Levitikọs 5
1 “‘Ọ bụrụ na mmadụ ọbụla emehie nʼihi na ọ jụrụ ikwupụta mgbe ọ nụrụ ọkwa amaara nʼọha maka ịgba ama banyere ihe ọ hụrụ maọbụ ihe ọ maara, ọ bụ onye ikpe mara.
If you sin by not giving the evidence you have about a legal case, whether you saw something yourself or heard about it, you bear responsibility for your guilt.
2 “‘Onye na-amaghị ama metụ ihe rụrụ arụ aka, dịka ozu anụ ọbụla iwu megidere, maọbụ anụ ụlọ, maọbụ anụ ọhịa, maọbụ anụ ọbụla na-akpụ akpụ nʼala. Ọ ghọọla onye rụrụ arụ, na onye ikpe mara.
If you touch anything unclean such as the dead body of any unclean wild animal or farm animals or vermin, even if you're unaware of it, you become unclean and guilty.
3 Ma ọ bụrụ na ha emetụ ihe ọbụla rụrụ arụ si nʼahụ mmadụ pụta aka, ihe ọbụla ga-eme ya ka ọ hapụ ịdị ọcha, ọ bụ ezie na ha amaghị na ọ bụ ihe rụrụ arụ, mgbe ọ matara ya, ọ ga-abụ onye ikpe mara.
If you touch something unclean from someone else who is unclean, even if you're unaware of it, you become guilty.
4 Ọ bụrụ na mmadụ a ṅụọ iyi nzuzu, nke ga-akwagide ya ime ihe ọbụla maọbụ ihe dị mma, maọbụ ihe dị njọ, mgbe onye ahụ ghọtara na ọ bụ iyi nzuzu ka ọ ṅụrụ, ọ bụrụla onye ikpe mara.
If you foolishly swear to do something, (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are guilty.
5 Onye ọbụla sitere nʼụzọ dị otu a bụrụ onye ikpe mara, ga-ekwupụta mmehie ya, dịka o si dị.
If you become guilty in one of these ways, you must confess your sin,
6 Ọ ga-ewetara Onyenwe anyị nne atụrụ, maọbụ nne ewu site nʼigwe ewu na atụrụ, dịka aja ikpe ọmụma maka mmehie ha mere. Onye nchụaja ga-achụrụ ha aja mkpuchi mmehie maka mmehie ha.
and you must take your guilt offering of a female lamb or goat to the Lord as a sin offering for your sin. The priest will make your sin right.
7 “‘Ọ bụrụ na o nweghị ike iweta atụrụ, ọ ga-ewetara Onyenwe anyị nduru abụọ, maọbụ kpalakwukwu abụọ, dịka ihe ikpe ọmụma mmehie ha. Otu nʼime nnụnụ ndị a ga-abụ maka aja mmehie, nke ọzọ ga-abụ maka aja nsure ọkụ.
If you can't afford a lamb, you may offer to the Lord as compensation for your sin two turtledoves or two young pigeons, one as a sin offering and one as a burnt offering.
8 Ọ ga-eweta ha nye onye nchụaja. Onye ga-ewere nnụnụ nke mbụ chụọ aja mmehie. Ọ ga-atụbipụ olu ya, kama ọ gaghị ekewapụcha isi nnụnụ ahụ site nʼahụ ya.
You are to take them to the priest, who shall present the first one as the sin offering. He is to wring its head from the neck without removing it completely.
9 Ọ ga-efesa ụfọdụ ọbara aja mmehie ahụ nʼakụkụ ebe ịchụ aja, ma ọbara fọdụrụ ka ọ ga-awụsa nʼụkwụ ala ala ebe ịchụ aja. Nke a ga-abụ aja mmehie.
Then he is to sprinkle some of the blood of the sin offering on the side of the altar while the rest of the blood is poured out at the bottom of the altar. It is a sin offering.
10 Onye nchụaja ga-eji nnụnụ nke ọzọ chụọ aja nsure ọkụ. Ọ ga-agbaso usoro e debere maka ịchụ aja nsure ọkụ. Ọ ga-ekpuchikwara ha mmehie ha mere. A ga-agbagharakwa ha.
The priest must then prepare the second bird as a burnt offering according to the regulations. In this way the priest will make you right for your sin, and you will be forgiven.
11 “‘Ọ bụrụ na onye ahụ enweghị ike iweta nduru abụọ, maọbụ kpalakwukwu abụọ, ọ ga-eweta iko ọka asaa a kwọrọ nke ọma ka ọ bụrụ onyinye aja mmehie. Ọ gaghị etinye ya mmanụ oliv na ụda na-esi isi ụtọ, nʼihi na ọ bụ aja mmehie.
If you can't afford two turtledoves or two young pigeons you may bring a tenth of an ephah of the best flour as a sin offering. Don't put olive oil or frankincense on it, because it is a sin offering.
12 Ha ga-ewere ya bịakwute onye nchụaja, onye ga-ekporo nke ga-eju ya aka ya dịka oke ncheta. Kpọọ ya ọkụ nʼebe ịchụ aja nke onyinye nsure ọkụ e chere nʼihu Onyenwe anyị. Nke a ga-abụkwa aja mmehie ya.
Take it to the priest, who shall take a handful as a ‘reminder part’ and burn it on the altar on top of the burnt offerings to the Lord. It is a sin offering.
13 Nʼụzọ dị otu a, onye nchụaja ga-achụrụ ya aja ikpuchi mmehie ya niile. A ga-agbagharakwa ya. Ụtụ ọka fọdụrụ ga-abụ nke onye nchụaja, dịka e si mee ya nʼaja onyinye mkpụrụ ọka.’”
This is how the priest will make right any of these sins you have committed, and you will be forgiven. The rest of the offering will belong to the priest, just like the grain offering.”
14 Onyenwe anyị gwara Mosis sị,
The Lord told Moses,
15 “Mgbe onye ọbụla sitere na-amaghị ama mehie, merụọ ihe nsọ niile nke Onyenwe anyị, bụrụ onye nke nʼekwesighị ntụkwasị obi nye Onyenwe anyị. Ọ ga-ewetara Onyenwe anyị otu ebule na-enweghị ntụpọ site nʼigwe anụ, dịka ọnụahịa ya si dị nʼọlaọcha, nʼusoro shekel nke ebe nsọ. Ọ bụ aja ikpe ọmụma.
“If any of you neglects unintentionally all that the Lord has declared belong to him and are holy, you must bring your guilt offering to the Lord: a ram without defects from your herd or but one of equivalent value in silver shekels (according to the sanctuary shekel standard). It is a guilt offering.
16 Ọ ga-akwụghachikwa ụgwọ ihe nsọ ndị ahụ niile nke ọ na-emezughị. Ọ ga-atụkwasị otu ụzọ nʼime ụzọ ise nke ọnụahịa ya nʼelu ya, were ha niile nye onye nchụaja. Onye nchụaja ahụ ga-ewere ebule ahụ na ihe ndị a chụọrọ ya aja mkpuchi mmehie, nʼihi ikpe ọmụma ya. A ga-agbagharakwa ya.
As regards any holy requirement you failed to contribute, you must pay compensation by adding a fifth of its value to it and then give it to the priest, who will make it right with the ram as a guilt offering, and you will be forgiven.
17 “Ma ọ bụrụ na mmadụ ọbụla emehie, mee ihe ọbụla megidere iwu ọbụla Onyenwe anyị nyere, ọ bụ ezie na e mere mmehie a na-amaghị ama, ma ikpe mara ha, ọ ga-atakwa ahụhụ soo ya.
If you sin and break any of the Lord's commandments, even if you are unaware of it, you are still guilty and bear responsibility for your guilt.
18 Ọ ga-ewetara onye nchụaja ihe aja ikpe ọmụma nke bụ otu ebule na-enweghị ntụpọ site nʼigwe anụ, nke ọnụahịa ga-abụ ihe o ruru. Nʼụzọ dị otu a, onye nchụaja ga-achụrụ ya aja mkpuchi mmehie nʼihi ihe ọjọọ o mere na-amaghị ama. A ga-agbaghara ya mmehie ya.
You must take to the priest a ram without defects of the appropriate value from the flock as a guilt offering. Then the priest will make right for you the wrong you did in ignorance, and you will be forgiven.
19 Ọ bụ aja ikpe ọmụma, nʼihi na onye mehiere megide Onyenwe anyị ka ọ bụ.”
It is a guilt offering because you were guilty as far as the Lord was concerned.”
