Ekiliziastis 8
1 Onye dị ka onye amamihe? Onye maara nkọwa ihe? Amamihe na-enyekwa ihu ya ihe, na-emekwa ka mgbarụ nke ihu ya gbanwee.
The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
2 Asị m, debe iwu eze, nʼihi iyi ị ṅụrụ nʼihu Chineke.
I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
3 Emela ngwangwa isi nʼihu eze pụọ. Akwagidela ihe ọjọọ nʼihi na ọ ga-eme ihe masịrị ya.
Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
4 Nʼihi na okwu eze nwere ike ọ dịghị onye pụrụ ịjụ ya, Gịnị ka ị na-eme?
and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
5 Onye na-edebe iwu eze agaghị adaba na nsogbu. Onye maara ihe na-ama mgbe kwesiri na ụzọ kwesiri ime ihe.
He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
6 Ihe niile nwere oge kwesiri ya, ụzọ e si eme ha dịkwa, ọ bụ ezie na nsogbu mmadụ dị ukwuu nʼahụ ya.
Tyme and cesoun is to ech werk; and myche turment is of a man,
7 Ebe ọ bụ na o nweghị onye mara ihe na-aga ime, onye pụrụ ịgwa ibe ya ihe gaje ime?
for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
8 Ọ dịghị onye nwere ike igbochi mmụọ mmadụ mgbe ọ chọrọ. Ọ dịghị onye nwere ike igbochi ụbọchị ọnwụ ya. Dịka o si sie ike izighachi mmadụ azụ nʼoge agha, otu a ka o si sie ike ajọ omume ịtọghapụ ndị na-eme ihe ọjọọ.
It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
9 Ihe ndị a niile ka m hụrụ, mgbe m na-atụgharị uche banyere ihe niile a na-eme nʼokpuru anyanwụ. Mgbe ụfọdụ, mmadụ na-emegide ibe ya si otu a wetara onwe ya nsogbu.
I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
10 Ọzọkwa, ahụrụ m ebe e liri ndị ajọ omume, ndị na-abata na apụkwa site nʼebe dị nsọ, a na-etokwa ha nʼobodo ebe ha mere ihe ndị a. Nke a bụkwa nnọọ ihe na-enweghị isi; ihe efu.
Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
11 Nʼihi na e nyeghị ntaramahụhụ mmehie mgbe o kwesiri, obi ndị mmadụ na-ejupụta nʼatụmatụ ime mmehie.
Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
12 Onye ajọ omume nwere ike mee narị mmehie bikwaa ogologo ndụ, ma amara m na ọ ga-adịrị ndị na-atụ egwu Chineke mma karịa, bụ ndị na-atụ egwu nʼihu Chineke.
Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
13 Nʼihi na ndị ajọ omume adịghị atụ egwu Chineke, ọ gaghị adịrị ha na mma, ụbọchị ndụ ha agaghị agbatịkwa ogologo dịka onyinyo.
Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
14 Ọ dị ihe ọzọ na-enweghị isi nʼụwa: ndị ezi omume na-anata ntaramahụhụ dịrị ndị na-emebi iwu. Ndị na-emebi iwu na-anata ụgwọ ọrụ ruru ndị ezi omume. Nʼezie, ihe ndị a niile bụ ihe efu, ha enweghị isi.
Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
15 Ya mere, ana m ekwupụta, na ikpori ezi ndụ dị mma, nʼihi na ọ dịghị ihe ka mma nye mmadụ nʼokpuru anyanwụ, karịa iri, na ịṅụ, na inwe obi ụtọ. Mgbe ahụ ọ ga-enwe obi ụtọ nʼọrụ ọ na-arụ nʼụbọchị niile nke Chineke nyere ya nʼokpuru anyanwụ.
Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
16 Mgbe m wepụtara obi m ịchọ amamihe na ịghọta ọrụ mmadụ nʼokpuru anyanwụ nke mere na ọ naghị ehi ụra ehihie na abalị,
And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
17 mgbe ahụ ka m chọpụtara ihe Chineke mere. O nweghị onye pụrụ ịghọta ihe na-aga nʼokpuru anyanwụ. Otu ọbụla mmadụ siri gbalịa o nweghị ike ịchọpụta ihe ọ pụtara. Onye maara ihe pụrụ ị sị na a amatala ya, ma nʼezie ọ maghị ya.
And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
