Jenesis 41
1 O ruo mgbe afọ abụọ gasịrị, Fero rọrọ nrọ hụ onwe ya ka o guzo nʼakụkụ mmiri Naịl.
Two complete years later, the king of Egypt had a dream. In the dream, he was standing alongside the Nile [River].
2 Nʼebe ahụ, ọ hụrụ ehi asaa ndị si nʼosimiri Naịl na-apụta. Ehi ndị a buru ibu, maa mma. Ahụ ha na-akwọ mụrụmụrụ. Ha pụtara, bido ịta nri nʼetiti ahịhịa riidi.
Suddenly seven healthy fat cows come up out of the river. They started eating the grass that was on the riverbank.
3 Nʼatụfughị oge, ehi asaa ọzọ soro ha nʼazụ sikwa nʼosimiri Naịl na-apụta. Ma ehi ndị a tara ahụ nke ukwuu. Ha bụ nnọọ ọkpụkpụ ọkpụkpụ, jọọ njọ ile anya. Ha bịara guzo nʼakụkụ ehi ndị ahụ buru ibu.
Soon seven other cows, unhealthy-looking and thin, came up behind them from the Nile [River]. They stood alongside the fat cows that were on the riverbank.
4 Mgbe ahụ, ehi ndị a bụ naanị ọkpụkpụ ọkpụkpụ bịara richapụ ehi ndị ahụ buru ibu. Mgbe nke a mere Fero kwolitere.
Then the unhealthy thin cows ate the seven healthy fat cows. And then the king woke up.
5 Emesịa, Fero rahụkwara ụra ọzọ, rọọ nrọ nke ugboro abụọ, hụ ogbe ọka asaa ndị mịrị nʼotu ukwu ọka. Ogbe ọka ndị a buru ibu maa ezi mma.
The king went to sleep again, and he had another dream. This time he saw seven heads of grain that were full of kernels of grain and ripe, and all growing on one stalk.
6 Emesịa, ọ hụkwara ogbe ọka asaa ọzọ ka ha mịkwara nʼotu ukwu ọka ahụ. Ma ndị a ọ hụrụ kpọnwụsịrị akpọnwụ, fịkpọkwa afịkpọ. Ọ bụ ikuku si nʼọwụwa anyanwụ mere ka ha kpọnwụọ.
After that, the king saw that seven other heads of grain sprouted on that (OR, on another) stalk. They were thin and had been dried up by the hot east wind.
7 Ogbe ọka ndị a fịkpọrọ afịkpọ loro ogbe ọka asaa ndị ahụ buru ibu. Fero kwolitere hụ na ihe ndị a bụ nrọ.
Then the thin heads of grain swallowed up the seven ripe full heads. Then the king woke up. He realized that he had been dreaming.
8 Mgbe chi bọrọ, o nweghị udo na mmụọ ya. O ziri ozi kpọkọta ndị majiki niile, na ndị ọkachamara niile nke Ijipt. Fero kọọrọ ha ihe ọ rọrọ na nrọ. Ma ọ dịghị onye nwere ike ịkọwara ya ihe nrọ ya pụtara.
But the next morning he was worried about the meaning of the dream. So he summoned all the magicians and wise men who lived in Egypt. He told them what he had dreamed, but none of them could tell him the meaning of the two dreams.
9 Ma nʼoge ahụ, onyeisi ndị na-ebu iko jekwuuru Fero gwa ya sị, “Taa ka m chetara mmehie m.
Then the chief drink-server said to the king, “Now I remember something that I should have told you! I made a mistake by forgetting to tell it to you.
10 Oge ahụ Fero were iwe megide ndị na-ejere ya ozi, o tinyere mụ na onyeisi ndị na-esi nri nʼụlọ mkpọrọ nke dị nʼebe onyeisi ndị nche eze bi.
One time you were angry with two of us. So you put me and the chief baker in the prison in the house of the captain of the palace guards.
11 Onye ọbụla nʼime anyị abụọ rọrọ nrọ nʼotu abalị, nrọ ọbụla nwekwara nkọwa nke ya.
While we were there, one night each of us had a dream, and the dreams had different meanings.
12 O nwere nwokorobịa onye Hibru anyị na ya nọ nʼụlọ mkpọrọ nʼoge ahụ. Ọ bụ ohu onyeisi ndị nche eze. Anyị kọọrọ ya nrọ anyị rọrọ. Ọ kọwakwaara anyị ihe nrọ anyị pụtara nye onye ọbụla nkọwa nke nrọ ya.
There was a young Hebrew man there with us. He was a servant of the captain of the palace guards. We told him what we had dreamed, and he told us what our dreams meant. He told each of us the meaning of our dreams.
13 Ihe niile mere dịka o si kọwara anyị. E nyeghachiri m ọnọdụ m, ma kwụba onye nke ọzọ nʼosisi.”
And what happened was exactly the same as the meanings that he told us: You said I could have my previous job again, but the other man was killed by being hanged. [The Hebrew man’s name was Joseph].”
14 Ya mere Fero ziri ozi ka a kpọọ Josef. E mere ngwangwa wepụta ya site nʼụlọ mkpọrọ ahụ. Mgbe ọ kpụchara afụọnụ ya, gbanwee uwe ya, ọ bịakwara nʼihu Fero.
When the king heard that, he told some servants to bring Joseph to him, and they quickly brought Joseph out of the prison. Joseph shaved and put on better clothes, and then he went and stood in front of the king.
15 Fero gwara Josef sị, “Arọrọ m nrọ ma o nweghị onye ọbụla nwere ike ịkọwara m ihe nrọ m rọrọ pụtara. Ma anụla m na a kọọrọ gị nrọ a rọrọ, i nwere ike ịkọwa ihe nrọ ahụ pụtara.”
The king said to Joseph, “I had two dreams, and no one can tell me what they mean. But someone told me that when you hear someone tell about a dream he has had, you can tell that person what the dream means.”
16 Josef zara sị ya, “Enweghị m ike ịkọwa nrọ nʼike aka m. Ma Chineke ga-enye Fero ọsịsa udo dịka ọ chọrọ.”
But Joseph replied to the king, “No, I cannot do that. It is God who knows the meaning of dreams, but he will enable me to tell you their meaning, and they will mean something good.”
17 Mgbe ahụ, Fero malitere ịkọwara Josef nrọ ya. O kwuru sị, “Eguzoro m nʼakụkụ osimiri Naịl na nrọ m.
The king said to Joseph, “In my first dream I was standing on the bank of the Nile [River].
18 Mgbe ahụ, ahụrụ m ehi asaa si na mmiri ahụ pụta. Ehi ndị a mara abụba, ma gbaa agba. Ha bidokwara ịta nri nʼetiti ahịhịa riidi.
Suddenly seven healthy fat cows came up out of the river, and they started eating the grass that was on the riverbank.
19 Emesịa, a hụrụ m ehi asaa ọzọ ka ha sikwa nʼosimiri ahụ pụta. Ehi ndị a ejighị ahụ. Ha bụ ọkpụkpụ ọkpụkpụ, jọọ njọ ile anya. Nʼezie, ahụtụbeghị m ụdị ehi dị otu a nʼala Ijipt niile.
Soon seven other cows, ugly and thin ones, came up behind them from the river. I never saw such ugly cows in all the land of Egypt!
20 Ehi asaa ndị a jọrọ njọ riri ehi ndị ahụ buru ibu, bụ ndị bu ha ụzọ si nʼosimiri ahụ pụta.
The thin ugly cows ate the seven fat cows that came up first.
21 Ma mgbe ha risiri ehi ndị a, nri ahụ emeghị ka ụdịdị ha gbanwee. Ha dịkwa otu ha dị. Mgbe m hụsịrị ihe a, etetara m nʼụra.
But afterwards, no one would have known that the thin cows ate them, because they were just as ugly as they were before. Then I woke up.
22 “Mgbe m rọrọ nrọ ọzọ, a hụrụ m ogbe ọka asaa nke mịrị nʼotu ukwu ọka. Ọka asaa ndị a buru ibu, dị mma ile anya.
Then I had another dream. I saw seven heads of grain. They were full of kernels of grain and ripe, and they were all growing on one stalk.
23 Ogbe ọka asaa ọzọ mịkwara nʼelu ukwu ọka ahụ, ma ndị a kpọnwụrụ akpọnwụ, fịkpọkwa afịkpọ nʼihi nʼikuku si nʼọwụwa anyanwụ chakpọrọ ha.
Then [to my surprise] I saw seven other heads of grain that sprouted. They were thin and had been dried up by the hot east wind.
24 Ma ọka ndị a fịkpọrọ afịkpọ lodara ọka asaa ndị ahụ mara mma. Akọọlara m ndị majiki ihe ndị a, ma ọ dịghị onye nʼime ha nwere ike ịkọwara m ihe nrọ ndị a pụtara.”
The thin heads of grain swallowed the seven good heads. I told these dreams to the magicians, but none of them could explain to me what they meant.”
25 Mgbe ahụ, Josef sịrị Fero, “Nrọ abụọ Fero rọrọ pụtara otu ihe. Chineke esitela na nrọ ndị a gwa Fero ihe ọ na-aga ime.
Then Joseph said to the king, “Both your dreams have the same meaning. God is revealing to you in your dreams what he is about to do.
26 Ehi asaa ndị ahụ buru ibu bụ afọ asaa. Ogbe ọka asaa ndị ahụ buru ibu bụkwa afọ asaa. Ọ bụ otu nrọ ahụ, ọ bụ ezie na ị rọrọ ya ugboro abụọ.
The seven healthy cows represent seven years. The seven good heads of grain also represent seven years. The two dreams both have the same meaning.
27 Ehi asaa ndị ọzọ ahụ dị ọkpụkpụ ọkpụkpụ ndị pụtara mgbe ndị nke mbụ pụtachara bụ afọ asaa. Otu a kwa ogbe ọka ndị ọzọ fịkpọrọ afịkpọ nke ikuku si nʼọwụwa anyanwụ mere ka ha fịkpọọ bụ afọ asaa. Ha na-egosi afọ asaa mgbe oke ụnwụ ga-adị.
The seven thin ugly cows that came up behind them and the seven worthless heads of grain that were dried up by the hot east wind each represent seven years (of famine/when food will be very scarce).
28 “Dịka m gwara Fero na mbụ, Chineke egosila gị ihe ọ chọrọ ime.
It will happen just as I have told you, because God has revealed to you what he is about to do.
29 Afọ asaa na-abịa ga-abụ afọ asaa mgbe nri ga-adị ukwuu nʼala Ijipt niile.
There will be seven years in which there will be plenty of food throughout the land of Egypt,
30 Emesịa afọ asaa oke ụnwụ ga-eso ha. Mgbe ahụ, a ga-echefu ụba niile nke ala Ijipt. Ụnwụ a ga-ala obodo nʼiyi.
but after that there will be seven years (of famine/when food will be very scarce). Then people will forget all the years when there was plenty of food, because the famine that will come afterward will ruin the country.
31 Agaghị echetakwa na e nwere oge ịba ụba ihe oriri nʼala a, nʼihi oke ụnwụ ahụ nke ga-eso ya ga-adị oke ukwuu.
The people will forget how plentiful food was previously, because the famine will be very terrible.
32 Ihe mere Fero ji rọọ nrọ a ugboro abụọ bụ nʼihi na Chineke ekpebiela na ihe ndị a ga-emezuriri. Chineke ga-emekwa ya nʼoge na-adịghị anya.
The reason God gave to you two dreams is that he [wants you to know] that this will happen, and he will cause it to happen very soon.
33 “Ma ugbu a, ka Fero chọọ onye nwere ezi nghọta na amamihe. Ya mee ya onyeisi ọchịchị nʼala Ijipt niile.
“Now I suggest that you should choose a man who is wise and can make good decisions. I suggest that you appoint him to direct the affairs of the whole country.
34 Ka Fero mee nhọpụta ndị nlekọta ala Ijipt. Ka e debe otu ụzọ nʼime ụzọ ise nke nri niile a ga-enweta nʼoge ahụ nri ga-adị ukwuu nʼala Ijipt.
You should also appoint supervisors over the country, in order that they can arrange to collect one-fifth of all the grain that is harvested during the seven years when food is plentiful.
35 Ka ha kpokọtaa nri niile ga-adị nʼoge ịba ụba nke ihe oriri, nke ga-adị nʼafọ ndị a na-abịa. Ka ha kpokọta ha nʼụlọ ichebe nri nke ga-adị nʼokpuru ọchịchị Fero. Ka ọ bụrụ nri e debere nʼobodo dị iche iche.
They should collect this amount of grain during those seven years that are coming, when there will be plenty of food. You should supervise them as they store it in the cities.
36 A ga-echebe nri ndị a nke ọma maka ndị bi nʼala a, ka ọ bụrụ nri a ga-eri nʼime afọ asaa ndị ahụ nke ụnwụ ga-adị nʼala Ijipt, ka ụnwụ ghara ibibi ala a.”
This grain should be stored so that it can be eaten during the seven years when there will be a famine here in Egypt, so that the people in this country will not die from hunger.”
37 Ntụpụta ahụ dị mma nʼanya Fero na ndịisi ọchịchị ya.
The king and his officials thought that this would be a good plan.
38 Fero jụrụ ndịisi ọchịchị ya, “Anyị ga-achọtali onye ọzọ dịka nwoke a, onye mmụọ nke Chineke dị nʼime ya?”
So the king said to them, “(Can we find any other man like Joseph, a man to whom God has given his Spirit?/It is not likely that we will find another man like this man, one to whom God has given his Spirit!)” [RHQ]
39 Ya mere Fero tụgharịrị sị Josef, “Ebe Chineke kpugheere gị ihe ndị a, o nweghị onye ọzọ nwere ezi nghọta na amamihe dịka gị.
Then the king said to Joseph, “Because God has revealed all this to you, it seems to me that there is no one who is as wise as you and who can decide wisely about things.
40 Gị onwe gị ga-abụ onye na-elekọta ụlọeze m. Ndị m niile ga-erube isi nʼiwu ọbụla i nyere. Ọ bụ naanị nʼocheeze ka m ga-eji dị ukwuu karịa gị.”
So I will put you in charge of everything in my palace. All the people here in Egypt must obey what you command. Only because I am king [MTY] will I have more authority than you.”
41 Fero gwara Josef, “Lee, emeela m gị onye nlekọta ala Ijipt niile.”
Then the king said to Joseph, “I am now putting you in charge of the whole country of Egypt.”
42 Mgbe ahụ, Fero gbapụtara mgbaaka eze ya gbanye ya Josef nʼaka. O yikwasịkwara Josef uwe e ji ezi akwa ọcha duo, nyanye ya ihe ịnya nʼolu nke e ji ọlaedo kpụọ.
The king took from his finger the ring that had his seal on it, and he put it on Joseph’s finger. He put robes made of fine linen on him, and he put a gold chain around his neck.
43 O mere ka ọ nyaa ịnyịnya ụgbọ ya nke abụọ. Ndị oti mkpu na-etikwa nʼihu ya, “Gbuonụ ikpere nʼala.” Otu a ka Fero si mee Josef onye na-achị ala Ijipt niile.
Then he arranged for Joseph to ride around in the chariot [that showed that he was] the second-most important man in the country. When Joseph rode in the chariot, men shouted to the people who were on the road in front of him, “Get off the road!” So the king put Joseph in charge of everything in the country.
44 Fero gwakwara Josef sị, “Ọ bụ mụ onwe m bụ Fero! O nweghị onye ọbụla ga-ewelita aka maọbụ ụkwụ ya nʼala Ijipt niile ma ọ bụghị site nʼike i nyere ya.”
The king said to Joseph, “I am the king, but no one in the whole land of Egypt will do anything [IDM] if you do not permit them to do it.”
45 Fero gụrụ Josef aha Zafenat-Pania. Ọ kpọnyekwara ya, Asenat, nwa Pọtifera, onye nchụaja obodo a na-akpọ On, ka ọ bụrụ nwunye ya. Josef bịara gazuo ala Ijipt.
The king gave Joseph a new name, Zaphenath-Paneah. He also gave him Asenath to be his wife. She was the daughter of Potiphera, who was a priest in a temple in On [city]. Then Joseph became known (OR, traveled) through all the land of Egypt.
46 Josef gbara iri afọ atọ mgbe o bidoro iguzo nʼihu Fero eze Ijipt. O si nʼihu Fero pụọ, malite ijegharị ebe niile nʼala Ijipt.
Joseph was 30 years old when he started to work for the king of Egypt. To do his work, he left the king’s palace and traveled throughout Egypt.
47 Nʼafọ asaa ahụ nke a na-eriju afọ, ala mepụtara nri nʼebe ọ dị ukwuu.
During the next seven years, the land produced abundant crops, so there was plenty of food.
48 Nʼime afọ asaa ndị a nke nri juru ebe niile nʼIjipt, Josef chịkọtara nri niile nke si nʼubi, ma chekwaa ha nʼụlọ e wuru maka iche nri nʼobodo niile ahụ. Nʼobodo ọbụla, ka ọ na-etinye ihe oriri nke si nʼubi gbara ya gburugburu.
As Joseph supervised them, his helpers collected one-fifth of all the grain that was produced during those years, and stored it in the cities. In each city, he had his helpers store up the grain that was grown in the fields that surrounded that city.
49 Josef chekwara ọka dị ukwuu nʼọnụọgụgụ, dịka aja dị nʼakụkụ osimiri. A kwụsịrị ịgụ ha ọnụ nʼihi na ha hiri nne nke ukwuu nke na ha enweghị ọnụọgụgụ.
Joseph had them store up a huge amount of grain. It looked as plentiful as the sand on the seashore. There was so much grain that after a while they stopped keeping records of how much grain was stored, because there was more grain than they could measure.
50 Tupu oge ụnwụ ahụ ebido, Asenat nwa nwanyị Pọtifera, onye nchụaja nke On, mụtara Josef ụmụ ndị ikom abụọ.
Before the seven years of famine started, Joseph’s wife Asenath gave birth to two sons.
51 Josef gụrụ ọkpara ya Manase, nʼihi na ọ sịrị, “Chineke emeela ka m chefuo ahụhụ m niile, mekwa ka m chefuo ndị ezinaụlọ nna m.”
Joseph named the first one Manasseh, [which sounds like the Hebrew word that means ‘forget]’, because, he said, “God has caused me to forget all my troubles and all my father’s family.”
52 Josef gụrụ nwa ya nke abụọ Ifrem. Ọ sịrị, “Nʼihi na Chineke emeela ka m mịa mkpụrụ nʼala nke ahụhụ m.”
He named his second son Ephraim, [which means ‘to have children]’, because, he said, “God has given me children here in this land where I have suffered.”
53 Afọ asaa nke ụba nri nke dịrị nʼala Ijipt mechara gabiga.
Finally the seven years in which there was plenty of food ended.
54 Afọ asaa nke ụnwụ bidoro bịawa dịka Josef kwuru. Ụnwụ nọ nʼobodo niile, ma nʼala Ijipt niile nri dị.
Then the seven years of famine started, just as Joseph had predicted. There was also a famine in all the other nearby lands, but although the crops did not grow, there was food everywhere in Egypt, because of the grain they had stored up in the cities.
55 Ka agụ jidere ala Ijipt niile, ndị mmadụ tikuru Fero ka o nye ha nri. Ma Fero gwara ndị Ijipt niile, “Jekwurunụ Josef. Ihe ọbụla ọ gwara unu meenụ ya.”
When all the people of [MTY] Egypt had eaten all of their own food and were still hungry, they begged the king for food. So the king told all the people of Egypt, “Go to Joseph, and do what he tells you to do.”
56 Mgbe ụnwụ ahụ gbasara ruo nʼakụkụ niile nke ala ahụ, Josef meghepụrụ ụlọ ichebe nri niile bido iresi ndị Ijipt nri, nʼihi na ụnwụ ahụ dị njọ nʼala Ijipt niile.
When the famine was very bad throughout the whole country, Joseph ordered his helpers to open the storehouses. Then they sold the grain in the storehouses to the people of Egypt, because the famine was very severe all over Egypt.
57 Mba niile bịara Ijipt ịzụ nri site nʼaka Josef nʼihi na ụnwụ ahụ dị njọ nʼụwa niile.
And people from many [HYP] nearby countries came to Egypt to buy grain from Joseph, because the famine was very severe everywhere [HYP].
