< Jenesis 30 >
1 Rechel hụrụ na ya amụghị nwa ọbụla nye Jekọb, o kworo ekworo megide nwanne ya nwanyị. Ya mere, ọ sịrị Jekọb, “Nye m ụmụ. Ọ bụrụ na i meghị otu a, aga m anwụ.”
Rachel realized that she was not becoming pregnant and giving birth to any children for Jacob. So she became jealous of her older sister, Leah, because Leah had given birth to four sons. She said to Jacob, “Enable me to become pregnant and give birth to children. If you do not do that, I [think I will]!”
2 Jekọb were iwe megide Rechel, sị ya, “Abụ m Chineke onye gbochiri gị mkpụrụ nke afọ?”
Jacob became angry with Rachel and said, “(I am not God!/Am I God?) [RHQ] He is the one who has prevented you from becoming pregnant!”
3 Mgbe ahụ Rechel gwara Jekọb sị ya, “Lee odibo m nwanyị Bilha, bakwuru ya ka ọ mụọ nwa nʼikpere m abụọ, ka mụ onwe m site na ya bụrụkwa onye mụtara ụmụ.”
Then she said, “Look, here is my female slave, Bilhah. (Sleep with/Have sex with) [EUP] her, so that she may become pregnant and give birth to children for me. In that way it will be as though (I have children/her children are mine).”
4 Rechel nyere Jekọb Bilha, odibo nwanyị ya, Jekọb bakwuuru ya.
So she gave him her slave, Bilhah, to be another wife for him, and Jacob had sex [EUP] with her.
5 Bilha tụụrụ ime mụọra Jekọb nwa nwoke.
She became pregnant and bore Jacob a son.
6 Nke a mere ka Rechel kwuo sị, “Chineke ekpepụtala m. Ọ nụla arịrịọ m nye m nwa nwoke.” Nʼihi nke a, Rechel gụrụ nwa ahụ Dan.
Rachel said, “God has (vindicated me/judged my case and has decided that what I have done is right). He has also heard my requests and has given me a son.” So she named him Dan, [which sounds like the Hebrew word that means ‘he judged’].
7 Bilha, odibo nwanyị Rechel, tụụrụ ime ọzọ mụtara Jekọb nwa nwoke nke abụọ.
Later, Rachel’s slave Bilhah became pregnant again and gave birth to another son for Jacob.
8 Rechel kwuru sị, “Mgba dị ukwuu ka mụ na nwanne m nwanyị gbara, m merie.” Ọ kpọọ ya Naftalị.
Then Rachel said, “I have had a great struggle to have children like my older sister, but truly I have a son.” So she named him Naphtali, [which sounds like the Hebrew word that means ‘struggle’].
9 Lịa hụrụ na ya akwụsịla ịmụ nwa, ọ kpọọrọ Zilpa, odibo ya nwanyị kpọnye Jekọb ka ọ bụrụ nwunye ya.
When Leah realized that she was not becoming pregnant and giving birth to any more children, she took her female slave, Zilpah, and gave her to Jacob to be another wife for him.
10 Zilpa, odibo nwanyị Lịa, mụtara Jekọb nwa nwoke.
Zilpah soon became pregnant and gave birth to a son for Jacob.
11 Mgbe nke a mere, Lịa kwuru sị, “Nke a bụ ihuọma.” Ọ kpọrọ nwa ahụ Gad.
Leah said, “I am truly fortunate!” So she named him Gad, [which means ‘fortunate’].
12 Zilpa, odibo nwanyị Lịa mụtaara Jekọb nwa nwoke nke abụọ.
Later Leah’s slave, Zilpah, gave birth to another son for Jacob.
13 Mgbe ahụ Lịa kwuru sị, “Ọṅụ ejula m obi, nʼihi na ụmụ nwanyị ibe m ga-akpọ m onye ihe na-agara nke ọma.” Lịa kpọrọ nwantakịrị nwoke ahụ Asha.
Leah said, “Now I am very happy, and people will call me happy.” So she named him Asher, [which means ‘happy].’
14 Otu ụbọchị, nʼoge a na-aghọ ọka wiiti, Ruben nwa Lịa, gara nʼọhịa hụ ahịhịa a na-akpọ mandreki. Ọ kụtaara nne ya ụfọdụ nʼime ahịhịa a. Mgbe Rechel hụrụ ahịhịa a, ọ rịọrọ Lịa sị ya, “Biko nyetụ m ụfọdụ nʼime mandreki ndị a nwa gị nwoke kụtara.”
When it was time to harvest wheat, Reuben went out into the fields and saw some (mandrakes/plants that women eat to help them to become pregnant). He brought some of them to his mother Leah. But Rachel saw them and said to Leah, “Please give me some of those plants that your son brought to you!”
15 Ma Lịa zara sị ya, “O zubeere gị na ị napụrụ m di m? Ị chọkwara ịnapụ m mandreki ndị a nwa m nwoke wetaara m?” Rechel zara Lịa sị, “Ọ dị mma, ka gị na ya dinaa nʼabalị a ka ọ bụrụ ihe mgbanwo maka mandreki nwa gị nwoke.”
But Leah said to her, “No! (It was bad that you stole my husband!/Is it not bad enough that you stole my husband?) [RHQ] Now (are you going to take my son’s mandrake plants?/You want to take my son’s mandrake plants also, [so that you can become pregnant]!)” [RHQ] So Rachel said, “All right, Jacob can sleep with you tonight, if you give me some of your son’s mandrake plants.” [So Leah (agreed/gave her some)].
16 Ya mere, mgbe Jekọb si nʼọhịa na-alọbata nʼuhuruchi ụbọchị ahụ, Lịa pụrụ izute ya, sị ya, “Ị ga-abakwute m nʼihi na m ejirila m ahịhịa mandreki nwa m nwoke m zụta gị.” Ha dinara nʼabalị ahụ.
When Jacob returned from the wheat fields that evening, Leah went out to meet him. She said, “You must sleep with me tonight, because I gave Rachel some of my son’s mandrakes [that enable women to become pregnant], to pay her for allowing us to do that.” So Jacob slept with her that night.
17 Chineke nụrụ olu Lịa, ọ tụụrụ ime mụtara Jekọb nwa nwoke nke ise.
God answered Leah’s prayers, and she became pregnant and bore a fifth son to Jacob.
18 Lịa sịrị, “Chineke akwụọla m ụgwọ maka odibo m nwanyị m nyere di m.” Ya mere ọ kpọrọ aha ya Isaka.
Leah said, “God has rewarded me for giving my slave to my husband to be another wife for him.” So she named him Issachar, [which sounds like the Hebrew word that means ‘reward’].
19 Lịa tụkwaara ime ọzọ mụtara Jekọb nwa nwoke nke isii.
Leah became pregnant again and bore a sixth son for Jacob.
20 Ugbu a Lịa kwuru sị, “Chineke enyela m ezi onyinye dị oke ọnụ. Ugbu a, di m ga-eji nkwanye ugwu leta m nʼihi na amụọrala m ya ụmụ ndị ikom isii.” Ọ kpọrọ aha ya Zebụlọn.
Leah said, “God has given me a precious gift. (This time/Now) my husband will honor/respect me, because I have given birth to six sons for him.” So she named him Zebulon, [which sounds like the Hebrew word that means ‘accepted gift’].
21 Emesịa, Lịa mụrụ nwa nwanyị, kpọọ ya Daịna.
Later she gave birth to a daughter, and named her Dinah.
22 Chineke chetara Rechel. Ọ nụrụ olu ya, meghee akpanwa ya.
Then God thought about what Rachel wanted. He heard her prayers and enabled her to become pregnant.
23 Nʼihi ya, Rechel tụụrụ ime mụta nwa nwoke. Ọ sịrị, “Chineke ewepụla nkọcha dịịrị m.”
She became pregnant and gave birth to a son. She said, “God has caused that no longer will I be ashamed [for not having children].”
24 Rechel kpọrọ aha ya Josef, dị ka ọ sịrị, “Ka Onyenwe anyị nyekwa m nwa nwoke ọzọ.”
She named him Joseph, [which sounds like the Hebrew words that mean ‘may he give another’] and she said, ‘want Yahweh to give me another son.’
25 Mgbe Rechel mụsịrị Josef, Jekọb jekwuru Leban sị ya, “Zilaga m ka m laghachi nʼebe m na ala nke m.
After Rachel had given birth to Joseph, Jacob said to Laban, “Now allow me to quit working for you and let me return to my own land.
26 Kpọnye m ndị nwunye m, ndị m ji nʼihi ha gbara gị odibo, ha na ụmụ m, ka m lakwaa. Ị maara otu m siri gbaara gị odibo. Kpọnye m ha ka m duru ha laghachi ebe m si bịa.”
You know the work that I have done for you [for a long time to get my wives]. So let me take my wives and my children, and leave.”
27 Leban sịrị Jekọb, “Ọ bụrụ na m achọtala amara nʼihu gị biko nọdụ, nʼihi na esi m nʼịgba afa chọpụta na Onyenwe anyị agọziela m nʼihi gị.”
But Laban said to him, “If you are pleased with me, stay here, because I have found out by performing a magic ritual that Yahweh has blessed me because of what you have done for me.
28 Leban sịrị, “Kwuo ego ole ị chọrọ ka m kwụọ gị, aga m akwụ ya.”
Tell me what you want me to pay you for continuing to work for me, and that is what I will pay you.”
29 Jekọb zara sị Leban, “Gị onwe gị maara otu m si gbara gị odibo na ihe mere igwe anụ ụlọ gị ndị m lekọtara.
Jacob replied, “You know how I have worked for you, and you know that your livestock have increased greatly as I have taken care of them.
30 Nʼihi na ole na ole ka i nwere mgbe m bịara, ma ugbu a, ha abaala ụba nke ukwuu. Onyenwe anyị esitela nʼụkwụ m gọzie gị. Ugbu a, kedụ mgbe m ga-arụkwanụ ọrụ nke mụ onwe m maka ezinaụlọ m?”
You had only a few animals before I came here. But now you have very many, and Yahweh has caused them to increase greatly in number wherever I have taken them. But now I need to start taking care of the needs of my own family.”
31 Leban jụrụ Jekọb sị, “Kedụ ihe m ga-enye gị?” Jekọb gwara ya sị, “Enyela m ihe ọbụla, kama o nwere otu ihe m chọrọ ka i mee. Ọ bụrụ na i mee ya, aga m alaghachi ilekọta igwe anụ ụlọ gị.
Laban replied, “What do you want me to give you?” Jacob replied, “I do not want you to pay me anything. But if you will do this one thing for me, I will continue to take care of your flocks and protect them.
32 Kwere ka m jegharịa nʼetiti igwe anụ ụlọ gị, ka m họpụta site nʼetiti igwe atụrụ gị ndị niile tụrụ agwa agwa, na ụmụ atụrụ niile dị oji, na ewu niile tụrụ agwa agwa. Atụrụ na ewu ndị a niile m ga-ahọpụta ga-abụ ụgwọ ọrụ m.
Allow me to go and look at all of your flocks today and remove from them all the speckled sheep, all the spotted sheep, and every dark-colored lamb, all the goats that are speckled, and all the goats that are spotted, [and keep them for myself]. They will be my wages.
33 Ezi omume m ga-azara nʼọdịnihu, mgbe ọbụla ị bịara nyochaa ụgwọ ọrụ ị kwụrụ m. Ewu ọbụla na-atụghị agwa agwa, maọbụ atụrụ ọbụla na-ejighị oji ị chọpụtara nʼetiti igwe ewu na atụrụ nke m ka a ga-agụ dị ka ihe e zuru nʼohi.”
In that way, in the future, you will be able to know whether I have been honest regarding what you have paid me. If any of my goats are neither speckled or spotted, or if any of my lambs are not dark-colored, you will know that I have stolen them from you.”
34 Leban zara sị ya, “Ọ dị mma. Ya dịrị dịka i kwuru.”
Laban agreed and said, “Okay, we will do as you have said.”
35 Nʼotu ụbọchị ahụ, ọ họpụtachara mkpi niile tụrụ agwa maọbụ ntụpọ na nne ewu niile ndị nwere tụrụ agwa maọbụ ntụpọ na nke ọbụla nwere ajị ọcha nʼahụ ya. Ọ họpụtakwara atụrụ ojii niile, nyefee ha nʼaka ụmụ ya ka ha lekọtaa ha.
But that same day Laban removed all the male goats that had black and white stripes on them or were spotted, and all the female goats that were speckled or spotted, all the goats that were partly white, and all the dark-colored lambs. He separated them and told his sons to take care of them.
36 Leban jere ije abalị atọ nke kewapụrụ ha site nʼebe Jekọb nọ. Ma Jekọb nọgidere na-elekọta igwe anụ ụlọ Leban ndị ọzọ.
Then he took these flocks and walked a distance of three days, in order that he could be that far from Jacob. Jacob continued to take care of the rest of Laban’s flocks.
37 Mgbe ahụ Jekọb gara gbute ngalaba osisi pọpla, na osisi alụmọnd, na osisi plenụ, kpechapụ ahụ agbụgbọ osisi ndị a, si otu a mee ka ime ime ngalaba osisi ndị a dị ọcha pụta ìhè.
Then Jacob cut some branches of (poplar, almond, and plane trees/three kinds of trees that had white wood). He peeled strips of bark from the branches, so that where the bark had been peeled off, the branches were light in color.
38 Ọ tọgbọrọ osisi ndị a o kpechapụtara nʼebe ewu na atụrụ ndị a na-aṅụ mmiri, ka ha cherịta ịhụ ebe igwe anụ ụlọ ndị a nọ mgbe ọbụla ha na-aṅụ mmiri. Nke a mere mgbe igwe anụ ụlọ ndị a na-enwe ekpomọkụ nke ịgba ibe ha, nʼoge ha bịara ịṅụ mmiri,
Then he placed the peeled branches in the troughs where they put the water for the animals to drink, so that the branches would be in front of the flocks when they came to drink.
39 ọ bụ nʼihu ngalaba osisi ndị a ka ha na-anọ na-agba onwe ha. Mgbe anụ ụlọ ndị a mụrụ ụmụ, ahụ ụmụ ha na-atụ agwa agwa maọbụ nwe ntụpọ.
The animals also mated in front of the branches, and eventually they gave birth to animals that were speckled, or to animals that were spotted, or to animals that had black and white stripes on them.
40 Jekọb na-edo ụmụ igwe ewu na atụrụ ndị a nʼotu akụkụ, ma ọ na-eme ka anụ ụlọ ndị ọzọ chee ihu ha nʼanụ ụlọ Leban ndị tụrụ agwa agwa, maọbụ na-eji oji. Nʼụzọ dị otu a, ọ kewapụtaara onwe ya anụ ụlọ nke ya. O tinyekọtaghị ha nʼanụ ụlọ Leban.
Furthermore, Jacob separated the female sheep in his flock from the other sheep and goats in Laban’s flock. And when his female sheep mated, he made them look toward the animals that belonged to Laban that had black and white stripes on them, and the dark-colored animals. He did that so that the female sheep would give birth to animals that were striped or dark-colored. By doing that, he made bigger flocks for himself, and he kept them separate from Laban’s flocks.
41 Mgbe ọbụla nne anụ ụlọ ndị ahụ siri ike nọ nʼọnọdụ ịtụrụ ime, Jekọb na-edobe ngalaba osisi ndị ahụ nʼakụkụ ebe ha na-aṅụ mmiri nʼihu ha, ka ha nọrọ nʼebe ahụ gbaa onwe ha.
In addition, whenever the stronger female sheep were ready to mate, Jacob put some of those peeled branches in the troughs in front of them, so that they would mate in front of the branches.
42 Ma ọ bụrụ na anụ ụlọ ndị ahụ adịghị ike, Jekọb anaghị edebe osisi ndị a nʼihu ha. Ya mere, igwe ewu na atụrụ ndị na-esighị ike gaara Leban. Ma ndị siri ike gaara Jekọb.
But when weak animals were ready to mate, he did not put the branches in their troughs. So the weak ones became part of Laban’s flock, and the strong ones became part of Jacob’s flock.
43 Site nʼụzọ dị otu a, Jekọb ghọrọ onye nwere akụ hie nne. O nwekwara ọtụtụ igwe anụ ụlọ na ọtụtụ ndị na-ejere ya ozi nwoke na nwanyị, na ọtụtụ ịnyịnya kamel, na ọtụtụ ịnyịnya ibu ndị ọzọ.
As a result, Jacob became very rich. He owned many large flocks of sheep and goats, and many male and female slaves, and many camels and donkeys.