< Diuteronomi 25 >
1 Mgbe esemokwu dị nʼetiti ndị mmadụ, ha ga-ebuga ikpe ha nʼụlọikpe ebe ndị ikpe ga-elenye anya nʼikpe ahụ, maa onye ajọ omume ikpe, meekwa ka onye aka ya dị ọcha nwere onwe ya.
If cause is bitwixe ony men, and thei axen iugis, thei schulen yyue the victorie of riytfulnesse to him, whom thei perseyuen to be iust, thei schulen condempne hym of wickidnesse, whom thei perseyuen to be wickid.
2 Ọ bụrụkwa na onye ikpe mara kwesiri ka apịa ya ụtarị, onye ọkaikpe ga-eme ka onye ahụ dinaa ala nʼihu ya, ka apịakwa ya ọnụọgụgụ ụtarị kwesiri ajọ omume ya,
Sotheli if thei seen hym that synnede, worthi of betyngis, thei schulen caste him doun, and make to be betun bifor hem; also the maner of betyngis schal be for the mesure of synne,
3 ma agaghị eti ya karịa ọnụ ụtarị iri anọ. Ọ bụrụ na e tie onye ahụ ikpe mara ọnụ ụtarị karịrị nke a, ọ ga-abụ onye e leliri anya nʼihu ndị Izrel ibe ya.
so oneli that tho passe not the noumbre of fourti, lest thi brother be to-rent viliche bifore thin iyen, and go awei.
4 Mgbe ehi na-azọcha ọka, ejila ihe kechie ya ọnụ.
Thou schalt not bynde the `mouth of the oxe tredynge thi fruytis in the corn floor.
5 Ọ bụrụ na nwoke anwụọ na-amụtaghị nwa, nwunye ya ahụ agaghị alụ di nʼama, kama nwanne nwoke di ya ga-alụrụ ya, ha ga-edinakọkwa.
Whanne britheren dwellen to gidere, and oon of hem is deed with out fre children, the wijf of the deed brother schal not be weddid to anothir man, but his brothir schal take hir, and schal reise seed of his brother.
6 Nwa nwoke mbụ nwanyị ahụ ga-amụ ga-aza aha nwoke ahụ nwụrụ anwụ, ka a ghara ihichapụ aha ya nʼala Izrel.
And he schal clepe the firste gendrid sone `of hir bi the name `of hym, `that is, of the deed brothir, that his name be not don awei fro Israel.
7 Ma ọ bụrụ na nwoke ahụ ajụ ịlụ nwunye nwanne ya nwụrụ anwụ, nwanyị ahụ ga-ejekwuru ndị okenye obodo ahụ nʼọnụ ụzọ ama, gwa ha sị, “Nwanne di m ajụla ime ka aha nwanne ya nwoke dịgide nʼIzrel. O kweghị ịrụ ọrụ kwesiri nwanne di nʼebe m nọ.”
Forsothe if he nyle take the wijf of his brother, which is due to hym bi lawe, the womman schal go to the yate of the citee; and sche schal axe the grettere men in birthe, and sche schal seie, `The brother of myn hosebonde nyle reise seed of his brother in Israel, nethir wole take me in to mariage.
8 Ndị okenye obodo ga-akpọ ya, dụọ ya ọdụ. Ọ bụrụ na ọ nọgide jụ sị, “Achọghị m ịlụ ya,”
And anoon thei schulen make hym to be clepid, and thei schulen axe. If he answerith, Y nyle take hir to wijf;
9 nwanyị ahụ ga-ejekwuru ya nʼihu ndị okenye, tọpụ akpụkpọụkwụ o yi nʼụkwụ aka nri ya, bụọ ya asụ nʼihu, sị ya, “Otu a ka a na-eme nwoke ọbụla jụrụ iwuli ụlọ nwanne ya nwoke.”
the womman schal go to hym bifor the eldre men of Israel, and sche schal take awei the schoo, and sche schal spete in to his face, and schal seie, So it schal be doon to the man, that bildith not `the hows of his brother;
10 A ga-ama ahịrị ya nʼIzrel dịka, “Ezinaụlọ nwoke ahụ e sitere nʼụkwụ ya yipụ akpụkpọụkwụ ya.”
and `the name of hym schal be clepid in Israel, The hows of the man vnschood.
11 Mgbe ndị ikom abụọ na-alụ ọgụ, ọ bụrụ na nwunye otu nʼime ha abịa ịnapụta di ya site nʼaka onye na-eti ya ihe, ma nwanyị ahụ esetipụ aka jide nwoke ahụ nʼamụ ya,
If twei men han strijf bitwixe hem silf, and oon bigynneth to stryue ayens another, and the wijf of `the tother man wole delyuere hir hosebonde fro the hond of the strongere man, and puttith hond, and `takith the schamefast membris `of hym,
12 a ga-egbupụ aka nwanyị ahụ. Ebere adịghị ya.
thou schalt kitte awei `the hond of hir, nether thou schalt be bowid on hir bi ony mercy.
13 Enwela ụzọ ihe ọtụtụ abụọ nʼime akpa gị, nke dị arọ, na nke na-adịghị arọ.
Thou schalt not haue in the bagge dyuerse weiytis,
14 Enwela ụdị ihe ọtụtụ abụọ nʼụlọ gị, nke ukwu na nke nta.
a grettere and a lesse, nether a buyschel more and lesse schal be in thin hows.
15 Ị ghaghị inwe ezi ihe ọtụtụ na nke zuru ezu. Nke a ga-eme ka ndụ gị dị ogologo, dịkwa mma nʼala ahụ Onyenwe anyị Chineke gị na-enye gị.
Thou schalt haue a iust weiyte and trewe, and an euene buyschel `and trewe schal be to thee, that thou lyue in myche tyme on the lond which thi Lord God schal yyue to thee.
16 Nʼihi na Onyenwe anyị Chineke gị kpọrọ onye ọbụla na-eme ihe ndị a asị, bụ onye ọbụla na-aghọ aghụghọ.
For the Lord schal haue hym abhomynable that doith these thingis, and he wlatith, `ethir cursith, al vnriytfulnesse.
17 Cheta ihe ndị Amalek mere gị nʼụzọ mgbe i si nʼIjipt na-apụta.
Haue thou mynde what thingis Amalech dide to thee in the weie, whanne thou yedist out of Egipt;
18 Chetakwa na ha lụsoro gị ọgụ mgbe ike gwụrụ gị, mgbe ị dara mba, tigbuo ndị niile ji nwayọọ na-abịa nʼazụ. Ha atụkwaghị egwu Chineke.
hou he cam to thee, and killide the laste men of thin oost, that saten wery, whanne thou were disesid with hungur and trauel, and he dredde not God.
19 Mgbe Onyenwe anyị Chineke gị mere ka i nwere onwe gị site nʼaka ndị iro gbara gị gburugburu, mgbe o mere ka i zuru ike nʼala ahụ Onyenwe anyị Chineke gị na-enye gị dịka ihe nketa, ime ka i nweta ya, ị ghaghị igbuchapụ ndị Amalek, ka ha bụrụ ndị a na-agaghị echetakwa ọzọ nʼokpuru eluigwe. Echefukwala ime otu a.
Therfor whanne thi Lord God hath youe reste to thee, and hath maad suget alle naciouns `bi cumpas, in the lond which he bihiyte to thee, thou schalt do awei `the name of hym vndur heuene; be thou war lest thou foryete.