Ndị Ikpe 5
1 Nʼụbọchị ahụ, Debọra na Barak nwa Abinoam bụrụ abụ sị,
On that day Deborah and Barak son of Abinoam sang this song:
2 “Mgbe ndị ndu na-edu nʼIzrel, mgbe ndị mmadụ jikwa afọ ofufu nye onwe ha, toonu Onyenwe anyị!
“When the leaders take the lead in Israel, when the people gladly volunteer for war— we praise Yahweh!
3 “Nụrụnụ nke a, unu ndị eze, Geenụ ntị, unu ndịisi! Mụ onwe m, ọ bụladị mụ onwe m, ga-abụku Onyenwe anyị abụ. Aga m abụ abụ otuto nye Onyenwe anyị, bụ Chineke Izrel.
Listen, you kings! Pay attention, you leaders! I, I will sing to Yahweh; I will sing praises to Yahweh, the God of Israel.
4 “Onyenwe anyị, mgbe i si Sia pụta, mgbe i sitere nʼala Edọm gabiga, ụwa mara jijiji, mmiri ozuzo dị ukwuu sikwa na mbara eluigwe zodata.
Yahweh, when you went out from Seir, when you marched from Edom, the earth shook, and the skies also trembled; also the clouds poured down water.
5 E, ọ bụladị ugwu ukwu niile mara jijiji nʼihu Onyenwe anyị. Ugwu Saịnaị makwara jijiji nʼihu Onyenwe anyị, Chineke Izrel.
The mountains quaked before the face of Yahweh; even Mount Sinai quaked before the face of Yahweh, the God of Israel.
6 “Nʼụbọchị Shamga, nwa Anat, nʼụbọchị Jael, ndị ịnyịnya ibu na-azụ ahịa nʼọzara kwusịrị, ndị ije niile na-esi nʼakụkụ ụzọ gbagọrọ agbagọ na-aga.
In the days of Shamgar (son of Anath), in the days of Jael, the main roads were abandoned, and those who walked only used the winding paths.
7 Ọ dịkwaghị ihe gara aga nʼobodo Izrel, tutu ruo mgbe m bịara, ee, mgbe m bụ Debọra bịara dịka nne nye Izrel.
There were few rural people in Israel, until I, Deborah, arose—arose as a mother in Israel!
8 Mgbe ụmụ Izrel họrọ ife chi ndị ọzọ ofufe, mgbe agha bịara nʼọnụ ụzọ ama niile, ahụghị ọ bụladị otu ụta maọbụ ùbe. E, ọ bụladị nʼetiti iri puku ndị agha anọ, a hụghị otu ngwa agha ọbụla.
When they chose new gods, there was fighting at the city gates and yet there were no shields or spears seen among forty thousand in Israel.
9 Ma ugbu a, ana m aṅụrị ọṅụ banyere ndị na-achị ụmụ Izrel. Ndị ji obi ha niile were onwe ha nye nʼetiti ndị Izrel. Toonu Onyenwe anyị!
My heart goes out to the commanders of Israel, along with the people who gladly volunteered— we bless Yahweh for them!
10 “Kwupụtanụ ya, unu ndị na-agba ịnyịnya ibu dị ọcha, unu ndị na-anọkwasị nʼelu akwa dị oke ọnụahịa nʼelu ịnyịnya unu, na unu ndị na-eji ukwu na-agagharị nʼokporoụzọ. Tụleenụ
Think about this—you who ride on white donkeys sitting on rugs for saddles, and you who walk along the road.
11 olu abụ igwe mmadụ ndị nọ nʼakụkụ olulu mmiri niile. Ha na-akọ akụkọ mmeri niile nke Onyenwe anyị, ya bụ, mmeri nke obodo nta ya niile nʼIzrel. “Mgbe ahụ, ndị nke Onyenwe anyị ridara gaa nʼọnụ ụzọ ama niile e si abata nʼobodo.
Hear the voices of those who sing at the watering places. There they tell again of Yahweh's righteous deeds, and the righteous actions of his warriors in Israel. Then the people of Yahweh went down to the city gates.
12 ‘Teta, teta, gị Debọra! Teta, teta, bụọ abụ. Bilie, gị Barak nwa Abinoam, bilie! Duru ndị ahụ niile ị dọtara nʼagha.’
Awake, awake, Deborah! Awake, awake, sing a song! Get up, Barak, and capture your prisoners, you son of Abinoam.
13 “Ndị fọdụrụ na ndị a na-asọpụrụ rịdatara, ndị nke Onyenwe anyị bịakwutere m imegide ndị dị ike.
Then the survivors came down to the nobles; the people of Yahweh came down to me with the warriors.
14 Ụfọdụ si Ifrem bịa, bụ ndị ahụ nwere mgbọrọgwụ nʼala ndị Amalek, ndị Benjamin sokwa pụta, ndị ndu sikwa Makia bịa, ndị na-eso ndị ndu sikwa Zebụlọn pụta.
They came from Ephraim, whose root is in Amalek; the people of Benjamin followed you. From Machir commanders came down, and from Zebulun those who carry an officer's staff.
15 Ndị ndu ebo Isaka pụkwutekwara Debọra. E, Isaka sokwara Barak na ndagwurugwu ahụ ka ezigara ha nʼokpuru ya. Ma nʼetiti ndị Ruben, ha nọ na-atụgharị uche.
My princes in Issachar were with Deborah; and Issachar was with Barak rushing after him into the valley under his command. Among the clans of Reuben there were great searchings of heart.
16 Gịnị mere unu ji nọdụ nʼetiti ọgba atụrụ, ịnụ ụda ọja a na-egburu igwe atụrụ? Nʼetiti obodo niile nke Ruben, ka e nwere ọtụtụ ntụgharị uche.
Why did you sit between the fireplaces, listening to the shepherds playing their pipes for their flocks? As for the clans of Reuben there were great searchings of heart.
17 Ndị Gilead nọgidere nʼofe ọzọ nke osimiri Jọdan. Ndị Dan nọgidekwara nʼime ụgbọ mmiri ha. Ndị Asha nọgidere nʼahụ udo nʼakụkụ ọnụ mmiri.
Gilead stayed on the other side of the Jordan; and Dan, why did he wander about on ships? Asher remained on the coast and lived close to his harbors.
18 Ma ndị Zebụlọn na Naftalị jiri ndụ ha chụọ aja, pụọ nʼọzara ibu agha ahụ.
Zebulun was a tribe who would risk their lives to the point of death, and Naphtali, also, on the field of battle.
19 “Ndị eze ala Kenan bịara ọgụ na Teanak, nʼakụkụ mmiri ala Megido. Ma ha enweghị mmeri ọbụla. Ha akwataghị ọlaọcha maọbụ ihe nkwata ọzọ nʼagha.
The kings came, they fought; the kings of Canaan fought at Taanach by the waters of Megiddo. But they took away no silver as plunder.
20 Ọ bụladị kpakpando niile dị na mbara eluigwe lụrụ ọgụ megide Sisera.
From heaven the stars fought, from their paths across the heavens they fought against Sisera.
21 Mmiri na-achị ọkụ nke iyi ukwu Kishọn bupụrụ ha niile. Ya mere, mkpụrụobi m gaa nʼihu, zoo ụkwụ gị nʼala, dị ike dịka ọdụm!
The Kishon River swept them away, that old river, the Kishon River. March on my soul, be strong!
22 Gee ntị nụrụ ụda nzọ ụkwụ nke ịnyịnya ndị iro. Leekwa mwuli elu nke ụkwụ ịnyịnya ahụ!
Then came the sound of horses' hooves— galloping, the galloping of his mighty ones.
23 Ma Mmụọ ozi Onyenwe anyị sịrị, ‘Bụọ Meroz ọnụ.’ ‘Bụọ ndị bi na ya ọnụ ebe ọ dị ukwuu, nʼihi na ha abịaghị nyere Onyenwe anyị aka imeri ndị iro ya.’
'Curse Meroz!' says the angel of Yahweh. 'Surely curse its inhabitants!— because they did not come to help Yahweh— to help Yahweh in the battle against the mighty warriors.'
24 “Onye a gọziri karịchasịa ka Jael, nwunye Heba onye Ken bụ, e, onye a gọziri karịchasịa ndị inyom niile na-ebi nʼụlọ ikwu.
Jael is blessed more than all other women, Jael (the wife of Heber the Kenite), she is more blessed than all the women who live in tents.
25 Nwoke ahụ rịọrọ mmiri, ma o nyere ya mmiri ara ehi, o ji iko kwesiri ndị a na-asọpụrụ nye ya mmiri ara ehi rahụrụ arahụ.
The man asked for water, and she gave him milk; she brought him butter in a dish fit for princes.
26 O setịpụrụ aka ya were ǹtu ji ụlọ ikwu ahụ, aka nri ya welitere mkpirisi igwe nke onye ọrụ ji arụ ọrụ. Ọ kpọrọ ya Sisera otu mkpọ, kpọrie ya isi, ọ kpọwasịrị, ma kpọmie ǹtu ahụ nʼegedege ihu ya.
She put her hand to the tent peg, and her right hand to the workman's hammer; with the hammer she struck Sisera, she crushed his head. She smashed his skull into pieces when she pierced him through the side of his head.
27 Nʼụkwụ ya ka o milara nʼala, nʼebe ahụ ọ dara, ka o dinara. Nʼụkwụ ya ka o milara nʼala, nʼebe ọ dara, nʼebe ahụ o milara nʼala, nʼebe ahụ ọ dara nwụọ.
He collapsed between her feet, he fell and he lay there. Between her feet he fell limp. The place he collapsed is where he was violently killed.
28 “Nne Sisera si na oghereikuku lepụ anya nʼazụ oghere ịnata ikuku, o tiri mkpu, ‘Gịnị mere ụgbọala igwe ya ji anọ ọdụ ịbịa? Gịnị ji na mkpọtụ ụkwụ ụgbọala ya adawabeghị?’
Out of a window she looked— the mother of Sisera looked through the lattice and she called out in sadness, 'Why has it taken his chariot so long to come? Why have the hoofbeats of the horses that pull his chariots been delayed?'
29 Ma otu nʼime ndị inyom na-ejere ya ozi, nke makarịsịrị ibe ya nʼihe. E, ya onwe ya kwukwara sị,
Her wisest princesses replied, and she gave herself the same answer:
30 ‘Ọ bụ na ha adịghị achọta ma na-ekekwa ọtụtụ ihe a kwatara nʼagha: onye agha ọbụla ga-eketa otu nwaagbọghọ, maọbụ abụọ. Sisera ga-enweta uwe nwere ọtụtụ agwa dị iche iche, uwe nwere ọtụtụ agwa ndị a kpara nke ọma uwe ndị akpaziri nke ọma maka ịnya nʼolu m, ihe ndị a niile dịka ihe nkwata nʼagha?’
'Have they not found and divided up the plunder? —A womb, two wombs for every man; the plunder of dyed fabric for Sisera, the plunder of dyed fabric embroidered, two pieces of dyed fabric embroidered for the necks of those who plunder?'
31 “Onyenwe anyị, biko, ka ndị iro gị niile si otu a laa nʼiyi. Ka ndị niile hụrụ gị nʼanya nwupụta ihe dịka anyanwụ mgbe o biliri nʼike.” E nwere izuike nʼala ahụ iri afọ anọ.
So may all your enemies perish, Yahweh! But your friends be like the sun when it rises in its might.” Then the land had peace for forty years.
