< Levitikọs 6 >
1 Onyenwe anyị gwara Mosis sị,
And YHWH speaks to Moses, saying,
2 “Ọ bụrụ na onye ọbụla emehie bụrụ onye na-ekwesighị ntụkwasị obi nye Onyenwe anyị, site nʼiduhie onye agbataobi ya banyere ihe e tinyere ya nʼaka idebe, maọbụ izunarị mmadụ ihe, maọbụ iji aghụghọ nara mmadụ ibe ya ihe;
“When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
3 maọbụ site nʼijide ihe furu efu nke ọ chọtara ghaa ụgha banyere ya. Ma ọ bụrụ na ha a ṅụọ iyi na ha ejighị ya, maọbụ gbasara ụdị mmehie mmadụ pụrụ ime.
or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
4 Mgbe ha mehiere nʼụzọ ọbụla nʼime ụzọ ndị a niile, ghọta na ikpe mara ha. Ha aghaghị inyeghachi onye nwe ihe ahụ ha zuru nʼohi, maọbụ ihe ha pụnara nʼike, maọbụ ihe e nyere ya idebe, ma ọ bụkwanụ ihe ahụ furu efu ọ chọtara,
then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
5 maọbụ ihe ọbụla ọ ṅụrụ nʼiyi ụgha. Ọ ga-akwụghachi ihe ndị a niile nʼuju, tụkwasịkwa otu ụzọ nʼime ụzọ ise nke ọnụahịa ihe ahụ, nyeghachi ya onye nwe ya, nʼụbọchị ahụ ọ ga-eweta aja ikpe ọmụma ya.
or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
6 Ọ ga-ewetara onye nchụaja nʼihu Onyenwe anyị, aja ikpe ọmụma ya nke bụ ebule na-enweghị ntụpọ site nʼigwe anụ, nke ọnụahịa ya ga-abụ ihe ahụ e gbubiri iji ịkwụ ụgwọ mmehie.
And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
7 Nʼụzọ dị otu a, onye nchụaja ga-ekpuchikwara ya mmehie ya nʼihu Onyenwe anyị, a ga-agbaghakwara ha nʼihi ihe ọbụla ha mere nke ikpe ji maa ha.”
and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
8 Onyenwe anyị gwara Mosis okwu sị ya,
And YHWH speaks to Moses, saying,
9 “Nye Erọn na ụmụ ya ndị ikom iwu sị: ‘Ndị a bụ usoro iwu metụtara aja nsure ọkụ. Aja nsure ọkụ ga-adịgide nʼekwu ahụ dị nʼebe ịchụ aja site nʼabalị ruo nʼụtụtụ. A ga-akwanyekwa ọkụ na-adị nʼebe ịchụ aja hapụ ya ka o nwuo abalị niile.
“Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
10 Mgbe chi bọrọ, onye nchụaja ga-eyiri uwe ime ahụ ya nke akwa ọcha, nakwa uwe elu ahụ ya, gaa kpopu ntụ dị nʼekwu nke ebe ịchụ aja nsure ọkụ ahụ, wụsa ha nʼakụkụ ebe ịchụ aja ahụ.
And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
11 Mgbe o mesịrị nke a, ọ ga-agbanwe uwe ya, kporo ntụ ahụ, buru ya pụọ nʼazụ ogige ahụ gaa wufuo ya nʼebe ahụ e mere ka ọ dị ọcha.
and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
12 Ọkụ dị nʼebe ịchụ aja ga na-enwu mgbe niile, a gaghị ekwe ka ọ nyụọ. Nʼụtụtụ niile onye nchụaja ga-akwanye ya nkụ ọhụrụ, tụkwasịkwa aja nsure ọkụ nʼelu ya surekwaa abụba aja udo nʼelu ya.
And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
13 Ọkụ ga-enwugide nʼebe ịchụ aja mgbe niile. A gaghị ekwe ka ọ nyụọ mgbe ọbụla.’
fire is continually burning on the altar, it is not quenched.
14 “‘Ndị a bụ usoro iwu gbasara onyinye mkpụrụ ọka. Ụmụ Erọn ndị ikom ga-eguzo nʼihu ebe ịchụ aja iche ya nʼihu Onyenwe anyị.
And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
15 Mgbe ahụ, onye nchụaja ga-ekpoju ọka ahụ a kwọrọ nke ọma, na ụfọdụ mmanụ oliv, tinyere ụda na-esi isi ụtọ nʼaka ya dịka oke ncheta. Kpọọ ya ọkụ nʼelu ebe ịchụ aja ka ọ nọchie anya onyinye ahụ niile, nke isisi ya dị Onyenwe anyị ezi mma.
and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
16 Erọn na ụmụ ya ndị ikom ga-eri nke fọdụrụnụ. Ma a ga-eri ya na-ejighị ihe na-eko achịcha, nʼime ebe nsọ, nʼogige ụlọ nzute ka a ga-anọ eri ya.
And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
17 Agaghị etinye ya ihe na-eko achịcha ma a na-eghe ya. Enyela ya ka ọ bụrụ oke ruuru ha site nʼonyinye nsure ọkụ e chere nʼihu m. Ha bụkwa ihe dịkarịsịrị nsọ, dịka aja ikpe ọmụma na aja mmehie.
It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
18 Nwoke ọbụla sitere nʼagbụrụ Erọn, onye nchụaja, nwere ike iri ya. Ọ bụ oke ọ ga na-eketa site nʼonyinye nsure ọkụ niile echere nʼihu Onyenwe anyị ruo nʼọgbọ niile na-abịa. Ihe ọbụla metụrụ ha ahụ ga-aghọ ihe dị nsọ.’”
Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
19 Onyenwe anyị gwakwara Mosis sị,
And YHWH speaks to Moses, saying,
20 “Nke a bụ aja Erọn na ụmụ ya ndị ikom ga-achụrụ Onyenwe anyị nʼụbọchị a ga-ete ya mmanụ. Ọ ga-abụ ọtụtụ ruru lita abụọ nke ọka dị ezi mma dịka aja onyinye a na-achụ mgbe niile. Ha ga-enye otu ọkara ya nʼụtụtụ, nye nke ọzọ nʼuhuruchi.
“This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
21 Ha ga-etinye ya mmanụ, ghee ya nʼite. Ị ga-ebubata ya mgbe a gwọkọrọ ya nke ọma, chee ya dịka aja ọka a nyawasịrị anyawasị nke isisi ya dị Onyenwe anyị ezi mma.
it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
22 Nwa nwoke ahụ nke ga-anọchi ya dịka onye nchụaja e tere mmanụ bụ onye ga-akwado ya. Ọ bụ oke ruuru Onyenwe anyị ebighị ebi, bụrụkwa nke a ga-esure ọkụ kpamkpam.
And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
23 Onyinye mkpụrụ ọka ọbụla nke onye nchụaja nyere ka a ga-akpọ ọkụ kpamkpam. A gaghị eri ya eri.”
and every present of a priest is a whole burnt-offering; it is not eaten.”
24 Onyenwe anyị sịrị Mosis,
And YHWH speaks to Moses, saying,
25 “Gwa Erọn na ụmụ ya ndị ikom, sị, ‘Ndị a bụ usoro iwu unu ga-edebe banyere aja mmehie. A ga-egbu anụ aja mmehie nʼihu Onyenwe anyị, nʼebe ahụ a na-egbu anụ aja nsure ọkụ. Ọ bụ ihe dịkarịsịrị nsọ.
“Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
26 Onye nchụaja chụrụ ya ga-eri anụ ya, ọ bụ nʼakụkụ ebe nsọ ahụ, ya bụ nʼogige ụlọ nzute ahụ ka a ga-anọ rie ya.
The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
27 Ihe ọbụla metụrụ anụ nke ọbụla aka, ga-aghọ ihe dị nsọ. Ọ bụrụkwa na ọbara ya efesa nʼuwe ọbụla, ị ga-asụ uwe ahụ nʼakụkụ ebe nsọ ahụ.
all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
28 A ghaghị itiwa ite aja e ji sie anụ ahụ. Ọ bụrụkwanụ nʼite bronz ka e siri ya, a ga-asa ite ahụ mmiri nke ọma, saa ya ka ọ dị ezi ọcha.
and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
29 Nwoke ọbụla a mụrụ nʼezinaụlọ ndị nchụaja nwere ike iri anụ ahụ, ọ bụ ihe dịkarịsịrị nsọ.
Every male among the priests eats it—it [is] most holy;
30 Ma a gaghị eri anụ aja mmehie ọbụla, bụ nke e webatara ọbara ya nʼime ụlọ nzute maka ikpuchi mmehie nʼEbe nsọ ahụ. Aghaghị ịkpọ ya ọkụ.
and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”