Luk 20
1 Otu ụbọchị, ka ọ nọ nʼụlọnsọ ukwu na-ezi ndị mmadụ ihe na-ekwusakwa oziọma. Ndịisi nchụaja, na ndị ozizi iwu na ndị okenye bịakwutere ya.
And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
2 Ha sịrị ya, “Gwa anyị, olee ikike i ji na-eme ihe ndị a niile? Onye nyekwara gị ikike a?”
and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
3 Ọ zara ha sị, “Aga m ajụkwa unu otu ajụjụ. Gwanụ m,
He answered and saide vnto the: I also will axe you a questio and answer me.
4 baptizim nke Jọn, o si nʼeluigwe ka o si nʼaka mmadụ?”
The baptyme of Iohn: was it from heaven or of men?
5 Ha kparịtara ụka nʼetiti onwe ha ma sị, “Ọ bụrụ na anyị asị na o sitere nʼeluigwe, ọ ga-asị, ‘Gịnị mere unu na-ejighị kwenye na ya?’
And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
6 Ọ bụrụkwanụ na anyị asị na, ‘o sitere nʼaka mmadụ,’ ndị mmadụ ga-atụ anyị nkume, nʼihi na ha niile kweere na Jọn bụ onye amụma.”
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
7 Ya mere, ha zara, “Anyị amaghị ebe o si bịa.”
And they answered that they coulde not tell whence it was.
8 Jisọs sịrị ha, “Enwekwaghị m ike ịgwa unu ikike m ji na-eme ihe ndị a.”
And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
9 Ọ gara nʼihu tụọrọ ndị mmadụ ilu a sị, “Otu nwoke nwere ubi vaịnị, nke o nyefere nʼaka ndị ga-elekọta ya anya ma pụọ gaa njem nʼala ọzọ ebe ọ nọrọ ogologo oge.
Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
10 Mgbe oge iwe ihe ubi ruru, o zigara otu nʼime ndị ohu ya ka ọ bịakwute ndị ahụ na-elekọtara ya ubi, ka ha nyekwa ya ụfọdụ nʼime mkpụrụ ubi vaịnị ahụ. Ma ndị na-elekọtara ya ubi jidere ya, tie ya ihe, zilaga ya nʼaka efu.
And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
11 O zigakwara ohu ya ọzọ. Ma ha tikwara ya ihe mee ya ihe ihere, zilakwaa ya nʼaka efu.
And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
12 O zigakwara onye nke atọ, ma ha merụrụ ya ahụ, chụlaa ya.
Moreover he sent the thyrde to and him they wouded and cast out.
13 “Mgbe ahụ, onyenwe ubi vaịnị ahụ sịrị, ‘Gịnị ka m ga-eme? Aga m ezigara ha ọkpara m, nke m hụrụ nʼanya, ma eleghị anya ha ga-asọpụrụ ya.’
Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
14 “Ma mgbe ndị na-elekọta ubi ahụ hụrụ ya, ha kwurịtara nʼetiti onwe ha, sị, ‘Onye a bụ onye nketa ihe niile a, ka anyị gbuo ya, ka ihe nketa a bụrụzia nke anyị.’
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
15 Ya mere, ha kpụfere ya nʼazụ ubi vaịnị ahụ, gbuo ya. “Gịnị ka onye nwe ubi ahụ ga-eme ha?
And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
16 Ọ ga-abịa, laa ndị ahụ na-elekọta ubi ahụ nʼiyi, were ubi vaịnị ahụ nye ndị ọzọ.” Mgbe ndị ahụ nụrụ nke a, ha sịrị, “Chineke ekwela.”
He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
17 O legidere ha anya sị, “Gịnịkwa ka unu chere na ihe e dere nʼakwụkwọ nsọ pụtara, “‘Nkume ahụ ndị na-ewu ụlọ jụrụ aghọọla nkume nke isi ntọala ụlọ’?
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
18 Onye ọbụla nke dakwasịrị nʼelu nkume ahụ, ka a ga-etiwasị, ma onye ọbụla ọ dakwasịrị, ka ọ ga-egwepịa.”
whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
19 Ndị ozizi iwu na ndịisi nchụaja chọrọ ụzọ ha ga-esi jide ya nʼotu oge ahụ nʼihi na ha matara na ọ bụ ha ka o bu nʼobi tụọ ilu ahụ, ma ha tụrụ egwu ndị mmadụ.
And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
20 Ya mere, ha chere ya nche nke ọma, ma zipụ ndị nnyopụta, ndị mere onwe ha dịka ndị ezi omume, ka ha chọpụta ma o nwere ụzọ ha ga-esi jide ya site nʼihe ọ ga-ekwu, ka ha site na nke a nyefee ya nʼaka ọchịchị na ike onyeisi ala.
And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
21 Ya mere ndị nnyopụta ahụ jụrụ ya sị, “Onye ozizi, anyị mara na i na-ekwu ma na-ezikwa ihe ziri ezi, matakwa na i dịghị ele mmadụ anya nʼihu, kama ị na-ezi ụzọ Chineke dị ka eziokwu si dị.
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
22 O ziri ezi nʼiwu ka anyị tụọ ụtụ isi nye Siza, ka ọ bụ na o zighị ezi?”
Ys it laufull for vs to geve Cesar tribute or no?
23 Ma ọ matara na nke a bụ ajụjụ aghụghọ, ya mere ọ sịrị ha,
He perceaved their craftynes and sayde vnto them: why tept ye me?
24 “Gosinụ m otu mkpụrụ ego denarị. Isi onye ka e sere nʼelu ya, aha onye ka e dekwasịkwara ya?” Ha sịrị, “Ọ bụ nke Siza.”
Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
25 Ọ sịrị ha, “Ya mere, nyenụ Siza ihe bụ nke Siza, nyekwanụ Chineke ihe bụ nke Chineke.”
And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
26 Ha enweghị ike ijide ya nʼihi ihe o kwuru nʼebe ahụ, nʼihu ọha mmadụ. Ọsịsa ya juru ha anya, ha mechikwara ọnụ.
And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
27 Ụfọdụ ndị Sadusii, ndị sị na mbilite nʼọnwụ adịghị, bịakwutere ya
Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
28 ma jụọ ya sị, “Onye ozizi, Mosis deere anyị na ọ bụrụ na nwanne nwoke mmadụ anwụọ hapụ nwunye ya na-amụtaghị nwa, na nwoke dị otu a ga-alụrụ nwunye nwanne ya nwoke ahụ, sị otu a, mụtara nwanne ya ụmụ.
sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
29 Ugbu a, e nwere ụmụnne nwoke asaa, onye nke mbụ lụrụ nwanyị, nwụọ na-amụtaghị nwa.
Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
30 Nke abụọ kwa
And the seconde toke the wyfe and he dyed chyldlesse.
31 na onye nke atọ lụrụkwara ya. Nʼotu aka ahụ ha asaa lụchara ya ma nwụọ na-amụtaghị nwa.
And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
32 Nʼikpeazụ nwanyị ahụ nʼonwe ya nwụkwara.
Last of all the woma dyed also.
33 Ya mere, nʼoge mbilite nʼọnwụ nwunye onye ka ọ ga-abụ? Nʼihi na ha asaa lụchara ya?”
Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
35 Ma ndị ahụ a gụrụ dị ka ndị kwesiri isoro keta oke nʼọgbọ ahụ, nakwa na mbilite nʼọnwụ agaghị alụ di na nwunye. (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
36 Nʼezie, ha apụghịkwa ịnwụ ọzọ, nʼihi na ha dị ka ndị mmụọ ozi. Ha bụ ụmụ Chineke, nʼihi na ha bụ ụmụ nke mbilite nʼọnwụ.
nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
37 Ọ bụladị Mosis nʼonwe ya zipụtara na mbilite nʼọnwụ dị, nʼakụkọ banyere ọhịa ahụ na-ere ọkụ, mgbe ọ na-akpọ Onyenwe anyị ‘Chineke nke Ebraham, Chineke nke Aịzik na Chineke nke Jekọb.’
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38 Ọ bụghị Chineke nke ndị nwụrụ anwụ, kama ọ bụ nke ndị dị ndụ, nʼihi nʼebe ọ nọ mmadụ niile dị ndụ.”
For he is not the God of the deed but of them which live. For all live in him.
39 Ụfọdụ ndị ozizi iwu zara ya sị, “Onye ozizi, ị kwuru nke ọma.”
Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
40 O nwekwaghị onye ọbụla jụrụ ya ajụjụ ọzọ.
And after that durst they not axe him eny question at all.
41 Ma ọ sịrị ha, “Olee otu ha si kwuo na Kraịst ahụ bụ nwa Devid?
Then sayde he vnto them: how saye they that Christ is Davids sonne?
42 Devid nʼonwe ya kwupụtara nʼakwụkwọ Abụ Ọma, sị: “‘Onyenwe anyị gwara Onyenwe m, “Nọdụ ala nʼaka nri m
And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
43 ruo mgbe m ga-eme ndị iro gị ihe mgbakwasị ụkwụ nye ụkwụ gị.”’
tyll I make thine enemys thy fothe stole.
44 Devid nʼonwe ya kpọrọ ya ‘Onyenwe anyị.’ Oleekwanụ otu o si bụrụ nwa ya?”
Seinge David calleth him Lorde: How is he then his sonne.
45 Mgbe ndị mmadụ na-ege ntị, ọ sịrị ndị na-eso ụzọ ya,
Then in the audience of all the people he sayde vnto his disciples
46 “Kpacharanụ anya nʼebe ndị ozizi iwu nọ. Ndị iyi uwe mwụda na-ejegharị ebe niile na-amasị, ndị hụrụ ekele pụrụ iche bụ nke a na-ekele ha nʼọma ahịa nʼanya. Ndị ọ na-amasịkwa ịnọkwasị nʼoche kachasị elu nʼụlọ ekpere nakwa nʼoche pụrụ iche na mmemme oriri ọbụla.
beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
47 Ha na-eripịa ihe niile dị nʼụlọ ndị inyom ndị di ha nwụrụ anwụ, nʼekpe ogologo ekpere ka a hụta ha. Ndị dị otu a ka a ga-ata ahụhụ dị ukwuu.”
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
