Luk 11
1 Ọ nọ nʼotu ebe na-ekpe ekpere, mgbe o kpesịrị ekpere, otu nʼime ndị na-eso ụzọ ya sịrị ya, “Onyenwe anyị, kuziere anyị ikpe ekpere, dị ka Jọn kuziri ndị na-eso ụzọ ya.”
And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
2 Ọ sịrị ha, “Mgbe unu na-ekpe ekpere, sịnụ: “‘Nna, ka e doo aha gị nsọ ka alaeze gị bịa.
And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
3 Nye anyị taa nri nke ụbọchị anyị.
Oure dayly breed geve vs evermore.
4 Gbaghara anyị mmehie anyị, nʼihi na anyị na-agbaghara onye ọbụla mehiere megide anyị. Ekwela ka anyị daba nʼime ọnwụnwa.’”
And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
5 Ọ sịrị ha, “Onye nʼime unu nwere enyi, ga-agakwuru ya nʼetiti abalị sị ya, ‘Enyi m, biko gbazinye m ogbe achịcha atọ,
And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
6 nʼihi na otu enyi m bịara nʼụlọ m, ma enweghị m nri ọbụla nʼụlọ m nke m ga-enye ya.’
for a frende of myne is come out of the waye to me and I have nothinge to set before him:
7 Ma ọ ga-esi nʼime ụlọ zaghachi sị, ‘Enyela m nsogbu, emechiela m ụzọ, mụ na ụmụ m alakpuola, enweghị m ike ibili ugbu a inye gị ihe ọbụla.’
and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
8 Agwa m unu, ọ bụ ezie na ọ gaghị ebili nye ya ihe ọbụla nʼihi na ọ bụ enyi ya, kama nʼihi nsogbu ya, ọ ga-ebili nye ya ihe ọbụla dị ya mkpa.
I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
9 “Ya mere, agwa m unu, rịọọnụ, unu ga-arịọta, chọọnụ, unu ga-achọta, kụọkwanụ aka, a ga-emeghekwara unu ụzọ.
And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
10 Nʼihi na onye na-arịọ na-arịọta, onye na-achọ na-achọta, onye na-akụ aka nʼụzọ ka a ga-emeghekwara ụzọ.
For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11 “Onye nʼime unu bụ nna, ka nwa ya ga-arịọ ya azụ, o nye ya agwọ?
Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
12 Maọbụ rịọọ ya akwa, ọ ga-enye ya akpị?
Or yf he axe an egge: wyll he offer him a scorpion?
13 Ọ bụrụ na unu bụ ndị ọjọọ, maara otu esi enye ụmụ unu onyinye dị mma, karịa nke a, Nna unu nke bi nʼeluigwe aghaghị inye ha Mmụọ Nsọ bụ ndị niile na-arịọ ya.”
Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
14 Otu mgbe, ọ na-achụpụ mmụọ ọjọọ nke dara ogbi, mgbe mmụọ ọjọọ ahụ pụrụ, onye ogbi ahụ kwuru okwu. Nke a juru igwe mmadụ ahụ anya.
And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
15 Ma ụfọdụ nʼime ha sịrị, “Ọ bụ site nʼike Belzebub eze ndị mmụọ ọjọọ ka o ji achụpụ mmụọ ọjọọ.”
But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
16 Ndị ọzọ, iji nwalee ya, sị ya gosi ha ihe ịrịbama nke si nʼeluigwe.
And other tempted him sekinge of him a signe fro heave.
17 Ma ebe ọ bụ na ọ maara ihe ha na-eche, ọ sịrị ha, “Alaeze ọbụla kewaranụ megide ibe ya, ga-atọgbọrọ nʼefu, ezinaụlọ ọbụla nke kewakwara megide ibe ya ga-adakpọ.
But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
18 Ọ bụrụ na ekwensu ekewa megide onwe ya, alaeze ya ọ ga-esi aṅaa guzosie ike? Unu na-asị na m na-achụpụ mmụọ ọjọọ site nʼike Belzebub.
So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
19 Ugbu a, ọ bụrụ na m sitere nʼike Belzebub na-achụpụ mmụọ ọjọọ, ọ bụ site nʼike onye ka ụmụ unu ji na-achụpụ ha? Ya mere, ha ga-abụ ndị ikpe unu.
Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
20 Ma ọ bụrụ na m ji ike mkpịsịaka Chineke na-achụpụ mmụọ ọjọọ, mgbe ahụ alaeze Chineke abịarutela nʼebe unu nọ.
But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
21 “Mgbe nwoke siri ike ji ngwa agha chekwa obi ya, ihe o nwere ga-adịgidere ya nʼudo.
When a stronge man armed watcheth his housse: yt he possesseth is in peace.
22 Ma ọ bụrụ na onye ọzọ ka ya ike alụso ya ọgụ merie ya, ọ ga-anara ya ngwa agha niile bụ ihe ntụkwasị obi ya, kesakwaa ihe ọ kwatara nʼụlọ dike ahụ.
But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
23 “Onye ọbụla na-adịnyeghịrị m na-emegide m. Onye ọ bụlakwa na-adịghị eso m ekpokọta, na-ekposa ekposa.
He that is not with me is agaynst me. And he that gadereth not with me scattereth.
24 “Mgbe ọbụla mmụọ na-adịghị ọcha sị nʼime mmadụ pụọ, ọ na-ejegharị nʼala kpọrọ nkụ na-achọgharị ebe izuike. Ọ bụrụ na ọ chọtaghị ya, mgbe ahụ, ọ ga-asị, ‘Aga m alaghachi nʼụlọ m hapụrụ.’
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
25 Mgbe ọ lọghachiri, ọ ga-achọpụta na a zachaala ya dozie ya nke ọma.
And when he cometh he fyndeth it swept and garnissed.
26 Mgbe ahụ, ọ ga-apụ ga chọta mmụọ ọjọọ asaa ọzọ ndị dị njọ karịa ya. Ha niile na-abata biri nʼime onye ahụ, mee ka ọnọdụ ya dị njọ karịa ka ọ dị na mbụ.”
Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
27 Mgbe ọ kpụ okwu a nʼọnụ, otu nwanyị sitere nʼime igwe mmadụ ahụ tie mkpu sị, “Ngọzị na-adịrị afọ mụrụ gị na ara nke e jiri zụọ gị.”
And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
28 Ma ọ sịrị, kama, “Ngọzị na-adịrị ndị na-anụ okwu Chineke, na-emekwa ha.”
But he sayde: Ye happy are they that heare the worde of God and kepe it.
29 Dị ka igwe mmadụ ahụ na-amụba, o bidoro na-ekwu sị, “Ọgbọ a bụ ọgbọ ọjọọ. Ọ na-achọ ihe ịrịbama ma ọ dịghị ihe ịrịbama a ga-ezi ya karịa ihe ịrịbama Jona.
When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
30 Nʼihi na dị ka Jona si bụrụ ihe ịrịbama nye ndị Ninive, otu a ka Nwa nke Mmadụ ga-esi bụrụkwa ihe ama nye ọgbọ a.
For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
31 Nʼụbọchị ahụ, eze nwanyị ndị ndịda ga-ebili soro ndị ọgbọ a guzo nʼikpe, maa ha ikpe, nʼihi na o sitere na nsọtụ nke ụwa bịa nụrụ okwu amamihe Solomọn, ma lee, onye karịrị Solomọn nọ nʼebe a.
The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
32 Ndị ikom Ninive ga-eso ọgbọ a bilie nʼụbọchị ikpe maa ya ikpe, nʼihi na ha chegharịrị mgbe ha nụrụ nkwusa Jona, ma lee, onye karịrị Jona ukwuu nọ nʼebe a.”
The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
33 “Ọ dịghị onye na-amụnye oriọna dọnye ya nʼebe zoro ezo maọbụ nʼokpuru efere, kama, ọ na-adọkwasị ya nʼelu ihe ịdọba ọkụ ka ndị na-abata nʼụlọ ahụ jiri ya hụ ụzọ.
Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34 Anya bụ oriọna nke anụ ahụ. Ọ bụrụ na anya gị dị mma, ahụ gị niile ga-ejupụta nʼìhè. Ọ bụrụkwanụ na anya gị dị njọ, ị ga-anọ nʼọchịchịrị.
The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35 Ya mere, lezie anya ka ị mara ka ìhè dị nʼime gị, ọ bụghị ọchịchịrị.
Take hede therfore that the light which is in the be not darknes.
36 Nʼihi nke a, ọ bụrụ na ahụ gị niile ejupụta nʼìhè, ọ bụrụkwa na akụkụ ọbụla agbaghị ọchịchịrị, mgbe ahụ, ahụ gị niile ga-ejupụta nʼìhè dị ka mgbe ìhè oriọna na-achakwasị gị nʼahụ.”
For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
37 Mgbe ọ na-ekwu okwu, otu onye Farisii kpọrọ ya ka ọ bịa soro ya rie nri. Ọ banyere nọrọ nʼoche nri.
And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
38 O juru onye Farisii ahụ anya na mgbe ọ bidoro iri nri ọ kwọghị aka ya tupu ya ebido.
When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
39 Ma Onyenwe anyị sịrị ya, “Unu ndị Farisii na-asacha azụ iko mmiri na efere, mee ka ọ dị ọcha, ma ime unu jupụtara nʼanya ukwu na nʼihe ọjọọ dị iche iche.
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
40 Ndị nzuzu! Ọ bụ na ọ bụghị onye ahụ mere azụ iko mekwara ime ya?
Ye foles dyd not he that made that which is without: make that which is within also?
41 Kama werenụ ihe ndị ahụ dị nʼime rụọ ọrụ ebere, ihe niile ga-adịkwara unu ọcha.
Neverthelesse geve almose of that ye have and beholde all is clene to you.
42 “Ahụhụ ga-adịrị unu ndị Farisii, nʼihi na unu na-enye otu ụzọ nʼụzọ iri nʼihi mint, na mkpa akwụkwọ na-esi isi ụtọna mkpa akwụkwọ niile dị iche iche nke ubi, ma leghara ikpe ziri ezi na ịhụnanya nke Chineke anya. Ihe niile ndị a ka unu kwesiri ime nʼelegharaghị ihe ndị ọzọ anya.
But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
43 “Ahụhụ ga-adịrị unu ndị Farisii! Nʼihi na unu na-ahụ ịnọ nʼisi oche niile nʼụlọ ekpere na ekele pụrụ iche a na-ekele unu nʼọma ahịa nʼanya.
Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
44 “Ahụhụ ga-adịrị unu, nʼihi na unu dị ka ili na-apụtaghị ihe, nke ndị mmadụ na-agafe nʼelu ha nʼihi na ha amaghị na ọ bụ ili.”
Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
45 Nʼotu oge, otu onye ozizi iwu sịrị ya, “Onye ozizi, mgbe ị na-ekwu ihe ndị a, anyị sokwa na ndị ị na-akọcha.”
Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
46 Ma ọ sịrị, “Ahụhụ ga-adịrị unu bụ ndị ozizi iwu. Nʼihi na unu na-ebo ndị mmadụ ibu ha na-enweghị ike ibuli, ma unu onwe unu adịghị eweli ọ bụladị otu mkpịsịaka unu, ịmetụ ibu ahụ aka.
Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
47 “Ahụhụ ga-adịrị unu nʼihi na unu na-ewu ili ndị amụma bụ ndị nna nna unu ha gburu.
Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
48 Ya mere, unu bụ ndị akaebe ma kwenyekwa nʼihe ndị nna nna unu ha mere, nʼihi ha gburu ha, ma unu e wuo ili ha.
truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
49 Ọ bụ nʼihi nke a ka Chineke nʼamamihe ya ji kwuo sị, Aga m ezigara ha ndị amụma na ndị ozi, ụfọdụ ka ha ga-egbu ma ndị ọzọkwa ka ha ga-akpagbu.
Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
50 Nʼihi nke a, ọgbọ a ga-aza ajụjụ banyere ọbara ndị amụma niile a wufuru, site na mmalite nke ụwa,
that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
51 site nʼọbara Ebel ruo na nke Zekaraya, onye e gburu nʼetiti ebe ịchụ aja na ebe nsọ. E, agwa m unu, a ga-ajụ ihe banyere ha nʼaka ọgbọ a.
from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
52 “Ahụhụ ga-adịrị unu bụ ndị ozizi iwu, nʼihi na unu wepụrụ ọtụghe igodo nke amamihe. Unu onwe unu abanyeghị, ma unu gbochikwara ndị na-abata ịbata.”
Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
53 Mgbe o si nʼebe ahụ pụọ, ndị ode akwụkwọ na ndị Farisii bidoro isogbu ya, na ịkpasu ya ikwu ọtụtụ okwu,
When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
54 na-esiri ya ọnya, ka ha mara ma ọ ga-ekwuhie ọnụ, ka ha hụ ihe ha ga-eji jide ya.
layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
