Jọn 19
1 Mgbe ahụ, Pailet kpụụrụ Jisọs, a pịa ya ihe.
Then Pylate toke Iesus and scourged him.
2 Ndị agha kpara okpueze nke e ji ogwu mee, kpukwasị ya nʼisi, yinyekwa ya uwe mwụda na-acha odo odo.
And ye soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment
3 Ha bịakwutere ya ọtụtụ mgbe na-asị, “Ekele, gị Eze ndị Juu!” Ha na-amakwa ya ụra nʼihu.
and sayd: hayll kynge of the Iewes: and they smote him on the face.
4 Pailet pụkwara nʼezi ọzọ sị ha, “Lee, ana m akpọpụtara unu ya, ka unu mara na achọpụtaghị m ihe ọjọọ ọbụla o mere.”
Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.
5 Mgbe Jisọs yi okpu ogwu na uwe odo odo pụta, Pailet sịrị ha, “Lekwanụ nwoke ahụ!”
Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde ye man.
6 Ngwangwa, ndịisi nchụaja na ndị nche hụrụ ya, ha tiri mkpu sị, “Kpọgide ya nʼobe! Kpọgide ya nʼobe!” Pailet sịrị ha, “Kpọrọnụ ya kpọgbuo ya nʼonwe unu. Achọpụtaghị m ihe ọjọọ ọbụla o mere.”
When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him.
7 Ndị Juu zara ya, “Anyị nwere iwu, dị ka iwu ahụ siri dị, ihe kwesiri ya bụ ọnwụ, nʼihi na ọ kpọrọ onwe ya Ọkpara Chineke.”
The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God.
8 Mgbe Pailet nụrụ nke a, oke egwu tụrụ ya karịa.
When Pylate hearde that sayinge he was the moare afrayde
9 Ọ laghachiri azụ nʼime ụlọeze ahụ, jụọ Jisọs, “Olee ebe i siri bịa?” Ma Jisọs azaghị ya ihe ọbụla.
and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.
10 Pailet sịrị ya, “Ị na-agba m nkịtị? Ọ bụ na ị maghị na m nwere ike ịkpọgide gị nʼobe, nweekwa ike ịhapụ gị ka ị laa?”
Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?
11 Jisọs zara ya, “Ị garaghị enwe ike ọbụla nʼebe m nọ, ma ọ bụrụ na o siteghị nʼelu rute gị aka. Nke a mere mmehie onye duru m nye nʼaka gị ji karịa.”
Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.
12 Site na mgbe ahụ Pailet chọsịrị ike ịhapụ ya. Ma ndị Juu tisiri mkpu ike sị, “Ị hapụ nwoke a ka ọ laa, ị bụkwaghị enyi Siza. Nʼihi na onye ọbụla na-eme onwe ya eze na-elelị Siza.”
And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar
13 Mgbe Pailet nụrụ okwu ndị a, ọ kpọpụtara Jisọs nʼezi, nọdụkwa ala nʼoche ikpe ya dị nʼebe a na-akpọ Pevumentị (maọbụ Gabata nʼasụsụ Hibru).
When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
14 Ọ bụ nʼihe dịka nʼoge ehihie nke ụbọchị nkwadebe maka oriri Ngabiga. Ọ sịrị ndị Juu, “Leenụ eze unu!”
It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge.
15 Ma ha tiri mkpu, “Kpọpụ ya, Kpọpụ ya! Kpọgide ya nʼobe.” Pailet jụrụ ha, “Unu chọrọ ka m kpọgide eze unu nʼobe?” Ma ndịisi nchụaja zara, “Anyị enweghị eze ọzọ karịa Siza.”
They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.
16 Mgbe ahụ, o nyefere ya nʼaka ha, ka ha kpọgide ya nʼobe. Ha kpọọrọ Jisọs pụọ.
Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye.
17 O buuru obe ya gaa nʼebe a na-akpọ Okpokoro Isi (nke pụtara Gọlgọta nʼasụsụ Hibru).
And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.
18 Nʼebe ahụ ka ha kpọgidere ya nʼobe, ya na mmadụ abụọ ndị ọzọ. Otu onye nʼaka nri ya, onye nke ọzọ nʼaka ekpe ya.
Where they crucified him and two other with him on ether syde one and Iesus in the myddes.
19 O nwere ihe Pailet dere kụpanye nʼelu obe ahụ. Ihe o dere bụ nke a: Jisọs onye Nazaret, Eze ndị Juu.
And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes.
20 Ọtụtụ ndị Juu gụrụ ihe a o dere, nʼihi na ebe a kpọgburu Jisọs dị nso nʼobodo ahụ. E dekwara ya nʼasụsụ Hibru, Griik na Latin.
This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn.
21 Ndịisi nchụaja nke ndị Juu gwara Pailet sị, “Edela na ọ bụ Eze ndị Juu, kama dee na nwoke a sịrị, abụ m eze ndị Juu.”
Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes.
22 Ma Pailet zara, “Ihe m dere, edeela m ya.”
Pylate answered: what I have written that have I written.
23 Mgbe ndị agha kpọgidechara Jisọs nʼobe, ha kere uwe ya ụzọ anọ. Onye ọbụla nʼime ha nwetara otu ụzọ. Ha chịrị uwe mwụda ya nke a na-adụghị adụ, kama a kpara ya akpa site nʼelu ya ruo nʼala ya.
Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.
24 Ha gwarịtara onwe ha, “Ka anyị hapụnụ ịdọka ya, kama ka anyị fee nza lee onye ọ ga-adanyere i were ya.” Nke a bụ iji mezuo ihe e dere nʼakwụkwọ nsọ, “Ha kere uwe m nʼetiti onwe ha, feekwa nza banyere uwe mwụda m.” Nke a bụ ihe ndị agha ahụ mere.
And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
25 Nne ya, nwanne ya nwanyị, bụ Meri nwunye Klopas, na Meri Magdalin guzo nso nʼakụkụ obe Jisọs.
Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.
26 Mgbe Jisọs hụrụ nne ya na onye na-eso ụzọ ya ọ hụrụ nʼanya ka o guzo nʼakụkụ ya, ọ sịrị nne ya, “Nwanyị lee nwa gị nwoke.”
When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
27 Ọ sịrị onye ahụ nke na-eso ụzọ ya, “Lee nne gị.” Site nʼoge ahụ, onye ahụ na-eso ụzọ ya kpọọrọ ya laa nʼụlọ nke ya.
Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.
28 Nʼikpeazụ, mgbe Jisọs matara na ihe niile emezuola. Ma iji mezuo ihe e dere nʼakwụkwọ nsọ, ọ sịrị, “Akpịrị na-akpọ m nkụ.”
After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.
29 Otu ite mmanya ọra dọrọ nso nʼebe ahụ. Ha were ogbo denye nʼime mmanya ahụ, kenye ogbo ahụ nʼosisi hisọp welie ya elu chee ya nʼọnụ.
Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth.
30 Mgbe Jisọs detụrụ mmanya ahụ ọnụ, ọ sịrị, “Ọ gwụchaala.” O hulatara isi ya, kubie ume.
Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost.
31 Ma ndị Juu achọghị ka ahụ ndị ahụ a kpọgidere nʼobe nọgide nʼebe ahụ ka chi bọọ, nʼihi na ọ bụ Ụbọchị Nkwadebe. Echi ya bụ ga-abụ ụbọchị izuike pụrụ iche. Ha rịọọrọ Pailet ka a gbajisie ha ụkwụ ma bupụkwa ahụ ha.
The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
32 Ndị agha ahụ bịara gbajie ụkwụ onye nke mbụ na onye nke ọzọ a kpọgburu ha na ya.
Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus.
33 Ma mgbe ha bịaruru nʼebe Jisọs nọ, ha hụrụ na ọ nwụọlarị. Nʼihi nke a, ha agbajighị ụkwụ ya.
But when they came to Iesus and sawe that he was deed already they brake not his legges:
34 Kama otu onye nʼime ndị agha ahụ weere ùbe mapuo ya akụkụ ya. Ngwangwa ọbara na mmiri gbapụtara.
but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water.
35 Onye hụrụ ihe ndị a gbara ama ka unu kwere, ama ya bụ eziokwu, ọ matakwara na ihe ọ na-ekwu bụ eziokwu.
And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also.
36 Ihe ndị a niile mere ka e mezuo ihe e dere nʼakwụkwọ nsọ, “Ọ dịghị ọkpụkpụ ya ọbụla nke a ga-agbaji.”
These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him.
37 E dekwara nʼebe ọzọ nʼakwụkwọ sị, “Ha ga-elegide onye ahụ ha mapuru ahụ anya.”
And agayne another scripture sayth: They shall looke on him whom they pearsed.
38 Mgbe ihe ndị a gasịrị, otu nwoke aha ya bụ Josef, onye sitere Arimatia, onye na-eso ụzọ Jisọs na nzuzo, nʼihi egwu ndị Juu, jekwuuru Pailet rịọ ka o nye ya ikike iburu ahụ Jisọs, Pailet kwere, ya mere ọ bịara buru ahụ ya.
After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence.
39 Nikọdimọs, onye ahụ bịakwutere Jisọs nʼabalị na mbụ, bịakwara. O wetara máá na aloos a gwakọtara agwakọta, nke ọtụtụ ya ruru ihe dịka kilogram iri atọ na anọ.
And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght
40 Ha buuru ahụ Jisọs, tee ya ụda ndị ahụ, fụchikwaa ya nʼakwa ọcha linin dịka omenaala olili ozu nke ndị Juu si dị.
Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury.
41 Ebe ahụ a kpọgidere ya nʼobe dị nʼotu ubi a gbara ogige. Nʼime ogige a, otu ili ọhụrụ dị na ya nke e jibeghị lie onye ọbụla.
And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd.
42 Nʼihi na ọ bụ ụbọchị Nkwadebe nke ndị Juu, nakwa nʼihi na ili ahụ dị nso, ha dọnyere ahụ Jisọs nʼime ya.
There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.
