< Esta 2 >
1 Mgbe ihe ndị a gasịrị, ka iwe eze Ahasuerọs dajụrụ, ọ malitere iche echiche banyere Vashti. O chetara ihe Vashti mere, chetakwa ihe e kpebiri banyere ya.
Later on, after all this had happened, King Xerxes' anger subsided and he thought about Vashti and what she'd done, and the decree issued against her.
2 Mgbe ahụ, ndị na-ejere eze ozi sịrị ya, “Ka anyị gaa chọtara eze ụmụ agbọghọ na-amaghị nwoke mara mma ile anya.
His advisors suggested to him, “Why not order a search to find beautiful young virgins for Your Majesty?
3 Ka eze họpụta ndị nchịkọta nʼisi obodo niile, ndị ga na-ahọpụta, ma na-akpọbatakwa ụmụ agbọghọ ndị a niile mara mma, nʼụlọeze dị na Susa. Ka Hegai, onozi eze bụrụkwa onye ga-elekọta ndị inyom ndị a. Ka e jirikwa ihe ịchọ mma niile chọọ ha mma dịka o si kwesi.
Your Majesty should put officers in charge in each province of his empire to gather all the beautiful young women and bring them to the king's harem at the fortress of Susa. They should placed under the supervision of Hegai, the king's eunuch in charge of the women, and they should be given beauty treatments.
4 Emesịa, nwaagbọghọ ahụ ihe ya masịrị eze karịa ga-abụ nwunye eze nʼọnọdụ Vashti.” Ntụpụta a tọrọ eze ụtọ nke ukwuu. O nyere ha ike ka ha malite na-atụfughị mgbe.
The young woman the king finds most attractive can become queen in place of Vashti.” The king thought this was a good idea, so he acted upon it.
5 Nʼoge a, enwere otu onye Juu nọ nʼobodo Susa nke ewusiri ike, a na-akpọ Mọdekai nwa Jaịa, nwa Shimei, nwa Kish, onye Benjamin.
There was a Jewish man living in the fortress of Susa named Mordecai, son of Jair, son of Shimei, son of Kish, a Benjamite
6 Ọ bụ onye a dọtara nʼagha mgbe Nebukadneza bibiri Jerusalem. Nʼoge ahụ, e mere ka ọ hapụ obodo ya gaa biri na Babilọn bụkwa oge a dọtakwara Jekonaya eze ndị Juda na ọtụtụ ndị ọzọ nʼagha.
who was among those taken prisoner with King Jehoiachin of Judah and carried into exile from Jerusalem by King Nebuchadnezzar of Babylon.
7 Mọdekai nwere nwa nwanne nna ya, aha ya bụ Hadasa, ma a na-akpọkwa ya Esta, onye mara mma nʼahụ dịkwa mma ile anya. Nne ya na nna ya anwụọla, ma Mọdekai kpọbatara ya nʼụlọ ya zụọ ya dịka nwa ya nwanyị.
He had brought up Hadassah (or Esther), his uncle's daughter, because she had no father or mother. The young woman had a beautiful figure and was very attractive. After her father and mother died, Mordecai had adopted her as his own daughter.
8 Ya mere, nʼihi iwu ahụ eze nyere, e mere ka ọtụtụ ụmụ agbọghọbịa bịa na Susa, nʼime ụlọ ukwu eze. Ọ bụkwa Hegai na-elekọta ha niile. A kpọbatakwara Esta nʼụlọeze nyefee ya Hegai nʼaka, onye na-elekọta ebe obibi ndị iko nwanyị eze.
When the king's order and decree had been announced, many young women were brought to the fortress of Susa under the supervision of Hegai. Esther was also taken to the king's palace and placed under the care of Hegai, who was in charge of the women.
9 Ọ masịrị ya, ọ natakwara ihuọma nʼebe ọ nọ. Ngwangwa ọ malitere inye ya nri pụrụ iche, na ihe ndị ahụ niile e ji edozi ahụ na ịchọ mma. O sitere nʼetiti ụmụ agbọghọ nọ nʼụlọeze họpụta ụmụ agbọghọ asaa ndị na-ejere Esta ozi. O duuru ya na ndị na-ejere ya ozi dubaa nʼebe kachasị mma nʼogige ebe ndị inyom eze bi.
Esther caught his eye and he treated her favorably. He quickly arranged beauty treatments and special food for her. He also provided her with seven specially-chosen maids from the king's palace, and moved her and her maids to the best location in the harem.
10 Ma Esta agwabeghị onye ọbụla obodo ya maọbụ ihe banyere ezinaụlọ ya, nʼihi na Mọdekai nyere ya iwu ka ọ ghara ịgwa onye ọbụla.
Esther had not let anyone know her nationality or who her family was, because Mordecai had ordered her not to.
11 Ụbọchị niile, Mọdekai na-abịa nʼogige ụlọ ndị inyom na-ajụ ase otu Esta mere, nʼịchọpụta otu ihe si agara ya.
Each day Mordecai spent time walking around in front of the courtyard of the harem so he could find out how Esther was doing and what was happening to her.
12 Tupu o ruoro nwaagbọghọ ọbụla ibakwuru eze Sekses, ọ ga-anọzu ọnwa iri na abụọ nʼebe a na-achọ ya mma dịka iwu e nyere banyere ịchọ mma ndị inyom si dị. A ga-eji mmanụ máá chọọ ya mma ọnwa isii, werekwa mmanụ isi ụtọ dị iche iche, na ihe ịchọ mma ndị ọzọ kwadoo ya nʼime ọnwa isii nke ọzọ.
Before it was the turn of a young woman to go to King Xerxes, she had to complete twelve months of beauty treatments for women that were required: six months with oil of myrrh, and six with perfumed oils and ointments.
13 Nʼụzọ dị otu a, ka nwaagbọghọ ọbụla ga-adị gakwuru eze, bụ Sekses. A na-enye ya ihe ọbụla ọ chọrọ site nʼebe obibi ha nke o ji aba nʼụlọeze.
When it was time for the young woman to go to the king, she was given whatever she asked for to take with her from the harem to the king's palace.
14 A na-eme ka ọ banye nʼụlọeze nʼanyasị, ma nʼụtụtụ, ọ na-alọghachi nʼụlọ ọzọ nke dị nʼebe ụmụ nwanyị eze bi. Nʼebe ahụ ka Shashgaz, onozi eze nọ na-elekọta ndị iko nwanyị eze. Ọ gakwaghị alọghachi nʼebe eze ọzọ karịakwa ma ihe ya ọ masịrị eze, eze akpọọ ya ka ọ bịaghachi ọzọ.
In the evening she would go, and in the morning she would return to a different harem under the supervision of Shaashgaz, who was the king's eunuch in charge of the concubines. She would not go back to be with the king again unless he was particularly attracted to her and called for her by name.
15 Mgbe oge Esta (ada Abihail, onye bụ nwanne nna Mọdekai, onye kpọọrọ nwantakịrị nwaagbọghọ a ka ọ bụrụ nwa nke ya) ga-eji gaa nʼihu eze ruru, ọ nabatara ndụmọdụ Hegai, onozi ahụ na-elekọta ndị inyom. Ọ hụtara amara nʼihu mmadụ niile ndị hụrụ ya.
(Esther was the daughter of Abihail, Mordecai's uncle. Mordecai had adopted her as his own daughter.) When it was Esther's turn to go to the king, she didn't ask for anything to take with her except what Hegai advised. (He was the king's eunuch in charge of the women.) Esther was looked on with admiration by everybody.
16 E mere ka Esta bakwuru eze nʼọnwa nke iri nʼafọ nke asaa nke ọchịchị eze Ahasuerọs.
Esther was taken to King Xerxes into his royal palace, in the tenth month, the month of Tebeth, in the seventh year of his reign.
17 Eze hụrụ Esta nʼanya karịa ụmụ agbọghọ ndị ọzọ niile. Ọ natara amara na mmasị eze karịa ụmụ agbọghọ na-amaghị nwoke ndị ọzọ. Ya mere, o weere okpueze kpukwasị ya nʼisi mee ya eze nwanyị nʼọnọdụ Vashti.
The king loved Esther more than all the other women. He treated her more favorably and with greater kindness than all of the other virgins. So he placed the royal crown on her head and made her queen instead of Vashti.
18 Eze kpọrọ oke oriri, nʼihi Esta, nye ndịisi ọchịchị ya niile na ndị ozi ya niile. Ọ kpọsara ezumike nye ndị ọrụ niile nʼalaeze ya, ma kesaakwa onyinye nye ọtụtụ ndị mmadụ dịka eze pụrụ ime.
The king gave a great feast for all his officials and administrators—Esther's feast. He also declared it a holiday throughout the provinces and distributed generous gifts.
19 Mgbe a chịkọtara ụmụ agbọghọ ndị a na-amaghị nwoke nke ugboro abụọ, Mọdekai nọ ala nʼọnụ ụzọ ama eze.
Even though there had been a second gathering of virgins, and Mordecai had been given a position by the king,
20 Ma Esta emebeghị ka onye ọbụla mara ihe banyere ezinaụlọ ya maọbụ obodo ya, dịka Mọdekai nyere ya nʼiwu, nke ọ na-emeri mgbe a na-azụlite ya.
Esther still did not let anyone know about her family or her nationality, as Mordecai had ordered her. She followed Mordecai's instructions just as she did when he brought her up.
21 Otu ụbọchị, mgbe Mọdekai nọ nʼọrụ nʼọnụ ụzọ ama ụlọ ukwu eze, ndị onozi abụọ eze nwere, aha ha bụ Bigtan na Teresh, ndị na-eche ọnụ ụzọ ụlọeze nche, were iwe megide eze. Ha gbara izu kpebie na ha ga-egbu eze Sekses.
At that time, as Mordecai was doing his work at the palace gate, Bigthan and Teresh, two eunuchs who guarded the entrance to the king's rooms, became furious with King Xerxes and looked for a way to assassinate him.
22 Ma Mọdekai chọpụtara nzube ọjọọ a gwa ya Esta, nwunye eze, onye gwara eze, meekwa ka eze mata na ọ bụ Mọdekai gwara ya.
Mordecai found out about the plot and reported it to Queen Esther. Esther in turn told the king on Mordecai's behalf.
23 Mgbe e nyochara kwu a, chọpụta na ọ bụ eziokwu, e jidere mmadụ abụọ ahụ kwụgbuo ha nʼosisi. E dekwara ihe ndị a niile nʼihu eze nʼime akwụkwọ akụkọ ihe e mere.
When the plot was investigated and found to be true, both men were impaled on poles. This was recorded in the official Book of Records by order of the king.