Aịzaya 28
1 Ahụhụ ga-adịrị okpueze okoko ọhịa ahụ, nke bụ mpako Ifrem, obodo ahụ ndị ya na-aṅụbiga mmanya oke ji anya isi. Obodo ahụ e wukwasịrị na mbara ala ndagwurugwu mara mma. Obodo ahụ ịma mma ya na-ada dịka okoko osisi e kpukwasịrị ndị ndu ya mmanya na-egbu nʼisi.
Tragedy is coming to the city of Samaria, the crowning glory of Ephraim's drunks, to the fading flower of wonderful beauty, sitting above a fertile valley, and beloved by those hammered by wine.
2 Lee, Onyenwe anyị nwere otu onye dị ike, onye nwekwara ume, dịka oke mmiri ozuzu nke akụmmiri igwe na dịka oke ifufe na-eweta mbibi, dịka oke mmiri ozuzo na-erubiga oke na dịka oke mmiri ozuzo bu idee mmiri ji ike ekwo, ọ ga-eji ike tụpụ ya nʼala.
Watch out, for the Lord has someone who is strong and powerful! He is going to smash it to the ground like a hailstorm and a tornado, like a torrential rain and an overwhelming flood.
3 Okpueze okoko osisi, bụ mpako nke ndị Ifrem na-aṅụbiga mmanya oke, ga-abụ ihe a ga-azọtọkwa nʼokpuru ụkwụ.
That crowning glory of Ephraim's drunks will be trampled underfoot.
4 Okoko ọhịa nke na-akpọnwụ akpọnwụ, nke bụ ebube ịma mma ya, nke dị nʼisi ndagwurugwu na-emepụta ihe, ga-adị ka mkpụrụ fiig chara tupu oge owuwe ihe ubi eruo, nke mgbe onye ọbụla hụrụ ha na-ewere ha nʼaka, tinye nʼọnụ ya, loo ha.
That fading flower of wonderful beauty, sitting above a fertile valley, will be like figs ripe before the summer harvest—as soon as people discover them, they grab and eat them.
5 Nʼụbọchị ahụ, Onyenwe anyị, Onye pụrụ ime ihe niile nʼonwe ya, ga-aghọrọ ndị ya fọdụrụ nʼala ahụ okpueze mara mma, ọ ga-aghọkwara ha okoko mara mma.
At that time the Lord Almighty will be a beautiful, glorious crown that brings pride to those of his people who are left.
6 Ọ ga-abụ mmụọ nke ikpe ziri ezi nye ndị ikpe. Ọ ga-abụkwa ike nye ndị na-achụghachi ndị iro azụ nʼọnụ ụzọ ama.
He will be an inspiration to the judges to do what's right, and he will encourage those who fight off the attacks on the gate.
7 Ndị a kwa na-adagharị site na mmanya sitekwa nʼihe ọṅụṅụ na-aba nʼanya. Ndị nchụaja na ndị amụma na-adagharị site na ihe ọṅụṅụ na-aba nʼanya, mmanya emeela na ha amakwaghị ihe ha na-eme; ha na-adagharị site nʼihe ọṅụṅụ na-aba nʼanya ha na-adagharị mgbe ha na-ahụ ọhụ dị iche iche, ha na-asọ ngọngọ mgbe ha nʼekpe ikpe.
But these people also drink so much wine and beer that they sway from side to side and stumble over. Even priests and prophets stagger along, their minds muddled by beer and wine. Because of the drink they are confused about visions and make mistakes when they give decisions.
8 Nʼihi na tebul ha niile jupụtara nʼihe ọgbụgbọ ruru unyi. O nwekwaghị ebe dị ọcha.
All their tables are full of vomit—filth is everywhere.
9 “Ọ bụ onye ka ọ na-achọ ikuziri ihe? Ọ bụ onye ka ọ na-achọ ka ọ ghọta ozi ya? Ọ bụ ụmụnta ndị a kwusịrị ịṅụ mmiri ara, bụ ndị a ka napụrụ ara?
“Just who is he trying to teach knowledge to?” they ask. “Who is he explaining his message to? To children just weaned from milk, to babies just removed from the breast?
10 Nʼihi na ọ na-agbalị izi anyị ihe dịka e si dee ya, ahịrị ime nke a, nʼahịrị ime nke ọzọ, nʼusoro tụkwasị nʼusoro, nwantịntị nʼebe a, nwantịntị nʼebe ahụ.”
He tells us this blah and that blah, blah upon blah, and again blah and blah, and even more blah and blah! It's a bit here and a bit there.”
11 Nʼezie, Chineke ga-eji ndị na-asụ asụsụ unu na-amaghị zi unu ihe.
Fine—so now the Lord will talk to this people in foreign languages that sound strange to them!
12 Nʼihi na ọ gwara unu okwu sị, “Lee, nke a bụ ebe izuike ahụ, ebe onye ike gwụrụ nwere ike ịnọ zuru ike; nke a bụ ebe ịgbaume ahụ.” Ma ha jụrụ ige ya ntị.
He had told them, “You can rest here. Let those who are tired rest. This is the place where you can safely relax.” But they refused to listen.
13 Ọ bụ nʼihi ya ka e ji na-ezi unu okwu Onyenwe anyị nʼahịrị nʼahịrị, nʼusoro nʼusoro; nwantịntị nʼebe a, nwantịntị nʼebe ahụ, ka unu gaa sụọ ngọngọ dalaa azụ, ka unu bụrụ ndị e tihịara ahụ, ndị ọnya mara, ndị e jidekwara.
Therefore the Lord's message to them will become, “This blah and that blah, blah upon blah, and again blah and blah, and even more blah and blah, a bit here and a bit there,” so that they'll fall over backwards, and they'll be wounded, trapped, and captured.
14 Nʼihi nke a, nụrụnụ okwu Onyenwe anyị, unu ndị na-akwa emo, ndị ọchịchị Jerusalem dị nʼaka.
So pay attention to the Lord's message, you scornful rulers who lead these people in Jerusalem.
15 Nʼihi na unu ekwuola sị, “Anyị na ọnwụ agbaala ndụ, anyị na ala mmụọ enwekọọkwala otu mkpebi. Mgbe ịla nʼiyi ahụ dị ukwuu ga-esi nʼebe anyị nọ gafee, ọ gaghị erute anyị, nʼihi na anyị emeela ka okwu ụgha bụrụ ebe mgbaba anyị; ọ bụkwa nʼime okwu ụgha ka anyị na-ezo onwe anyị.” (Sheol h7585)
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
16 Ma otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị sịrị, “Lee, ana m atọgbọ na Zayọn otu nkume, nke anwapụtarala. Nkume nkuku dị oke ọnụahịa, nʼihi ntọala siri ike. Onye nke kweere na ya egwu agaghị ejide ya.
Consequently, listen to what the Lord God says, Look! I'm laying a foundation stone in Jerusalem, a strong, well-tested stone. It's a valuable cornerstone that provides a firm foundation. Anyone who trusts in it won't be shaken loose.
17 Ikpe ziri ezi ga-abụ eriri ọtụtụ nke ji atụ ihe, ezi omume ga-abụkwa ihe ịtụ mgbidi; akụmmiri nke oke mmiri ozuzo, ga-ekpochapụ ebe mgbaba unu, okwu ụgha unu, mmiri ga-etojukwa nʼebe nzuzo unu.
I will make justice as straight as a measuring line, and doing what's right the standard rule. Hail will destroy the protection of your lies, and water will flood the place where you're hiding.
18 Mgbe ahụ, a ga-akagbu ọgbụgba ndụ ahụ unu na ọnwụ gbara; mkpebi unu na ala mmụọ agaghị eguzokwa. Mgbe oke ịla nʼiyi ahụ si nʼebe unu nọ na-agafe, ọ ga-azọda unu. (Sheol h7585)
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
19 Mgbe ọbụla o si nʼebe unu nọ na-agafe, ọ ga-eburu unu, maọbụ nʼụtụtụ, ehihie, maọbụ nʼabalị, oge niile, mgbe mgbe.” Mgbe ahụ, obi unu ga-aghọta okwu Chineke; ọ ga-ewetara unu ahụ ịma jijiji.
It will rush by time after time, dragging you away morning upon morning, day and night, rushing on and on. Once you understand this message you will be absolutely terrified.
20 Ihe ndina dị mkpụmkpụ, mmadụ enweghị ike esetipụ onwe ya nʼelu ya; akwa mkpuchi dị oke warawara, mmadụ enweghị ike iji ya fụchizie ahụ nke ọma.
The bed is too short so you can't stretch out; the blanket is too narrow so you can't cover yourself.
21 Onyenwe anyị ga-ebili dịka o mere nʼugwu Perazim, ọ ga-akpalị onwe ya dịka o mekwara na Ndagwurugwu Gibiọn, ịrụ ọrụ ya, ọrụ ya nke dị ike nʼịkọwa, na ịrụzu ọrụ ya, ụdị nke a na-atụghị anya ya.
The Lord will come on the attack like he did to the Philistines at Mount Perazim, like he shook them in the Valley of Gibeon, coming to do what he has to do, his strange work; coming to act as he must, his unusual action.
22 Ugbu a, ya mere, kwụsịnụ ịkwa emo, ka a ghara ime ka ahụhụ unu dị ukwuu karịa. Nʼihi na Onyenwe anyị, Onyenwe anyị, Onye pụrụ ime ihe niile agwala m na o kpebiela ịla unu nʼiyi.
So don't mock, or your imprisonment will be even worse, for the Lord, the Lord Almighty, has explained to me his decision to destroy the whole country.
23 Geenụ ntị, nụrụnụ olu m, ṅaanụ ntị nʼihe m na-agwa unu.
Listen to what I'm saying! Listen and pay attention! Hear what I have to say!
24 Ọ bụ ụbọchị niile ka onye ọrụ ubi na-akọ ala ubi ya hapụ ịkụnye ya mkpụrụ? Ọ bụ mgbe niile ka ọ na-egwuze ala ubi ya ime ka ọ dị larịị, ma ọ gaghị akụnye ya mkpụrụ ọbụla?
Does the farmer spend all his time ploughing? Does he spend all his time preparing the soil?
25 Mgbe o gwuzesịrị ya, ọ naghị aghasa mkpụrụ karawe, ghasaakwa kumin? Ọ bụ na ọ naghị akụnye ọka wiiti nʼahịrị nke ya, ọka balị nʼebe o kwesiri, na spelti nʼebe o kwesiri?
Once he has everything ready doesn't he sow seeds like dill and cumin, doesn't he plant wheat and barley in rows, with spelt grain as a border?
26 Ọ maara ihe o kwesiri ime, nʼihi na Chineke na-ezi ụzọ ziri ezi.
His God gives him instructions and teaches him the right thing to do.
27 Nʼihi na ejighị igwe eji azọcha mkpụrụ ọka etichapụta mkpụrụ karawe, maọbụ kpọree ụkwụ igwe nʼelu kumin, kama ọ bụ mkpọrọ ka e ji etichapụta kumin, werekwa osisi nta kwesiri ekwesi kupụta karawe.
You don't use a heavy tool to thresh dill! You don't use the wheel of a cart to thresh cumin! Instead you use a stick to beat out the dill, and a rod to beat out the cumin.
28 A na-akwọ ọka e ji eme achịcha akwọ, ọ bụghị ruo mgbe ebighị ebi ka a na-anọgide na-etichapụta ya. E nwere ike jiri ụkwụ igwe ụgbọala ịnyịnya na-adọkpụ zọchaa ha, ma ọ bụghị ka a kwọpịasịa mkpụrụ ha.
Grain used for bread is easily damaged so you don't thresh it forever. When you drive your cart wheels over it with your horses, you don't crush it.
29 Ihe ndị a niile na-esite nʼaka Onyenwe anyị, Onye pụrụ ime ihe niile na-abịa, onye nzube ya dị ịtụnanya, onye amamihe ya dị ebube.
This is also from the Lord Almighty who is very wise and gives great advice.
