Ezra 4

1 Mgbe ndị iro Juda na Benjamin nụrụ na ndị ahụ a dọtara nʼagha alọtala, nụkwa na ha na-ewugharị ụlọnsọ ukwu Onyenwe anyị, Chineke Izrel,

Now, when the adversaries of Judah and Benjamin heard—that, the Sons of the Exile, were building the temple, unto Yahweh, God of Israel,

2 ha bịakwutere Zerubabel na ndịisi ezinaụlọ sị ha, “Kwerenụ ka anyị nyere unu aka nʼọrụ iwu ụlọ a, nʼihi na anyị hụrụ Chineke unu nʼanya dịka unu onwe unu si hụ ya nʼanya. Lee na kemgbe Isahadon eze Asịrịa butere anyị nʼebe a, anyị alabeghị azụ ịchụrụ ya aja.”

then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.

3 Ma Zerubabel, na Jeshua na ndịisi ọzọ zara sị ha, “Unu enweghị oke ọbụla nʼọrụ iwuru Chineke anyị ụlọnsọ. Naanị ndị anyị ga-ewuru Onyenwe anyị, Chineke Izrel ụlọ ukwu a dịka Sairọs eze Peshịa nyere nʼiwu.”

But Zerubbabel and Jeshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us [in common], to build a house unto our God, —but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

4 Ya mere ndị niile nọ ha gburugburu malitere ime ihe ga-ewetara ndị Juda ịda mba nʼobi, na ihe ga-eme ka ụjọ tụọ ha ịga nʼihu nʼọrụ iwu ụlọ ahụ.

Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, —and troubling them in building;

5 Ha ji ngarị gota ụfọdụ ndịisi ka ha megide ha, mebikwaa atụmatụ ha niile nʼoge niile Sairọs bụ eze Peshịa, ruokwa nʼoge Daraiọs ghọrọ eze ọhụrụ Peshịa.

and hiring against them counselors, to overturn their purpose, —all the days of Cyrus, king of Persia, even until the reign of Darius, king of Persia.

6 Na mmalite ọchịchị Sekses, ha deere ya akwụkwọ ebubo megide ndị Juda na Jerusalem.

And, in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation, against the inhabitants of Judah and Jerusalem.

7 Nʼụbọchị niile ahụ Ataksekses bụ eze ndị Peshịa, ka Bishlam, na Mitredat, na Tabeel, na ndị otu ya fọdụrụ degaara Ataksekses akwụkwọ. E dere akwụkwọ ozi ahụ nʼodide akwụkwọ ndị Aramaik, a sụgharịkwara ya nʼasụsụ Aramaik.

And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, —and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.

8 Ndị ọzọ soro ha gbaa ajọ izu a bụ Rehum onyeisi ọchịchị, na Shimshai ode akwụkwọ. Ha deere Ataksekses akwụkwọ megide ndị Jerusalem sị ya:

Rehum holder of judicial authority, and Shimshai the scribe, wrote a certain letter against Jerusalem, —to Artaxerxes the king, thus:

9 “Akwụkwọ ozi a si nʼaka Rehum, onyeisi agha na Shimshai ode akwụkwọ, na ndị otu anyị ndị ọzọ, na ndị ikpe, na ndịisi obodo na-elekọta ndị ahụ niile si Tripolis, na Peshịa, na Erek, na Babilọn, na Susa nke dị nʼElam,

Then Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, —the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites;

10 na ọtụtụ ndị ọzọ ahụ onye ukwu ahụ na onye a na-asọpụrụ bụ Ashobanipal si nʼala ha bupụ bute na Sameria, na obodo ndị ọzọ dị nʼọdịda anyanwụ Yufretis.”

and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, —and the rest Beyond the River, and so forth:

11 Nke a bụ ihe ha dere nʼakwụkwọ ha zigaara Eze Ataksekses. Ọ bụ gị, eze ukwu Ataksekses, ka ndị ohu gị bi nʼakụkụ ọdịda anyanwụ Yufretis na-edetara akwụkwọ a.

This, is a copy of the letter which they sent unto him—unto Artaxerxes the king, —Thy servants, the men Beyond the River and so forth:

12 Nke a bụ ime ka ị mata na ndị Juu si Babilọn lọta Jerusalem ọhụrụ a ebidola iwughachi obodo ọjọọ nke nnupu isi ahụ. Ha ewuolarị mgbidi ya, tọkwaa ntọala ya.

Be it known unto the king, —that, the Jews who came up from thee unto us, are come to Jerusalem, —the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.

13 Anyị chọrọ ka o doo gị anya na ọ bụrụ na ha ewuchaa ya, ọ ga-abụ nsogbu nye alaeze gị, nʼihi na ndị Juu agaghị ekwekwa ịtụrụ gị ụtụ isi ha.

Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.

14 Ebe anyị na-asọpụrụ gị dịka nna anyị ukwu, anyị achọghị ka ihe ọjọọ mee nʼalaeze gị, ya mere anyị ji kpebie idere gị akwụkwọ a.

Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, —therefore have we sent, and certified the king;

15 Anyị chọrọ ka i leba anya nʼakwụkwọ akụkọ nke mgbe ochie, ka ị chọpụta na ọ dịghị mgbe Jerusalem na-ejighị bụrụ obodo nnupu isi. Nʼezie, ọ bụ nʼihi nnupu isi a na nkwulu nke ha na-ekwulu ndị eze dị iche iche, ka e ji bibie ya na mbụ.

so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records—and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, —for this cause, was this city laid waste.

16 Anyị chọrọ ka ị mata na ọ bụrụ na e wuchaa mgbidi obodo a, ọ ga-esi ike ka akụkụ alaeze gị a, nke dị ruo nʼosimiri Yufretis, bụrụkwa nke gị ọzọ.

We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.

17 Eze ahụ si otu a saa akwụkwọ ahụ, Ọ sịrị ha, Rehum onyeisi ọchịchị, na Shimshai ode akwụkwọ, na ndị otu ha bi na Sameria ruo nʼọdịda anyanwụ nke osimiri Yufretis. Ndeewonụ.

The king sent, a message, unto Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, who were dwelling in Samaria, and the rest Beyond the River, Peace and so forth.

18 Akwụkwọ ozi ahụ unu zitere anyị, agụọla ma tapịakwaa ya nʼihu m.

The letter which ye sent unto us, was distinctly read before me;

19 Enyere m iwu ka e nyochaa chọpụta, e mere nyochaa, a chọpụtakwara ya nʼakwụkwọ na obodo a siterị nʼoge gara aga bụ obodo na-ebuli onwe ya megide ọtụtụ ndị eze, bụrụkwa ebe na-akpali nnupu isi na okwu na-eweta ọgbaaghara.

And, from me, went forth an edict, and they have made search and found, that, this city, since the days of age-past time, against kings, hath lifted herself up, —and, sedition and rebellion, have been made therein;

20 Jerusalem e nweela ụfọdụ ndị eze nke chịrị nʼIzrel, ndị dị ike a maara aha ha, ndị alaeze ha gbasara rute nʼosimiri Yufretis, ndị a na-atụkwara ụtụ dị iche iche.

and, mighty kings, have there been over Jerusalem, and bearing rule everywhere Beyond the River, —and, tribute, excise, and toll, have been given to them.

21 Ugbu a, nye iwu ka ndị ikom ndị ahụ kwụsị ọrụ, ka a ghara iwuzi obodo a tutu ruo mgbe m ga-enye iwu.

Now, issue ye an edict, to forbid these men, —that, this city, be not built, until, from me, the edict be issued.

22 Lezienụ anya ka unu ghara i lepụrụ okwu a anya. Gịnị ga-eme ka a hapụ ihe iyi egwu a ka ọ gaa nʼihu, ime ka ihe jọrọ alaeze a njọ karịa?

Beware, then, of failure to do thus, —wherefore should the damage increase, to inflict loss on the kings?

23 Ngwangwa a gụrụ akwụkwọ ozi si nʼaka eze Ataksekses, nye Rehum na Shimshai bụ ode akwụkwọ, na ndị otu ha, ha mere ọsịịsọ gakwuru ndị Juu na Jerusalem jiri ike kwagide ha ka ha kwụsị ịrụ ọrụ ahụ.

Then, when, the copy of the letter of Artaxerxes the king, had been read before Rehum, and Shimshai the scribe, and their associates, they journeyed in haste to Jerusalem, unto the Jews, and forbade them, with arm and force.

24 Ya mere, ha kwụsịrị ịrụ ọrụ nʼụlọnsọ ukwu Chineke na Jerusalem tutu ruo nʼafọ abụọ nke ọchịchị Daraiọs eze Peshịa.

Then ceased the work of the house of God, which was in Jerusalem, —yea it did cease, until the second year of the reign of Darius king of Persia.