Jenesis 4
1 Emesịa, Adam na nwunye ya Iiv dinakọrọ dịka di na nwunye. Iiv tụụrụ ime mụọ nwa nwoke, onye ha gụrụ Ken. Iiv sịrị, “Site nʼinyeaka Onyenwe anyị, amụtala m nwa nwoke!”
Adam (had sex/slept) with his wife Eve, and she became pregnant and gave birth to a son whom she named Cain, [which sounds like the word that means ‘produce’], because, she said, “By Yahweh’s help I have produced a son.” Some time later she gave birth to another son, and she named him Abel.
2 Emesịa Iiv mụtara nwanne ya nwoke Ebel. Ebel ghọrọ onye na-azụ igwe atụrụ. Ma Ken ghọrọ onye ọrụ ubi.
[After those boys grew up], Abel (tended/took care of) sheep and goats, and Cain became a farmer.
3 Mgbe ụfọdụ oge gasịrị, Ken wetaara Onyenwe anyị ụfọdụ ihe ubi ya dịka onyinye.
One day Cain harvested some of the crops he had grown and brought them to Yahweh as a gift for him,
4 Ma Ebel, ya onwe ya nyekwara onyinye site nʼigwe ewu na atụrụ ya e bụ ụzọ mụọ, nke mara abụba. Onyenwe anyị nabatara Ebel na onyinye ya,
and Abel took from his flock some of the first lambs that had been born [and killed them] and, as a gift, gave to Yahweh the fatty parts, [which were the best parts]. Yahweh was pleased with Abel and his offering,
5 ma ọ nabataghị Ken na onyinye ya. Nke a wutere Ken, mee ka o wee iwe dị ukwuu. Ihu ya agbarụọ.
but he was not pleased with Cain and his offering. So Cain became very angry, and his face looked dejected.
6 Ma Onyenwe anyị jụrụ ya sị, “Gịnị mere i ji ewe iwe? Gịnị mere ihu gị ji gbarụọ?
Yahweh said to Cain, “(You should not be angry!/Why are you angry?) [RHQ] (You should not scowl like that!/Why do you scowl like that?) [RHQ]
7 Ọ bụrụ na i mee ihe ziri ezi, agaghị anabata gị? Ọ bụrụkwanụ na ị jụ ime ihe ziri ezi, mmehie nọ nʼọnụ ụzọ na-eche gị ịla gị nʼiyi. Lezie anya hụ na i meriri ya.”
If you had done what was right (OR, if you do what is right) [RHQ], I would accept your offering. But if you do not do what is right, [your desire to] sin [is ready to attack you like a wild animal that] [PRS] crouches outside the doorway, [ready to spring on its victim] [MET]. [Your desire to] sin wants to control you, but you must (control/not obey) it.”
8 Ken gwara nwanne ya Ebel sị, “Bịa soro m ka anyị banye ọhịa.” Mgbe ha nọ nʼebe ahụ, Ken jidere nwanne ya gbuo ya.
But one day, Cain said to his younger brother Abel, “Let’s go for a walk in the fields.” [So they went together]. And when they were in the countryside, suddenly Cain attacked Abel and killed him.
9 Emesịa, Onyenwe anyị jụrụ Ken ajụjụ sị, “Ebee ka Ebel nwanne gị nwoke nọ?” Ọ zaghachiri, “Amaghị m. Abụ m onye nche nwanne m?”
[Later, even though] Yahweh [knew what Cain had done], he said to Cain, “[Do you know] where Abel, your younger brother, is?” Cain replied, “No, I do not know. (My job is not to guard my younger brother!/Am I supposed to take care of my younger brother?)” [RHQ]
10 Ma Onyenwe anyị zara sị ya, “Gịnị ka i mere? Gee ntị, ọbara nwanne gị na-akpọku m site nʼala.
Yahweh said, “You have done a terrible thing [RHQ]! So now [it is as though] your younger brother’s voice is crying to me from the ground, demanding that his death must be avenged.
11 Site ugbu a gaa nʼihu ị bụrụla onye a bụrụ ọnụ, na onye e si nʼala chụpụ, ala ahụ meghepụrụ ọnụ ya nabata ọbara nwanne gị, site nʼaka gị.
You have killed your younger brother, and the ground has soaked up his blood. So now I will expel you from this land and curse your efforts to produce crops.
12 Mgbe ị kụrụ ihe ọbụla nʼime ya, ala agaghị enye gị mkpụrụ ya nʼuju. Site ugbu a gaa nʼihu, ị ga-abụ onye na-awagharị awagharị na onye na-abaghị nʼihe nʼụwa.”
You will till the ground to plant crops, but the ground will produce very few [HYP] crops. And you will continually wander around the earth, and not have any place to live permanently.”
13 Ken zara Onyenwe anyị, “Ntaramahụhụ i nyere m dị ukwuu karịa nke m nwere ike ibu.
Cain replied, “You are punishing me more then I can endure.
14 Ugbu a, abụ m onye i si nʼala ubi ya chụpụ. Abụkwa m onye i si nʼihu gị chụpụ. Bido taa aga m abụ onye na-awagharị awagharị nʼime ụwa. Onye ọbụla hụkwara m ga-egbu m.”
You are about to expel me from the ground [that I have been cultivating], and I will no longer be able to come (into your presence/and talk with you). Furthermore, I will be continually wandering around the earth with no place to live permanently, and anyone who sees me will kill me.”
15 Onyenwe anyị zara sị ya, “O nweghị onye ga-egbu gị, nʼihi na aga m atụkwasịrị onye ọbụla metụrụ gị aka ntaramahụhụ okpukpu asaa karịa nke m nyere gị.” Ya mere, Onyenwe anyị kara Ken akara iji gbochie onye ọbụla hụrụ ya igbu ya.
But Yahweh said to him, “No, that will not happen. I will put a mark on you to warn anyone who sees you that [I will punish him severely if] he kills you. I will punish that person seven times as severely as I am punishing you.” Then Yahweh put a mark on Cain’s forehead.
16 Ken sitere nʼihu Onyenwe anyị pụọ gaa biri nʼala Nọd, obodo dị nʼakụkụ ọwụwa anyanwụ Iden.
So Cain left Yahweh and went to live in the land called Nod, [which means ‘wandering’], which was east of Eden.
17 Ken na nwunye ya dinakọrọ, nwunye ya tụụrụ ime mụta nwa nwoke aha ya bụ Enọk. Nʼoge a, Ken nọ na-ewu otu obodo ọ gụrụ Enọk, nke bụ aha nwa ya nwoke.
Some time later, Cain (had sex/slept) with his wife, and she [became pregnant and] gave birth to a son, whom she named Enoch. Then Cain started to build a city, and he named the city ‘Enoch’, the same name that his son had.
18 Enọk bụ nna Irad, Irad bụ nna Mehujael, Mehujael bụ nna Metusael, Metusael abụrụ nna Lamek.
Enoch [grew up and married and] became the father of a son whom he named Irad. When Irad [grew up he] became the father of a son whom he named Mehujael. Mehujael [grew up and] became the father of a son whom he named Methuselah. Methuselah [grew up and] became the father of Lamech.
19 Lamek lụrụ ụmụ nwanyị abụọ. Aha nwunye ya nke mbụ bụ Ada. Aha nke ọzọ bụ Zila.
When Lamech [grew up he] married two women. The name of one was Adah and the other was Zillah.
20 Ada mụtara Jabal, onye bụ nna ndị na-azụ anụ ụlọ, na ndị na-ebi nʼụlọ ikwu.
Adah gave birth to [a son she named] Jabal.
21 Aha nwanne ya nwoke bụ Jubal, onye mbụ bụ nna ndị na-akpọ ụbọ akwara, na ndị na-afụ opi.
Later, Jabal was the first person who lived in tents because he traveled from place to place to take care of livestock. His younger brother’s name was Jubal. He was the first person who made/played a (lyre/stringed instrument) and a flute.
22 Zila, mụtara otu nwa nwoke aha ya bụ Tubal Ken, onye bụ nna ndị niile na-akpụ ihe dị iche iche e ji bronz maọbụ igwe kpụọ. Aha nwanne nwanyị Tubal Ken bụ Naama.
[Lamech’s other wife] Zillah gave birth to a son whom she named Tubal-Cain. Later Tubal-Cain became a (blacksmith/one who made tools from bronze and iron). Tubal-Cain had a younger sister whose name was Naamah.
23 Lamek kpọrọ ndị nwunye ya sị ha, “Geenụ m ntị, Ada na Zila, unu ndị nwunye Lamek, nụrụ okwu sị m nʼọnụ. Egbuola m otu nwoke nʼihi na ọ merụrụ m ahụ, otu nwokorobịa nʼihi na ọ mehịara m ahụ.
One day Lamech said to his two wives, “Adah and Zillah, listen carefully to what I am saying. A young man struck me and wounded me, so I killed him.
24 Ọ bụrụ na a ga-abọtara Ken ọbọ ugboro asaa, mgbe ahụ, a ga-abọtara Lamek ọbọ iri ugboro asaa na asaa.”
Yahweh said long ago that he would avenge and punish anyone who killed Cain seven times as much as he punished Cain [for killing his younger brother]. So if anyone [tries to] kill me, I will punish him 77 times as much [as Yahweh punished Cain].”
25 Adam na Iiv dinakọrọ ọzọ, Iiv tụụrụ ime mụta nwa nwoke ọ gụrụ Set. Nʼihi na Iiv kwuru sị, “Chineke enyela m nwa nwoke ọzọ nʼọnọdụ Ebel onye Ken gburu.”
Adam continued to (have sex/sleep) with [EUP] his wife, and she [became pregnant and] gave birth to another son, whom she named Seth, [which sounds like the Hebrew word that means ‘given’], because, she said, “God has given me another child to take the place of Abel, since Cain killed him.”
26 Set mụtara nwa nwoke gụọ ya Enọsh. Nʼoge ahụ ka ụmụ mmadụ bidoro ịkpọku aha Onyenwe anyị.
When Seth grew up, he became the father of a son whom he named Enosh. About that time people began to worship Yahweh [again].
