< Jeremaya 5 >
1 “Jegharịa nʼokporoụzọ niile dị na Jerusalem, legharịa anya, ma mara, chọkwanụ gburugburu nʼama ya niile. Ma unu ọ ga-achọpụta otu onye, bụ onye na-eme ihe ziri ezi, na onye na-achọ eziokwu. M ga-agbagharakwa obodo a
Cumpasse ye the weies of Jerusalem, and loke, and biholde ye, and seke ye in the stretis therof, whether ye fynden a man doynge doom, and sekynge feith; and Y schal be merciful to hem.
2 Ọ bụ ezie, na ha na-asị, ‘Dịka Onyenwe anyị na-adị ndụ,’ ma ha ka na-aṅụ iyi nʼokwu ụgha.”
That if also thei seien, The Lord lyueth, yhe, thei schulen swere this falsli.
3 Onyenwe anyị, anya gị abụọ ọ bụghị eziokwu ka ọ na-achọ? Ị tiela ha ihe, ma o metụghị ha nʼahụ. I gwepịara ha, ma ha ekweghị a nabata ịdọ aka na ntị. Ha emeela ka ihu ha sie ike karịa nkume, ha ajụla ịchịgharị.
Lord, thin iyen biholden feith; thou hast smyte hem, and thei maden not sorewe; thou hast al tobroke hem, and thei forsoken to take chastisyng; thei maden her faces hardere than a stoon, and nolden turne ayen.
4 Mgbe ahụ, a sịrị, “Ndị a bụ naanị ndị ogbenye na ndị na-enweghị uche, ha amaghị ihe ọbụla gbasara ụzọ Onyenwe anyị, na iwu nke Chineke ha.
Forsothe Y seide, In hap thei ben pore men, and foolis, that knowen not the weie of the Lord, and the doom of her God.
5 Aga m ejekwuru ndị ndu, gwa ha okwu sị, nʼezie ha maara ihe gbasara ụzọ Onyenwe anyị, marakwa iwu niile nke Chineke ha.” Ma ha onwe ha nʼotu obi agbajiela ịyagba ahụ, tijiekwa agbụ niile.
Therfor Y schal go to the principal men, and Y schal speke to hem; for thei knewen the weie of the Lord, and the doom of her God. And lo! thei han more broke togidere the yok, and han broke boondis.
6 Ya mere, aga m eme ka ọdụm si nʼoke ọhịa bịa lụso ha ọgụ; nkịta ọhịa bi nʼọzara ga-ebibi ha. Otu a kwa, agụ ga-abịa makpuru nso nso obodo ha ịdọkasị onye ọbụla si nʼime obodo ahụ na-apụta. Ihe ndị a ga-emezu nʼihi na nnupu isi ha adịla ukwuu, na nʼihi na ndaghachi azụ ha site na iso ụzọ m adịla ukwuu.
Therfor a lioun of the wode smoot hem; a wolf at euentid wastide hem, a parde wakynge on the citees of hem. Ech man that goith out of hem, schal be takun; for the trespassyngis of hem ben multiplied, the turnyngis awei of hem ben coumfortid.
7 “Nʼihi gịnị ka m ga-eji gbaghara unu? Lee na ụmụ unu ahapụla m, na-agbaso, ma na-eji chi ndị na-abụghị chi na-aṅụ iyi. Ọ bụ m gbooro ha mkpa ha, ma ha nọgidere na-akwa iko. Ha jikwa ụlọ ndị akwụna mere ebe ha na-ezukọ.
On what thing mai Y be merciful to thee? Thi sones han forsake me, and sweren bi hem that ben not goddis. Y fillide hem, and thei diden auowtrie, and in the hous of an hoore thei diden letcherie.
8 Ha rijuru afọ, gbaa abụba dị ka oke ịnyịnya. Onye ọbụla nʼime ha kwa na-esigharị imi na-akpọku nwunye na-abụghị nke ya.
Thei ben maad horsis, and stalouns, louyeris to wymmen; ech man neiyede to the wijf of his neiybore.
9 Ma Onyenwe anyị na-ajụ ajụjụ sị, m ga-ahapụ ịta ha ahụhụ nʼihi ihe ndị a niile? M ga-ahapụ ịbọtara mkpụrụobi m ọbọ megide mba dị otu a?”
Whether Y schal not visite on these thingis, seith the Lord, and schal not my soule take veniaunce in siche a folk?
10 “Baanụ nʼime ubi vaịnị ha a gbara ogige kposaa ihe dị nʼime ya, ma unu emebila ya kpamkpam. Gbajisienụ alaka ya nʼihi na o nweghị oge ndị a ji bụrụ ndị nke Onyenwe anyị.
Stye ye on the wallis therof, and distrie ye; but nyle ye make an endyng. Do ye awei the siouns therof, for thei ben not seruauntis of the Lord.
11 Onyenwe anyị ekwuola ya sị, Lee, ụlọ Izrel na ụlọ Juda egosila na ha abụghị ndị e kwesiri ịtụkwasị obi.” Otu a ka Onyenwe anyị kwupụtara.
For whi the hous of Israel and the hous of Juda hath trespassid bi trespassyng ayens me, seith the Lord;
12 Ha ekwuola okwu ụgha megide Onyenwe anyị. E, ha ekwuola sị, “O nweghị ihe Ọ ga-eme! Ihe ọjọọ ọbụla agaghị adakwasị anyị; mbibi nke ụnwụ na mma agha na-eweta agaghị erute anyị nso.
thei denyeden the Lord, and seiden, He is not, nether yuel schal come on vs; we schulen not se swerd and hungur.
13 Ndị amụma ndị a niile dịka ikuku, nke okwu nwere isi na-adịghị nʼime ha. Ya mere, ka ihe ahụ niile ha buru nʼamụma bịakwasị ha.”
The profetis spaken ayens the wynd, and noon answer was in hem; therfor these thingis schulen come to hem.
14 Nʼihi ihe ndị a niile, ihe ndị a ka Onyenwe anyị Chineke Onye pụrụ ime ihe niile kwuru, “Nʼihi na okwu ndị a esitela nʼọnụ ndị a pụta, aga m eme ka okwu m, nke si gị nʼọnụ na-apụta, ghọọ ọkụ. Aga m emekwa ka ndị a ghọọ nkụ ọkụ ahụ ga-erepịa.
The Lord God of oostis seith these thingis, For ye spaken this word, lo! Y yyue my wordis in thi mouth in to fier, and this puple in to trees, and it schal deuoure hem.
15 Unu bụ ndị Izrel,” otu a ka Onyenwe anyị kwubiri, “Aga m eme ka otu mba si nʼebe dị anya bịa megide unu. Ọ bụ mba na-adị site na mgbe ochie, mba dị ike, nke unu na-adịghị anụ asụsụ ha, ndị unu na-adịghị aghọta okwu ha.
Lo! thou hous of Israel, seith the Lord, Y schal brynge on you a folk fro fer; a strong folk, an eeld folk, `a folk whos langage thou schalt not knowe, nether schalt vndurstonde what it spekith.
16 Akpa àkụ ha dịka ili ghere oghe; ha niile bụkwa ndị dike nʼagha.
The arowe caas therof is as an opyn sepulcre; alle ben stronge men.
17 Ha ga-eripịa ihe niile unu wetara nʼubi, ya na nri niile unu nwere. Ha ga-ebibi ụmụ unu ndị nwoke na ndị nwanyị. Ha ga-ebibi igwe ewu na atụrụ unu, na igwe ehi unu. Ha ga-ebibikwa osisi vaịnị na osisi fiig unu. Ọ bụ mma agha ha ka ha ga-eji bibie obodo unu niile e wusiri ike, bụ obodo ndị ahụ niile unu na-atụkwasị uche.
And it schal ete thi cornes, and it schal deuoure thi breed, thi sones and thi douytris; it schal ete thi flok, and thi droues, it schal ete also thi vyner, and thi fige tre; and it schal al to-breke thi stronge citees bi swerd, in whiche thou hast trist.
18 “Ma ọ bụladị na nʼụbọchị ndị ahụ,” otu a ka Onyenwe anyị kwupụtara, “Agaghị m ebibicha unu kpamkpam.
Netheles in tho daies, seith the Lord, Y schal not make you in to endyng.
19 Ọ ga-erukwa, mgbe ndị mmadụ ga-ajụ ajụjụ sị, ‘Gịnị mere Onyenwe anyị Chineke anyị ji mee anyị ihe dị otu a?’ Unu ga-agwa ha sị, ‘Dịka unu si gbakụta ya azụ malite ife chi ndị mba ọzọ nʼala nke aka unu, otu a ka unu ga-esi kpọọ isiala nye ndị mba ọzọ nʼala na-abụghị nke unu.’
That if ye seien, Whi hath oure Lord God do alle these thingis to vs? thou schalt seie to hem, As ye forsoken me, and serueden an alien god in youre lond, so ye schulen serue alien goddis in a lond not youre.
20 “Kwupụta ihe a ka ụlọ Jekọb nụrụ ya, kwusaa ya na Juda.
Telle ye this to the hous of Jacob, and make ye herd in Juda, and seie ye,
21 Nụrụnụ ihe ndị a, unu ndị nzuzu na ndị na-enweghị uche, unu ndị nwere anya nke na-adịghị ahụ ụzọ, na unu ndị nwere ntị nke na-adịghị anụ ihe.
Here, thou fonned puple, that hast noon herte; whiche han iyen, and seen not, and eeris, and heren not.
22 Otu a ka Onyenwe anyị kwupụtara, na-ajụ sị, o kwesighị ka unu tụọ m egwu?” “O kwesighị ka unu maa jijiji nʼihu m? Emeela m ka uzuzu bụrụ oke osimiri nwere. Ọ bụkwa ụkpụrụ ebighị ebi nke ọ na-enweghị ike ịgafe. Ebili mmiri nwere ike magharịa, ma nke a apụghị ime ka osimiri si nʼọnọdụ ya wezuga onwe ya. Osimiri nwere ike bigbọọ, ma ọ pụghị ịgafe oke ahụ.
Therfor schulen not ye drede me, seith the Lord, and schulen not ye make sorewe for my face? Whiche haue set grauel a terme, ether ende, to the see, an euerlastynge comaundement, whiche it schal not passe; and the wawis therof schulen be mouyd, and schulen not haue power; and schulen wexe greet, and schulen not passe it.
23 Ma ndị a nwere obi nke na-enupu isi, na obi nke na-adịghị ekwe ekwe. Ha atụgharịala wezuga onwe ha.
Forsothe an herte vnbileueful and terrynge to wraththe is maad to this puple; thei departiden,
24 Ha adịghị asị onwe ha, ‘Ka anyị tụọ egwu Onyenwe anyị Chineke anyị, onye na-enye anyị mmiri ozuzo nʼoge ya, ọ bụkwa ya na-eme ka anyị na-ewebata ihe ubi anyị nʼoge ya.’
and yeden awei, and thei seiden not in her herte, Drede we oure Lord God, that yiueth to vs reyn tymeful, and lateful in his tyme; that kepith to vs the plente of heruest of the yeer.
25 Ajọ omume unu emeela ka ihe ndị a hapụ irute unu aka. Mmehie unu anapụla unu ihe ọma gaara abụ nke unu.
Youre wickidnessis diden awei these thingis, and youre synnes forbediden good fro you.
26 “E nwere ndị ajọ mmadụ nʼetiti ndị m, ndị na-edo onwe ha dịka ndị mmadụ na-esiri nnụnụ ọnya, dịka ndị na-esi ọnya ka ha nwude mmadụ.
For ther ben foundun in my puple wickid men, settynge tresoun, as fouleres settynge snaris and trappis, to take men.
27 Dịka nkata a kpara nke nnụnụ jupụtara nʼime ya, ụlọ ndị dị otu a jupụtara nʼaghụghọ. Nʼihi nke a, ha ghọrọ ndị ọgaranya na ndị dị ike,
As a net, ether a trap, ful of briddis, so the housis of hem ben ful of gile. Therfor thei ben magnefied,
28 ha amaala abụba, anụ ahụ ha na-akwọkwa mụrụmụrụ. Ajọ ọrụ ha enweghị nsọtụ; ha adịghị achọkwa ikpe ziri ezi. Ha adịghị ekwuchite ọnụ onye na-enweghị nna; ha adịghị ekwuchitekwa ọnụ ndị ogbenye ime ka ha nweta ihe ruuru ha.
and maad riche, maad fat with ynne, and maad fat with outforth, and thei passiden worst my wordis; thei demyden not a cause of a widewe, thei dressiden not the cause of a fadirles child, and thei demyden not the doom of pore men.
29 M ga-ahapụ ịta ha ahụhụ nʼihi ihe ndị a niile?” ka Onyenwe anyị kwupụtara, na-ajụ. “M ga-ahapụ ịbọrọ onwe m ọbọ megide mba dị otu a?
Whether Y schal not visite on these thingis, seith the Lord, ether schal not my soule take veniaunce on sich a folk?
30 “Ihe ọjọọ nke jọbigara njọ oke emeela nʼala a.
Wondur and merueilouse thingis ben maad in the lond;
31 Lee, ndị amụma na-ebu naanị amụma ụgha, ndị nchụaja na-achịkwa ndị m site nʼọchịchị nke nʼaka ike, ma lee, ndị m hụrụ ndụ dị otu a nʼanya. Gịnịkwa ka unu ga-eme nʼoge ikpeazụ.”
profetis profesieden leesyng, and prestis ioieden with her hondis, and my puple louyde siche thingis. What therfor schal be don in the laste thing therof?