Luk 6
1 Nʼotu ụbọchị izuike, mgbe Jisọs na-agafe nʼubi a kụrụ ọka. Ndị na-eso ụzọ ya malitere ịghọrọ ụfọdụ nʼime ogbe ọka ndị ahụ, na-amazu ha nʼaka, ma na-ata ha.
And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
2 Ụfọdụ ndị Farisii sịrị, “Gịnị mere unu ji na-eme ihe megidere iwu nʼụbọchị izuike?”
And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
3 Jisọs zara ha sị, “Ọ bụ na unu agụtaghị ihe Devid mere mgbe agụụ gụrụ ya na ndị so ya?
And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
4 Otu o si banye nʼụlọ Chineke, were achịcha a na-eche nʼihu ya, nyetụkwa ndị ya na ha so, achịcha nke onye ọbụla na-ekwesighị ịta ma ọ bụghị naanị ndị nchụaja.”
hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
5 Mgbe ahụ ọ gwara ha sị, “Nwa nke Mmadụ bụ Onyenwe Ụbọchị Izuike.”
And he seide to hem, For mannus sone is lord, yhe, of the sabat.
6 Nʼụbọchị izuike ọzọ, ọ banyere nʼụlọ ekpere na-ezi ihe. Otu nwoke nọkwa nʼebe ahụ onye aka nri ya kpọnwụrụ akpọnwụ.
And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
7 Ndị Farisii na ndị ode akwụkwọ na-achọ ụzọ ha ga-esi boo ya ebubo, ya mere ha lekwasịrị ya anya ịhụ ma ọ ga-agwọ ọrịa nʼụbọchị izuike.
And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
8 Ma ebe ọ maara ihe ha na-ezube nʼobi ha, ọ kpọrọ nwoke ahụ nke aka ya kpọnwụrụ akpọnwụ sị ya, “Bilie bịa guzoro nʼetiti ebe a.” Nwoke ahụ pụtara bịa guzoro ebe ahụ.
And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
9 Mgbe ahụ Jisọs sịrị ha, “Ka m jụọ unu, gịnị ziri ezi nʼiwu ime nʼụbọchị izuike; ọ bụ ime ihe ọma ka ọ bụ ime ihe ọjọọ; ịzọpụta ndụ ka ọ bụ ịla ndụ nʼiyi?”
And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
10 Mgbe o lesiri ha niile anya gburugburu, ọ sịrị ya, “Setịpụ aka gị.” O mere nke a, aka ya dịkwara mma ọzọ.
And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
11 Ha were iwe nke ukwuu ma malite na-ekwurịtara nʼetiti onwe ha ihe ha nwere ike ime Jisọs.
And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
12 Nʼụbọchị ndị ahụ, ọ gara rigoro nʼelu ugwu ikpe ekpere. Ọ nọrọ abalị ahụ niile na-ekpe ekpere nye Chineke.
And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
13 Mgbe chi bọrọ, ọ kpọrọ ndị niile na-eso ụzọ ya, site nʼime ha họrọ mmadụ iri na abụọ ndị ọ kpọrọ ndị ozi ya.
And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
14 Saimọn (onye ọ kpọrọ Pita) na Andru nwanne ya, Jemis Jọn, Filip Batalomi.
Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
15 Matiu Tọmọs, Jemis nwa Alfiọs, Saimọn onye a na-akpọ Zilọt.
Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
16 Judas nwa Jemis na Judas Iskarịọt onye raara ya nye.
Judas of James, and Judas Scarioth, that was traytoure.
17 Ya na ha rịdatara ga nʼebe ala dị larịị. Igwe ndị na-eso ụzọ ya na oke igwe mmadụ sitere na Judịa, na Jerusalem nakwa obodo dị na nsọtụ mmiri nke Taịa na Saịdọn.
And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
18 Ndị bịara ịnụrụ okwu ya na ka a gwọọ ha ọrịa ha. A gwọkwara ọtụtụ ndị mmụọ na-adịghị ọcha na-esogbu.
that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
19 Igwe mmadụ ahụ gbalịrị ịmetụ ya aka, nʼihi na ike dị ukwuu si ya nʼahụ na-apụ na-agwọ ha niile.
And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
20 O weliri anya lee ndị na-eso ụzọ ya, sị ha, “Ngọzị na-adịrị unu bụ ndị ogbenye, nʼihi na alaeze Chineke bụ nke unu.
And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
21 Ngọzị na-adịrị unu ndị agụụ na-agụ ugbu a, nʼihi na afọ ga-eju unu. Ngọzị na-adịrị unu ndị na-ebe akwa ugbu a, nʼihi na unu ga-achị ọchị.
Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
22 Ngọzị na-adịrị unu mgbe ndị mmadụ na-akpọ unu asị, mgbe ha na-achụpụ unu, na-akparị unu, na-ajụ aha unu, nʼihi Nwa nke Mmadụ.
Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
23 “Ṅụrịanụ ọṅụ ma wuliekwanụ elu nʼihi ọṅụ nʼụbọchị ahụ, nʼihi na ụgwọ ọrụ unu dị ukwuu nʼeluigwe. Nʼihi na otu a ka ndị nna nna ha mesoro ndị amụma.
Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
24 “Ma ahụhụ na-adịrị unu ndị ọgaranya, nʼihi na unu eketala nkasiobi unu.
Netheles wo to you, riche men, that han youre coumfort.
25 Ahụhụ na-adịrị ndị afọ juru ugbu a, nʼihi na agụ ga-agụkwa unu. Ahụhụ na-adịrị ndị na-achị ọchị ugbu a, nʼihi na unu ga-eru ụjụ, bee akwa.
Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
26 Ahụhụ na-adịrị unu mgbe ndị mmadụ niile na-ekwu okwu ọma gbasara unu, nʼihi na otu a ka ndị bụ nna ha mesoro ndị amụma ụgha.”
Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
27 “Ma a na m agwa unu ndị na-ege m ntị: hụnụ ndị iro unu nʼanya, mekwaaranụ ndị kpọrọ unu asị ihe ọma.
But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
28 Gọzienụ ndị na-abụ unu ọnụ, ma kpekwaaranụ ndị na-akparị unu ekpere.
blesse ye men that cursen you, preye ye for men that defamen you.
29 Ọ bụrụ na onye ọbụla a maa gị ụra nʼotu ntị, tụgharịara ya ntị gị nke ọzọ. Ọ bụrụkwa na onye ọbụla anara gị uwe ahụ gị, nyekwa ya uwe ime ahụ gị.
And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
30 Nye onye ọbụla rịọrọ gị ihe. Ọ bụrụkwa na mmadụ ewere ihe bụ nke gị, agala ịnapụta ya.
And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
31 Dịka unu si chọọ ka ndị mmadụ mesoo unu, sitekwanụ otu a na-emeso ha.
And as ye wolen that men do to you, do ye also to hem in lijk maner.
32 “Ọ bụrụ naanị ndị hụrụ unu nʼanya ka unu na-ahụ nʼanya, gịnị ga-abụ uru unu? Nʼihi na ọbụladị ndị mmehie, ọ bụ ndị hụrụ ha nʼanya ka ha na-ahụkwa nʼanya.
And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
33 Ọ bụrụkwa naanị ndị na-emere unu ihe ọma ka unu na-emere ihe ọma, gịnị ga-abụ uru unu? Nʼihi na ndị mmehie na-enyekwara ndị na-enyere ha aka aka.
And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
34 Ọ bụrụkwa na unu agbazinye naanị ndị nwere ike ịkwụghachi unu ihe, gịnị ga-abụ uru unu? Nʼihi na ndị mmehie na-agbazinyekwa ndị mmehie ibe ha na-atụ anya ka a kwụghachikwa ha nʼozuzu oke.
And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
35 Hụnụ ndị iro unu nʼanya, na-emekwa ezi ihe nye ha, gbazinyenụ ndị nọ na mkpa ihe ha chọrọ, na-eleghị anya na ha ga-akwụghachi unu. Mgbe ahụ, ụgwọ ọrụ unu ga-adị ukwuu, unu ga-egosikwa na unu bụ ụmụ nke Onye kachasị ihe niile elu, nʼihi na ebere ya na-adịrị ndị ajọ omume na ndị na-enweghị mmụọ ekele nʼime ha.
Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
36 Nweenu obi ebere dị ka Nna unu si nwee obi ebere.
Therfor be ye merciful, as youre fadir is merciful.
37 “Unu ekpela ndị ọzọ ikpe, ka a ghara ikpekwa unu ikpe. Unu amala ndị ọzọ ikpe ka a ghara ịma unu ikpe. Gbagharanụ ndị ọzọ, a ga-agbagharakwa unu.
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
38 Nyenụ, nʼihi na a ga-enyekwa unu. Onyinye unu ga-anata ga-abụ nke juru eju, nke a bịadara nke ọma, yọkọtakwa ayọkọta nke na-ejubiga oke ka a ga-adọkwasị gị nʼahụ; nʼihi na ọ bụ ihe i na-eji atụ ihe ka a ga-eji tụọrọ gị.”
Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
39 Ọ tụkwaara ha ilu a, “Onye ìsì ọ pụrụ idu onye ìsì ibe ya? Ha abụọ ọ gaghị adaba nʼime olulu?
And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
40 Onye na-eso ụzọ onye ozizi anaghị akarị onye nkuzi ya, kama mgbe ọ mụtasịrị ọ ga-amata ihe dị ka onye nkuzi ya.
A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
41 “Gịnị mere i ji elee ntakịrị ahịhịa dị nwanna gị nʼanya, ma ị dịghị ahụta obodobo osisi dị gị onwe gị nʼanya?
And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
42 Ị ga-esi aṅaa sị nwanna gị, ‘Nwanna a, ka m wepụ gị ntakịrị ahịhịa dị gị nʼanya,’ mgbe gị onwe gị na-ahụghị obodobo osisi dị gị nʼanya? Gị onye ihu abụọ, buru ụzọ wepụ obodobo osisi dị gị nʼanya ka i nwee ike ịhụzi ụzọ nke ọma wepụ ntakịrị ahịhịa dị nwanna gị nʼanya.
Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
43 “Ezi osisi adịghị amị mkpụrụ ọjọọ. Ọ dịkwaghị osisi ọjọọ na-amị mkpụrụ ọma.
It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
44 Ọ bụ mkpụrụ osisi mịrị ka e ji ama ụdị osisi ọ bụ. Ndị mmadụ adịghị aghọta fiig site nʼosisi ogwu, otu a kwa o nweghị onye na-aghọta mkpụrụ grepu nʼobi ogwu.
for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
45 Ezi mmadụ na-esite nʼakụ ọma juru ya obi na-arụpụta ezi ọrụ, otu a kwa, ajọ mmadụ na-esite nʼobi ọjọọ ya na-arụpụta ajọ ọrụ. Nʼihi na ihe ọbụla dị mmadụ nʼobi bụ ihe na-apụta nʼọnụ ya.
A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
46 “Gịnị mere unu ji na-akpọ m, ‘Onyenwe anyị, Onyenwe anyị,’ ma unu adịghị eme ihe m kwuru?
And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
47 Achọrọ m igosi unu ihe onye ọbụla na-abịakwute m nke na-anụ okwu m, ma na-ejikwa ihe ọ na-anụ akpọrọ ihe, yiri.
Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
48 Onye ahụ yiri nwoke wuru ụlọ, onye gwumiri ala, doo ntọala ụlọ ahụ nʼelu oke nkume. Mgbe idee mmiri bịara were ike ya tie nʼụlọ ahụ, o nweghị ike ime ka ọ maa jijiji nʼihi na e wusiri ya ike.
He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
49 Ma onye ahụ nụrụ okwu m, nke na-ejighị ihe ọ nụrụ mee ihe, dị ka nwoke wukwasịrị ụlọ ya nʼelu ala, nke na-enweghị ntọala ọbụla. Mgbe idee mmiri bịara were ike ya tie nʼụlọ ahụ, ụlọ ahụ dara daruo ala, ọdịda ya dị ukwuu.”
But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
