< Levitikọs 12 >
1 Onyenwe anyị gwara Mosis sị ya,
Yahweh also said to Moses/me,
2 “Nye ụmụ Izrel iwu ndị a sị ha, ‘Mgbe nwanyị tụụrụ ime mesịa mụọ nwa nwoke, ọ ga-abụ onye na-adịghị ọcha ụbọchị asaa, dịka o si adị mgbe ọ nọ nʼadịghị ọcha nke nsọ ya nʼoge a kara aka.
“Tell this to the Israeli people: ‘If a woman gives birth to a son, she must be avoided for seven days, like she must be avoided when she is menstruating each month.
3 Nʼụbọchị nke asatọ site nʼoge a mụrụ ya, a ga-ebi nwa nwoke ahụ ugwu.
The baby son must be circumcised on the eighth day after he is born.
4 Nʼime iri abalị atọ na atọ site nʼụbọchị nwanyị ahụ mụsịrị nwa ahụ, ọ ga-anọkwa na-adịghị ọcha nke ọbara gbara ya. Ọ gaghị emetụ ihe dị nsọ aka, maọbụ banye nʼime ebe nsọ, ruo mgbe ụbọchị ime ya ka ọ dị ọcha gasịrị.
Then the woman must wait 33 days to be purified from her bleeding [during childbirth]. She must not touch anything that is sacred or enter the Sacred Tent area until that time is ended.
5 Mgbe nwanyị dị ime mụrụ nwa nwanyị, ọ ga-abụ onye nʼadịghị ọcha iri ụbọchị na anọ, dịka o si adị mgbe ọ nọ na nsọ ya. Ọ ga-echere tutu iri ụbọchị isii agwụsịa, ime ya ka ọ dị ọcha.
If a woman gives birth to a daughter, she must be avoided for two weeks, like she must be avoided when she is menstruating each month. Then she must wait 66 days to be purified from the bleeding that occurred [when her baby was born].
6 “‘Mgbe ụbọchị ịdị ọcha ya zuru, ma ọ mụrụ nwa nwoke maọbụ nwa nwanyị, ọ ga-ewetara onye nchụaja nʼọnụ ụzọ ụlọ nzute otu nwa atụrụ gbara otu afọ maka onyinye aja nsure ọkụ, na otu nwa kpalakwukwu maọbụ otu nduru maka onyinye aja mmehie.
‘Then that time for her to be purified is ended, that woman must bring to the priest at the entrance of the Sacred Tent a one-year-old lamb to be completely burned [on the altar], and a dove or a young pigeon [to be sacrificed] to enable her to become acceptable to Yahweh again.
7 Onye nchụaja ga-anarakwa ha chee ha nʼihu Onyenwe anyị, chụọrọ ya aja ikpuchi mmehie. Mgbe ahụ ka ọ ga-adị ọcha site nʼịsọ ọbara ya. “‘Nke a bụ usoro iwu dịịrị nwanyị ọbụla mụrụ nwa nwoke, maọbụ nwa nwanyị.
The priest will offer them to Yahweh in order that she may be forgiven for any sins she has committed. Then she will be purified from her loss of blood [when the baby was born]. ‘Those are the regulations for women who give birth to a son or daughter.
8 Ọ bụrụ na aka erughị ya iweta nwa atụrụ, ọ ga-eweta ụmụ kpalakwukwu abụọ, maọbụ ụmụ nduru abụọ. Otu ga-abụ maka aja nsure ọkụ, nke ọzọ ga-abụ maka aja mmehie. Onye nchụaja ga-ewere ha chụọrọ ya aja ikpuchi mmehie, ka ọ dịkwa ọcha ọzọ.’”
If a woman who gives birth to a child cannot afford a lamb, she must bring two doves or two young pigeons. One will be burned completely [on the altar], and one will be an offering to enable her to become acceptable to God again. By doing that, the priest will cause that she will be forgiven for any sins she has committed, and she no longer will need to be avoided.’”