Jeremaya 32

1 Ihe ndị a bụ okwu Onyenwe anyị nke rutere Jeremaya nʼafọ nke iri nke ọchịchị Zedekaya eze Juda, nke bụkwa afọ nke iri na asatọ nke ọchịchị Nebukadneza.

The word that was maad of the Lord to Jeremye, in the tenthe yeer of Sedechie, kyng of Juda; thilke is the eiytenthe yeer of Nabugodonosor.

2 Nʼoge a, ndị agha Babilọn gbara Jerusalem gburugburu. E tinyekwara Jeremaya, bụ onye amụma nʼogige ụlọ ndị nche nke dị nʼụlọeze Juda.

Thanne the oost of the kyng of Babiloyne bisegide Jerusalem; and Jeremye, the profete, was closid in the porche of the prisoun, that was in the hous of the kyng of Juda.

3 Zedekaya eze Juda tụrụ ya mkpọrọ nʼebe ahụ, sị ya, “Gịnị mere i ji na-ebu amụma dị otu a. Nʼihi na ị na-asị, ‘Ihe ndị a ka Onyenwe anyị kwuru, ejikerela m inyefe gị na obodo a nʼaka eze Babilọn. Ọ ga-alụtakwa ya nʼagha.

For whi Sedechie, the kyng of Juda, hadde closid hym, and seide, Whi profesiest thou, seiynge, The Lord seith these thingis, Lo! Y schal yyue this citee in the hond of the kyng of Babyloyne, and he schal take it; and Sedechie,

4 Zedekaya eze Juda agaghị agbapụ site nʼaka ndị Babilọn, nʼihi na a ga-enyefe ya nʼaka eze Babilọn, onye ya na ya ga-ekwurịtakwa okwu ihu na ihu. Zedekaya ga-ejikwa anya ya abụọ hụ eze Babilọn,

the kyng of Juda, schal not ascape fro the hond of Caldeis, but he schal be bitake in to the hond of the kyng of Babiloyne; and his mouth schal speke with the mouth of hym, and hise iyen schulen se the iyen of hym;

5 onye ga-eduru ya, bụ Zedekaya, gaa Babilọn, ebe ọ ga-anọ tutu ruo mgbe mụ, bụ Onyenwe anyị, mesiri ya ike. Ọ bụrụ na ibuso ndị Babilọn agha, ị gaghị emeri.’”

and he schal lede Sedechie in to Babiloyne, and he schal be there, til Y visyte hym, seith the Lord; forsothe if ye fiyten ayens Caldeis, ye schulen haue no thing in prosperite?

6 Jeremaya sịrị, “Okwu Onyenwe anyị rutere m ntị, sị,

And Jeremye seide, The word of the Lord was maad to me, and seide, Lo!

7 Lee, Hanamel nwa Shalum, nwanne nna gị, ga-abịakwute gị, sị gị, ‘Zụrụ ala m dị nʼAnatot, nʼihi na ebe ị bụ onye ikwu m ọ bụ gị ka o ruuru ịzụ ya.’

Ananeel, the sone of Sellum, the sone of thi fadris brothir, schal come to thee, and seie, Bi thou to thee my feeld, which is in Anathot; for it bifallith to thee by niy kynrede, that thou bie it.

8 “Mgbe ahụ, dịka Onyenwe anyị si kwuo ya, Hanamel nwa nwanne nna m bịakwutere m nʼogige ndị nche sị m, ‘Zụrụ ala m dị nʼAnatot, nʼime ala ndị Benjamin. Ebe ọ bụ ihe ruuru gị ịgbapụta ya ime ka ọ bụrụ nke gị, ọ bụ gị kwesiri ịzụ ya.’ “Amaara m na nke a bụ okwu Onyenwe anyị.

And Ananeel, the sone of my fadris brothir, cam to me, bi the word of the Lord, to the porche of the prisoun, and seide to me, Welde thou my feeld, which is in Anathot, in the lond of Beniamyn; for whi the erytage bifallith to thee, and thou art the next of blood, that thou welde it. Forsothe Y vndirstood, that it was the word of the Lord.

9 Ya mere, azụrụ m ala ahụ dị nʼAnatot site nʼaka nwanna m Hanamel. Atụpụtara m ọlaọcha shekel iri na asaa ọnụahịa ala ahụ, jiri ya kwụọ ya ụgwọ.

And Y bouyte the feeld, which is in Anathot, of Ananeel, the sone of my fadris brothir. And Y paiede to hym siluer, seuene stateris, and ten platis of siluer;

10 Emesịa, etinyere m aka m nʼakwụkwọ ire ala ahụ, kaa ya akara, nyachie ya, nʼihu ndị akaebe. Atụkwara m ọlaọcha ahụ nʼihe ọtụtụ.

and Y wroot in a book, and Y seelide, and Y yaf witnessis. And Y weiede siluer in a balaunce;

11 Eweere m akwụkwọ ịzụta ala ahụ a kara akara, nke a nyachikwara anyachi, ebe e dere ihe banyere ọzụzụ na orire nke ala ahụ, werekwa ụdị akwụkwọ ahụ nke a na-anyachighị anyachi,

and Y took the book aseelid of possessioun, and axingis and answerys of the seller and bier, and couenauntis, and seelis withoutforth.

12 nyefee ha nʼaka Baruk nwa Neraya, nwa Mahseia, nʼihu Hanamel nwanna m, na nʼihu ndị akaebe ndị ọzọ, ndị aka ha dị nʼakwụkwọ ahụ, na nʼihu ndị Juu ndị ọzọ, ndị nọ nʼogige ụlọ ndị agha ahụ.

And Y yaf the book of possessioun to Baruc, the sone of Neri, sone of Maasie, bifore the iyen of Ananeel, the sone of my fadris brother, and bifore the iyen of witnessis that weren writun in the book of biyng, bifore the iyen of alle Jewis, that saten in the porche of the prisoun.

13 “Nʼihu ha, enyere m Baruk iwu ndị a sị ya,

And Y comaundide to Baruc bifore hem,

14 ‘Ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile, bụ Chineke Izrel kwuru, Were akwụkwọ ndị a, ma nke a nyachiri anyachi, ma nke a na-anyachighị anyachi, tinye ha nʼime ite e ji ụrọ kpụọ, ebe ha ga-adị ogologo oge.

and Y seide, The Lord of oostis, God of Israel, seith these thingis, Take thou these bookis, this seelid book of biyng, and this book which is opyn, and putte thou tho in an erthen vessel, that tho moun dwelle bi many daies.

15 Nʼihi na ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile, bụ Chineke Izrel kwuru, a ga-emesịakwa zụọ ụlọ, ala ubi nakwa ubi vaịnị nʼala a.’

For whi the Lord of oostis, God of Israel, seith these thingis, Yit housis, and feeldis, and vynes schulen be weldid in this lond.

16 “Mgbe m nyechasịrị Baruk nwa Neraya akwụkwọ ndị ahụ, ekpere m ekpere nye Onyenwe anyị sị,

And Y preiede to the Lord, aftir that Y bitook the book of possessioun to Baruc, the sone of Nery; and Y seide, Alas!

17 “Gị, Onye kachasị ihe niile elu, bụ Onyenwe anyị ọ bụ gị sitere nʼike gị dị ukwuu, na aka gị e setịrị eseti mee eluigwe na ụwa. O nweghị ihe ọbụla ị na-enweghị ike ime.

alas! alas! Lord God, Lord, thou madist heuene and erthe in thi greet strengthe, and in thin arm stretchid forth; ech word schal not be hard to thee;

18 Ị na-egosi ịhụnanya nye ọtụtụ puku ndị mmadụ ma na-eweta ịta ahụhụ nye ụmụ site nʼihi mmehie nna ha. O Chineke dị ukwuu dịkwa ike, Onyenwe anyị, Onye pụrụ ime ihe niile bụ aha gị.

which doist merci in thousyndis, and yeldist the wickidnesse of fadris in to the bosum of her sones aftir hem. Thou strongeste, greet, myyti, Lord of oostis is name to thee;

19 Nzube gị dị ukwuu, otu a kwa akaọrụ gị dịkwa ukwuu. Anya gị ghere oghe nye ụzọ mmadụ niile. Ị na-akwụghachikwa onye ọbụla dịka ndụ ya na akaọrụ ya si dị.

greet in councel, and vncomprehensible in thouyt, whose iyen ben open on alle the weies of the sones of Adam, that thou yelde to ech aftir hise weies, and aftir the fruyt of hise fyndyngis;

20 Ọ bụ gị mere ihe ịrịbama na ihe ebube dị iche iche nʼIjipt. Ị nọgidekwara na-arụ ha ruo taa, ma nʼala Izrel ma nʼetiti ndị niile nọ nʼụwa. Nʼihi ya, i meere onwe gị aha nke ka bụkwa nke gị nʼebe niile.

which settidist signes and greet woundris in the lond of Egipt, `til to this dai, bothe in Israel and in men; and madist to thee a name, as this dai is.

21 Ọ bụ ihe ịrịbama na ọrụ ebube dị iche iche, nʼaka dị ike, na ogwe aka e setịpụrụ esetipụ, nʼihe oke egwu, ka i ji kpọpụta ndị gị Izrel site nʼIjipt.

And thou leddist thi puple Israel out of the lond of Egipt, in signes and in greet woundris, and in a strong hond, and in an arm holdun forth, and in greet dreed; and thou yauest to hem this lond,

22 Ị nyere ha ala a, nke ị ṅụrụ nʼiyi inye nna nna ha, ala mmiri ara ehi na mmanụ aṅụ na-eru na ya.

which thou sworist to the fadris of hem, that thou woldist yyue to hem, a lond flowynge with milk and hony.

23 Ha batara nʼala a, nweta ya, ma ha jụrụ irubere gị isi, maọbụ jegharịa nʼiwu gị; ha emeghị ihe ndị i nyere ha nʼiwu mee. Nʼihi ya, i mere ka ihe ọjọọ ndị a bịakwasị ha.

And thei entriden, and hadden it in possessioun; and thei obeieden not to thi vois, and thei yeden not in thi lawe; alle thingis whiche thou comaundidist to hem to do, thei diden not; and alle these yuels bifellen to hem.

24 “Lee ka ndị iro si wuo ihe agha ha gburugburu mgbidi obodo a, ihe agha nke ha ga-eji lụta ya nʼagha. I werela obodo a nyefee ndị Babilọn na-ebuso ya agha nʼaka, nʼihi mma agha na ụnwụ, na oke ọrịa dị nʼime ya. Ihe i kwuru na ọ ga-eme emezuola, dịka i si ahụ ya ugbu a.

Lo! strengthis ben bildid ayens the citee, that it be takun, and the citee is youun in to the hondis of Caldeis, and in to the hondis of the kyng of Babiloyne, that fiyten ayens it, of the face of swerd, and of hungur, and of pestilence; and what euer thingis thou spakest, bifellen, as thou thi silf seest.

25 Ma ọ bụ ezie na a ga-enyefe obodo a nʼaka ndị Babilọn, ma gị, Onye kachasị ihe niile elu, bụ Onyenwe anyị gwara m sị, ‘Were ọlaọcha zụta ala ahụ. Zụkwaa ya nʼihu ndị akaebe.’”

And Lord God, thou seist to me, Bie thou a feeld for siluer, and yyue thou witnessis, whanne the citee is youun in the hondis of Caldeis.

26 Mgbe ahụ, okwu Onyenwe anyị ruru Jeremaya ntị sị ya,

And the word of the Lord was maad to Jeremye, and seide, Lo!

27 “Abụ m Onyenwe anyị, Chineke nke anụ ahụ niile bụ mmadụ. Ọ dị ihe ọbụla karịrị m ime?

Y am the Lord God of `al fleisch. Whether ony word schal be hard to me?

28 Ya mere, ihe ndị a ka Onyenwe anyị kwuru: Ejikerela m ugbu a inyefe obodo a nʼaka ndị Babilọn, na nʼaka Nebukadneza eze Babilọn, onye ga-alụta ya nʼagha.

Therfor the Lord seith these thingis, Lo! Y schal bitake this citee in to the hondis of Caldeis, and in to the hond of the kyng of Babiloyne, and he schal take it.

29 Ndị Babilọn ahụ na-ebuso obodo a agha, ga-abata nʼime ya, kpọọ ya ọkụ. Ha ga-akpọ ya ọkụ, ya na ụlọ niile dị nʼime ya, bụ ụlọ niile ahụ ndị bi nʼime ya nọ kpasuo m iwe, site nʼisure ihe nsure ọkụ na-esi isi ụtọ nye chi Baal nʼelu ụlọ ha niile, na site nʼịwụsara chi ndị ọzọ onyinye ihe ọṅụṅụ.

And Caldeis schulen come, and fiyte ayens this citee, and thei schulen brenne it with fier, and thei schulen brenne it, and housis, in whose rooues thei sacrifieden to Baal, and offriden moist sacrifices to alien goddis, to terre me to wraththe.

30 “Ọ bụ naanị ihe ọjọọ ka ndị Izrel na ndị Juda mere nʼihu m site na mgbe ha bụ nwantakịrị. Nʼezie, ha esitela nʼihe ha ji aka mee kpasuo m iwe, ka Onyenwe anyị kwuru.

For whi the sones of Israel and the sones of Juda diden yuel contynueli, fro her yonge waxynge age, bifore myn iyen, the sones of Israel, whiche `til to now wraththen me bi the werk of her hondis, seith the Lord.

31 Site nʼoge e wuru ya ruo ugbu a, ndị bi nʼobodo a akpaliela iwe m na ọnụma m. Ya mere, aga m esite nʼihu m wezuga ha.

For whi this citee is maad to me in my strong veniaunce and indignacioun, fro the day in which thei bildiden it, `til to this dai, in which it schal be takun awei fro my siyt;

32 Ndị Izrel na Juda, na ndị eze ha, na ndịisi ọchịchị ha, na ndị nchụaja ha, na ndị amụma ha, na ndị ikom Juda, ma ndị bi na Jerusalem, akpasuola m iwe site nʼihe ọjọọ niile ha mere.

for the malice of the sones of Israel, and of the sones of Juda, which thei diden, terrynge me to wrathfulnesse, thei, and the kyngis of hem, the princes of hem, and the prestis, and profetis of hem, the men of Juda, and the dwelleris of Jerusalem.

33 Ha gbakụtara m azụ, jụ ilenye anya nʼebe m nọ. Ọ bụ ezie na m ziri ha ihe mgbe mgbe, ma ha jụrụ ige ntị, jụkwa ịnabata ịdọ aka na ntị m.

And thei turneden to me the backis, and not the faces, whanne Y tauyte, and enformede hem erli; and thei nolden here, that thei schulden take techyng.

34 Ha doro oyiyi ihe arụ nʼụlọnsọ ahụ a kpọkwasịrị aha m, si otu a merụọ ya.

And thei settiden her idols in the hous, in which my name is clepid to help, that thei schulden defoule it.

35 Ha wuru ebe dị elu dị iche iche na Ndagwurugwu nke Ben Hinom nye Baal, ebe ha nọ jiri ụmụ ha ndị ikom na ndị inyom chụọ aja nye Molek. O nweghị mgbe m nyere ha iwu ime ihe dị otu a, o nweghị mgbe ajọ ihe dị otu a batara m nʼobi, nke i nye ha iwu ime ihe arụ dị otu a, nke ime ka Juda mehie.

And thei bildiden hiy thingis to Baal, that ben in the valei of the sones of Ennon, that thei schulden halewe her sones and her douytris to Moloc, which thing Y comaundide not to hem, nether it stiede in to myn herte, that thei schulden do this abhomynacioun, and brynge Juda in to synne.

36 “Ihe i kwuru banyere obodo a bụ, ‘A ga-esite na mma agha, na nʼụnwụ, na nʼoke ọrịa, nyefee ha nʼaka eze Babilọn,’ ma ihe ndị a ka Onyenwe anyị, Chineke Izrel kwuru,

And now for these thingis, the Lord God of Israel seith these thingis to this citee, of whiche ye seien, that it schal be bitakun in to the hondis of the kyng of Babiloyne, in swerd, and in hungur, and in pestilence, Lo!

37 Lee, aghaghị m ịchịkọta ha site na mba ndị ahụ niile m sitere nʼiwe m, na nʼoke ọnụma m chụga ha. Aga m akpọghachite ha nʼebe a, mee ka ha biri nʼudo.

Y schal gadere hem fro alle londis, to whiche Y castide hem out in my strong veniaunce, and in my wraththe, and in greet indignacioun; and Y schal brynge hem ayen to this place, and Y schal make hem to dwelle tristili.

38 Ha ga-abụ ndị m, mụ onwe m ga-abụkwa Chineke ha.

And thei schulen be in to a puple to me, and Y schal be in to God to hem.

39 Aga m enye ha otu obi na otu ụzọ, ime ka ha na-atụ egwu m, nʼihi ọdịmma nke ha, na ọdịmma nke ụmụ ha ndị ga-eso ha.

And Y schal yyue to hem oon herte and o soule, that thei drede me in alle daies, and that it be wel to hem, and to her sones aftir hem.

40 Aga m eme ka ọgbụgba ndụ ebighị ebi dịrị nʼetiti mụ na ha. Agaghị m akwụsị imere ha ihe ọma, aga m akwalikwa obi ha ịtụ egwu m. Nʼụzọ dị otu a, ha agaghị esitekwa nʼiso m wezuga onwe ha.

And Y schal smyte to hem a couenaunt euerlastynge, and Y schal not ceese to do wel to hem, and Y schal yyue my drede in the herte of hem, that thei go not awey fro me.

41 Obi ga-atọkwa m ụtọ ime ha mma; m ga-ejikwa obi m niile, na mkpụrụobi m niile kụọ ha nʼala a.

And Y schal be glad on hem, whanne Y schal do wel to hem; and Y schal plaunte hem in this lond in treuthe, in al myn herte, and in al my soule.

42 “Ihe ndị a ka Onyenwe anyị kwuru, Dịka m mere ka ihe ọjọọ ukwuu a niile bịakwasị ndị a, otu a ka m ga-esikwa mee ka ezi ihe ahụ niile m kwere ha na nkwa bịakwasị ha.

For the Lord seith these thingis, As Y brouyte on this puple al this greet yuel, so Y schal brynge on hem al the good, which Y schal speke to hem.

43 A ga-azụkwa ọhịa nʼala a unu na-asị na ọ bụ ala tọgbọrọ nʼefu, nke mmadụ na anụmanụ na-adịghị nʼime ya, ala nke e nyefere nʼaka ndị Babilọn.

And feeldis schulen be weldid in this lond, of which ye seien, that it is desert, for no man and beeste is left; and it is youun in to the hondis of Caldeis.

44 A ga-ejikwa ọlaọcha zụọ ala ubi, deekwa ihe banyere orire na ọzụzụ ya nʼakwụkwọ. A ga-aka akwụkwọ ndị ahụ akara nʼihu ndị akaebe, nʼala Benjamin, na nʼobodo nta niile dị gburugburu Jerusalem, ma nʼala Juda, na nʼobodo dị nʼala ugwu ugwu, na nke dị na mgbada ugwu niile dị nʼọdịda anyanwụ, na nke dị na Negev, nʼihi na aga m esite nʼobodo ndị ahụ dọtara ha nʼagha buuru ha gaa kpọlata ha. Otu a ka Onyenwe anyị kwubiri.”

Feeldis schulen be bouyt for money, and schulen be writun in a book, and a seel schal be preentid; and witnessis schulen be youun, in the lond of Beniamyn, and in the cumpas of Jerusalem, and in the citees of Juda, and in the citees in hilli places, and in the citees in feeldi places, and in the citees that ben at the south; for Y schal turne the caitiftee of hem, seith the Lord.