< Levitikọs 25 >
1 Onyenwe anyị gwara Mosis okwu nʼugwu Saịnaị sị ya,
Yahweh said to Moses/me on Sinai Mountain,
2 “Gwa ụmụ Izrel sị ha, ‘Mgbe unu batara nʼala ahụ m ga-enye unu, unu ga-eme ka ala ahụ nwee afọ izuike nke ya nye Onyenwe anyị.
“Tell the Israelis [that I, Yahweh, say this]: When you enter the land that I am about to give you, every seventh year you must honor me by [not planting any seeds. You will be] allowing the ground to rest.
3 Afọ isii ka unu ga-akụ ihe nʼubi, afọ isii ka unu ga-ewe ihe ubi, kwachaakwa alaka osisi vaịnị unu.
For six years you are to plant seeds in your fields and prune your grapevines and harvest the crops.
4 Ma mgbe o ruru afọ nke asaa, unu ga-ahapụ ala ubi unu ka o zuo ike, afọ izuike nye Onyenwe anyị. Unu akụla ihe ọbụla nʼubi unu maọbụ kwachaa osisi vaịnị unu.
But the seventh/next year you must [dedicate] to me, and allow your fields to rest. Do not plant seeds in your fields or prune your grapevines [during that year].
5 Unu agaghị ewe ihe ubi ọbụla ga-epupụtara onwe ha nʼoge a, maọbụ tụtụọ mkpụrụ osisi vaịnị ndị ga-ada ada. Nʼihi na afọ ahụ bụ afọ ozuzu ike dịrị ala ubi niile.
Do not reap [the grain] that grows in your fields without having been planted, or harvest the grapes that grow [without the vines being pruned]; you must allow the land to rest for that one year.
6 Ihe ubi puputara nʼala ahụ niile nʼafọ izuike ahụ bụ nri dịrị unu onwe unu, na ndị odibo nwoke na nwanyị unu niile, na onye i goro ọrụ, na onye ọbịa bi nʼetiti unu.
But you are permitted to eat whatever crops grow by themselves during that year without having been planted. You and your male and female servants, and workers whom you have hired, and people who are living among you temporarily are permitted to eat it.
7 Ihe ubi ahụ dịkwara anụ ụlọ gị, na anụ ọhịa bi nʼala gị. Ihe ọbụla puputara nʼala bụ ihe unu ga-eri.
Also, [during that year] your livestock and the wild animals in your land are permitted to eat it.’
8 “‘Gụpụta afọ izuike asaa, afọ asaa, ụzọ asaa. Ngụkọ afọ izuike ndị a niile ga-enye iri afọ anọ na itoolu.
‘Also, after every 49 years has ended, you must do this: (On the tenth day of the seventh month/At the end of September) [of the next/50th year], blow trumpets throughout the country, to declare that it will be a day on which you request that I forgive you for the sins that you have committed.
9 Nʼụbọchị nke iri nke ọnwa asaa, zipụ onye ga-egbu opi ike, ya bụ, nʼụbọchị mkpuchi mmehie, a ga-egbu opi ike nʼala Izrel niile.
10 Doonụ afọ nke iri ise ahụ nsọ, kwusaakwa inwere onwe nye mmadụ niile nʼala ahụ niile. Afọ ahụ ga-abụ afọ inwere onwe nye unu. Onye ọbụla nʼime unu ga-alaghachi nʼihe onwunwe nke ezinaụlọ ya, onye ọbụla kwa ga-alaghachi nʼagbụrụ ya.
Set apart that year, and proclaim that throughout the country, it will be a year of restoring the land and freeing people: All the people [who sold their property] will receive back the property that they previously owned, and slaves must be (freed/allowed to return to [their property and] their families).
11 Afọ nke iri ise bụ afọ inwere onwe nye unu. A gaghị akụ ihe ọbụla nʼubi, a gakwaghị ewe ihe ubi ọbụla puputara nʼonwe ya, maọbụ mkpụrụ osisi vaịnị mịrị nʼonwe ya.
That year will be a Year of Celebration; [during that year] do not plant anything, and do not harvest [in the usual way] the grain/wheat that grows without having been planted, or the grapes that grow without the vines being pruned.
12 Ọ bụ afọ inwere onwe, bụrụkwa afọ dị nsọ nye unu, nke onye ọbụla ga-eri naanị ihe e wetara nʼubi.
It will be a Year of Celebration, so eat [only] what grows in the fields (by itself/without any work being done to produce anything).
13 “‘Onye ọbụla ga-alaghachi nʼihe onwunwe nke ya, nʼafọ inwere onwe a.
‘In that Year of Celebration, everyone must return to their own property.
14 “‘Ọ bụrụ na i resiri onye agbataobi gị ala, maọbụ na o nwere nke ọ zụrụ site nʼaka gị, unu aghọgbula ibe unu.
‘If you sell some of your land to a fellow Israeli or if you buy some land from one of them, you must treat that person fairly:
15 Ị ga-azụrụ ala site nʼaka onye agbataobi dịka ọnụọgụgụ afọ si dị site nʼafọ inwere onwe. Ha ga-eresi gị ya dịka ọnụọgụgụ afọ ole fọdụrụ maka ịkọ ihe nʼala ahụ.
If you buy land, the price that you will pay will depend on the number of years there will be until the next Year of Celebration. If someone sells land to you, he will charge a price that is determined by the number of years until the next Year of Celebration.
16 Ọ bụrụ na a zụrụ ala ahụ nso nso mmemme iri afọ ise a, ọnụahịa ala ahụ ga-adị ala, ọ bụrụkwanụ na ọ dị anya site na mmemme ahụ, ọnụahịa ya ga-adị elu, nʼihi na ụgwọ onye ahụ na-akwụ bụ ụgwọ ugboro ole ọ ga-akụ ihe nʼala ahụ.
If there will be many years before the next Year of Celebration, the price will be higher; if there will be only a few years until the next Year of Celebration, the price will be lower. [You could say that] what he is really selling you is the number of crops [which you can harvest before the next Year of Celebration].
17 Unu emegbula ibe unu kama tụọnụ egwu Chineke unu. Abụ m Onyenwe anyị Chineke unu.
Do not cheat each other; instead, revere me. I, Yahweh your God, [am the one who am commanding this].
18 “‘Gbasoonụ ụkpụrụ m, ma lezie anya imezu ihe m nyere nʼiwu, ka unu nwee ike ibi obi udo nʼala ahụ.
‘Obey all my laws [DOU] carefully. If you do that, you will continue to live safely in your country [DOU].
19 Mgbe ahụ, ala ga-amị mkpụrụ ya, unu ga-eriju afọ, birikwa nʼala ahụ nʼudo.
And crops will grow well on the land, and you will have plenty to eat.
20 Unu nwere ike jụọ ajụjụ sị, “Gịnị ka anyị ga-eri nʼafọ nke asaa ahụ ebe ọ bụ na anyị agaghị akụ ihe ọbụla, maọbụ wee ihe ubi ọbụla nʼafọ ahụ?”
But you may ask, “If we do not plant or harvest our crops during the seventh year, what will we have to eat?”
21 Aga m ezitere unu ngọzị dị ukwuu nʼafọ nke isii, nke ga-eme ka ala mee ihe omume nke ga-ezuru unu afọ atọ.
[My answer is that] I will bless you very much during the sixth/previous year, with the result that during that year there will be enough crops to provide food for you for three years!
22 Mgbe unu ga-akụ ihe ubi nʼafọ nke asatọ unu ga na-eri site nʼowuwe ihe ubi ochie unu tutu ruo nʼafọ nke itoolu mgbe unu ga-ewebata ihe ubi ọhụrụ.
Then, after you plant seed during the eighth/next year [and wait for the crops to grow], you will eat the food grown in the sixth year, and continue to eat it until more food is harvested in the ninth year!
23 “‘Chetanụ na ala bụ nke m, nʼihi nke a, o kwesighị ka unu ree ala ọbụla kpamkpam. Unu bụ naanị ndị ọbịa na ndị nlekọta nye m.
‘You must not sell any of your land to belong to someone else permanently, because the land [is not yours, it]; is really mine, and you are only living on it temporarily and (farming/taking care of) it for me.
24 Nʼala obibi unu niile, unu ga-enye ohere maka mgbapụta ala erere ere.
Throughout the country that you will possess, you must remember that if someone sells some of his land to you, he is permitted to buy it back from you [if he wants to].
25 “‘Ọ bụrụ na otu onye nʼime unu aghọọ onye ogbenye si otu a ree ala ya, nwanna ya dị ya nso ga-abịa gbapụta ala ahụ.
‘So, if one of your fellow Israelis becomes poor and sells some of his property [to obtain some money], the person who is most closely related to him is permitted to come and buy that land for him.
26 Ọ bụrụ na-enweghị onye ga-agbapụta ala ahụ nye ha, ma ha mesịa ghọọ ndị bara ụba nwekwa ihe ga-ezu ịgbapụta ala ahụ nʼonwe ha.
However, if a man has no one to buy the land for him, and he himself prospers again and saves enough money to buy that land back,
27 A ga-agụ afọ ole gara site na mgbe o rere ala ahụ, nyeghachi ya ego ole o kwesiri inweta. Onye rere ala ga-alaghachikwa nʼala ya.
he must calculate how many years there will be until the next Year of Celebration. Then he must pay to the man who bought the land the money that he would have earned by continuing to grow crops on that land for those years.
28 Ọ bụrụ na onyenwe ya enweghị ike ịchọta ego ọ ga-eji gbara ya, ala ahụ ga-adị nʼaka onye ahụ zụrụ ya tutu ruo nʼafọ inwere onwe. Mgbe ahụ ọ ga-ewerekwa ala ahụ nyeghachi ya onye resiri ya.
But if the original owner does not have any money to buy the land that he sold, it will continue to belong to the man who bought it, until the next Year of Celebration. In that year it must be returned to its original owner, and he will be able to live on it again.
29 “‘Onye ọbụla rere ụlọ obibi dị nʼobodo e ji mgbidi gbaa gburugburu nwere ikike mgbapụta ya naanị mgbe otu afọ zuru site na mgbe e rere ya. Nʼoge ahụ ka onye rere ya nwere ike ịgbaghachi ya.
‘If someone who lives in a city that has a wall around it sells a house there, during the next year he will be permitted to buy it from the man who bought it.
30 Ọ bụrụ na a gbapụtaghị ya tupu otu afọ agafee, ụlọ ahụ dị nʼime obodo nwere mgbidi ga-abụ nke onye ahụ zụrụ ya mgbe niile, bụrụkwa nke ụmụ ụmụ ya. A gaghị enyeghachikwa ya mgbe afọ inwere onwe ruru.
If he does not buy it during that year, it will belong permanently to the man who bought it and to his descendants. It must not be returned to the original owner in the Year of Celebration.
31 Ma ụlọ ndị dị nʼobodo nta na-enweghị mgbidi a ga-agụ ha dịka ihe dị nʼọhịa. E nwere ike ịgbapụta ha, ha bụkwa nke a ga-eweghachite mgbe afọ inwere onwe ruru.
But houses that are in villages that do not have walls around them are considered to be as though they are in a field. So if someone sells one of those houses, he is permitted to buy it back at any time. And [if he does not buy it], it must be returned to him in the Year of Celebration.
32 “‘Ma banyere obodo niile nke ndị Livayị dị iche iche. Ha nwere ikike ịgbapụta ụlọ ha dị nʼime nketa ha mgbe ọbụla.
‘If any descendants of Levi sell their houses in the towns in which they live, they are permitted to buy them back at any time.
33 Ihe onwunwe ndị Livayị bụ nke e nwere ike ịgbapụta, bụ ndị a, ụlọ niile e rere nke dị nʼobodo ha nwere. Ọ ga-abụ nʼafọ inwere onwe ka aga enwetaghachi ha, nʼihi na ụlọ ndị ahụ dị nʼobodo ndị Livayị bụ naanị oke ha nwere nʼetiti ụmụ Izrel.
And because the houses in their towns are on land that [was given to them by] other Israelis, that land will become theirs again in the Year of Celebration [if they do not buy it back before then].
34 Ma a gaghị ere ala ebe ịta nri nke anụ ụlọ gbara obodo ha gburugburu ere, nʼihi ọ bụ ihe ha nwee nʼọha ruo ebighị ebi.
But the pastureland near their towns must not be sold. It must belong to the original owners permanently/forever.
35 “‘Ọ bụrụ na nwanne gị adaa ogbenye ruo na o nweghị ike inyere onwe ya aka, ọ dị gị nʼaka inyere ya aka, kpọbata ya ka ọ bịa biri nʼụlọ gị dịka ị ga-esi kpọbata onye ọbịa. Nʼụzọ dị otu a, ọ ga-anọgide biri nʼetiti unu.
‘If one of your fellow Israelis becomes poor and is unable to buy what he needs [IDM], others of you must help him like you would help a foreigner who is living among you [DOU] temporarily.
36 Tụọ egwu Chineke, kwerekwa ka nwanna gị soro gị biri nʼala ahụ. A nakwala ụma maọbụ ọmụrụnwa ọbụla.
[If you lend money to him], do not charge any kind of interest [DOU]. Instead, [show by what you do that you] revere me, your God, and help that man, in order that he will be able to continue to live among you.
37 Ị gaghị ana ọmụrụnwa nʼego i gbazinyere ha, maọbụ rie uru site na nri i resiri ha.
If you lend him money, do not charge interest; and if you sell food to him, [charge him only what you paid for it]; do not get a profit from it.
38 Mụ onwe m bụ Onyenwe anyị Chineke unu, onye kpọpụtara unu site nʼala Ijipt, inye unu ala Kenan, na ị bụ Chineke unu.
[Do not forget that] I am Yahweh your God, who brought you out of Egypt to be your God and to give you the land of Canaan, [and I did not charge you for doing that].
39 “‘Ọ bụrụ na onye Izrel ọbụla adaa ogbenye, resi gị onwe ya, emela ka o jere gị ozi dịka onye ohu.
‘If one of your fellow Israelis becomes poor and sells himself to you, do not force him to work like a slave.
40 Kama ị ga-emeso ya mmeso dịka ị ga-esi meso onye ọrụ e goro ego, maọbụ dịka onye ọbịa nọ nʼetiti unu. Ọ ga-ejere gị ozi tutu ruo afọ inwere onwe.
Treat him like you treat workers that you hire or like someone who is living on your land temporarily. But he must work for you [only] until the Year of Celebration.
41 Nʼafọ ahụ, ị ga-ahapụ ha na ụmụ ha ka ha laghachikwuru ndị ikwu ha, si otu a nwetaghachi ala ubi dị nʼezinaụlọ ha.
During that year, you must free him, and he will go back to his family and to the property that his ancestors owned.
42 Nʼihi na a kpọpụtara m ndị Izrel site nʼala Ijipt ka ha bụrụ ndị na-ejere m ozi. Ya mere, a gaghị ere ha mgbe ọbụla dịka ohu.
[It is as though] you Israelis are my slaves/servants, whom I [freed from being slaves] in Egypt. So none of you should be sold to become slaves.
43 A gakwaghị emegbu ha nʼụzọ dị njọ. Tụọnụ egwu Chineke unu.
And do not treat the Israelis whom you buy cruelly; instead, revere me, your God.
44 “‘Ma unu nwere ike gbara ndị ohu nwoke maọbụ nwanyị site nʼetiti ndị mba ọzọ niile bi nʼakụkụ unu. Unu nwere ike site nʼebe ahụ zụta ndị ohu.
‘If you want to have slaves, you are permitted to buy them from nearby countries.
45 Unu nwere ike ịzụ ndị ohu site nʼetiti ndị mbịarambịa bi nʼetiti unu, maọbụ site nʼetiti ndị agbụrụ ha a mụrụ nʼala Izrel. Ndị dị otu a ga-abụkwa ihe onwunwe unu.
You are also permitted to buy some of the foreigners who are living among you, and members of their clans that were born in your country. Then you will own them.
46 Unu nwere ike kenye ha ụmụ unu dịka ihe nketa, ma mee ha ndị ohu unu ụbọchị ndụ ha niile. Ma unu agaghị eji aka ike chịa onye Izrel ibe unu.
They will be your slaves for the remaining years of your life, and after you die, it is permitted for your children to own them. But you must not act in brutal ways toward your fellow Israelis.
47 “‘Ọ bụrụ na onye ọbịa bi nʼetiti unu aghọọ ọgaranya, ma otu nʼime ụmụnna unu adaa ogbenye were onwe ya resi onye ọbịa ahụ bi nʼetiti unu, maọbụ were onwe ya resi nwanna ndị ikwu onye ọbịa ahụ,
‘If a foreigner who is living among you [DOU] becomes rich, and if one of your fellow Israelis becomes poor and sells himself to that foreigner or to a member of his clan/family,
48 ha nwere ikike ịgbapụta ya mgbe ha resiri onwe ha. Otu nʼime ụmụnna ya nwere ike gbapụta ha.
it is permitted for someone to pay for him to be freed. It is permitted for one of his relatives to pay for him to be released:
49 Nwanne nne ya, maọbụ nwanne nna ya, maọbụ nwanna nʼikwu ha ọbụla nwere ike ịgbapụta ya. Ọ nwekwara ike ịgbapụta onwe ya ma ọ bụrụ na ọ kpata ego.
An uncle or a cousin or another relative in his clan may pay for him to be released. Or, if he prospers [and gets enough money], he is permitted to pay for his own release.
50 Ya na onye ahụ o resiri onwe ya ga-agụ afọ ole ọ bụ site na mgbe o rere onwe ya ruo nʼafọ inwere onwe. Ego a ga-akwụ nʼihi ịgbapụta ya ga-abụ ego ọ ga-efu ịkwụ ohu ọzọ ụgwọ ịrụ ọrụ ọnụọgụgụ afọ ndị ahụ niile.
The man who wants to pay for his own release must count the number of years until the next Year of Celebration. The price he pays to the man who bought him will depend on the pay that would be given to a hired worker for that number of years.
51 Ọ bụrụ nʼọtụtụ afọ fọdụrụ, ọ ga-esite nʼọnụ ego e rere ha kwụọ nke dị ukwu dịka ego mgbapụta ha. Naanị ihe ntakịrị ga-apụ nʼime ego ahụ.
If there are a lot of years that remain until the Year of Celebration, he must pay for his release a larger amount of the money.
52 Ọ bụrụ naanị afọ ole na ole fọdụrụ tupu afọ inwere onwe eruo, ọ ga-agụkọ ihe ego ahụ pụtara, kwụọ ya maka ịgbara onwe ya dịka o kwesiri.
If there are only a few years that remain until the Year of Celebration, he must pay a smaller amount to be released.
53 A ga-emeso ha dịka ndị ọrụ e goro ego kwa afọ, ma ị ga-ahụ na onye ha nọ nʼokpuru ya agaghị eji aka ike chịa ha.
During the years that he is working for the man who bought him, the man who bought him must treat him like he would treat a hired worker, and all of you must make sure that his owner does not treat him cruelly.
54 “‘Ma ọ bụrụ na e nweghị ike gbapụta ya site nʼụzọ ndị a niile, ya na ụmụ ya ga-enwere onwe ha mgbe afọ inwere onwe ahụ zuru.
‘And even if a fellow Israeli who has sold himself to a rich man is not able to pay for himself to be freed by any of these ways, he and his children must be freed in the Year of Celebration,
55 Nʼihi na mụ ka ụmụ Izrel bụ ndị ohu nye. Ha bụ ndị ohu m, ndị m kpọpụtara site nʼala Ijipt. Mụ onwe m bụ Onyenwe anyị Chineke unu.
because [it is as though] you Israelis are my slaves/servants, whom I, Yahweh your God, freed from [being slaves in] Egypt.’”