Diuteronomi 25
1 Mgbe esemokwu dị nʼetiti ndị mmadụ, ha ga-ebuga ikpe ha nʼụlọikpe ebe ndị ikpe ga-elenye anya nʼikpe ahụ, maa onye ajọ omume ikpe, meekwa ka onye aka ya dị ọcha nwere onwe ya.
“If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
2 Ọ bụrụkwa na onye ikpe mara kwesiri ka apịa ya ụtarị, onye ọkaikpe ga-eme ka onye ahụ dinaa ala nʼihu ya, ka apịakwa ya ọnụọgụgụ ụtarị kwesiri ajọ omume ya,
If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
3 ma agaghị eti ya karịa ọnụ ụtarị iri anọ. Ọ bụrụ na e tie onye ahụ ikpe mara ọnụ ụtarị karịrị nke a, ọ ga-abụ onye e leliri anya nʼihu ndị Izrel ibe ya.
It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
4 Mgbe ehi na-azọcha ọka, ejila ihe kechie ya ọnụ.
When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
5 Ọ bụrụ na nwoke anwụọ na-amụtaghị nwa, nwunye ya ahụ agaghị alụ di nʼama, kama nwanne nwoke di ya ga-alụrụ ya, ha ga-edinakọkwa.
If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
6 Nwa nwoke mbụ nwanyị ahụ ga-amụ ga-aza aha nwoke ahụ nwụrụ anwụ, ka a ghara ihichapụ aha ya nʼala Izrel.
If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
7 Ma ọ bụrụ na nwoke ahụ ajụ ịlụ nwunye nwanne ya nwụrụ anwụ, nwanyị ahụ ga-ejekwuru ndị okenye obodo ahụ nʼọnụ ụzọ ama, gwa ha sị, “Nwanne di m ajụla ime ka aha nwanne ya nwoke dịgide nʼIzrel. O kweghị ịrụ ọrụ kwesiri nwanne di nʼebe m nọ.”
“But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
8 Ndị okenye obodo ga-akpọ ya, dụọ ya ọdụ. Ọ bụrụ na ọ nọgide jụ sị, “Achọghị m ịlụ ya,”
Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
9 nwanyị ahụ ga-ejekwuru ya nʼihu ndị okenye, tọpụ akpụkpọụkwụ o yi nʼụkwụ aka nri ya, bụọ ya asụ nʼihu, sị ya, “Otu a ka a na-eme nwoke ọbụla jụrụ iwuli ụlọ nwanne ya nwoke.”
she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
10 A ga-ama ahịrị ya nʼIzrel dịka, “Ezinaụlọ nwoke ahụ e sitere nʼụkwụ ya yipụ akpụkpọụkwụ ya.”
After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
11 Mgbe ndị ikom abụọ na-alụ ọgụ, ọ bụrụ na nwunye otu nʼime ha abịa ịnapụta di ya site nʼaka onye na-eti ya ihe, ma nwanyị ahụ esetipụ aka jide nwoke ahụ nʼamụ ya,
When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
12 a ga-egbupụ aka nwanyị ahụ. Ebere adịghị ya.
do not act mercifully toward her; cut off her hand.
13 Enwela ụzọ ihe ọtụtụ abụọ nʼime akpa gị, nke dị arọ, na nke na-adịghị arọ.
“[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
14 Enwela ụdị ihe ọtụtụ abụọ nʼụlọ gị, nke ukwu na nke nta.
15 Ị ghaghị inwe ezi ihe ọtụtụ na nke zuru ezu. Nke a ga-eme ka ndụ gị dị ogologo, dịkwa mma nʼala ahụ Onyenwe anyị Chineke gị na-enye gị.
Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
16 Nʼihi na Onyenwe anyị Chineke gị kpọrọ onye ọbụla na-eme ihe ndị a asị, bụ onye ọbụla na-aghọ aghụghọ.
Yahweh hates all those who act dishonestly, [and he will punish them].
17 Cheta ihe ndị Amalek mere gị nʼụzọ mgbe i si nʼIjipt na-apụta.
Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
18 Chetakwa na ha lụsoro gị ọgụ mgbe ike gwụrụ gị, mgbe ị dara mba, tigbuo ndị niile ji nwayọọ na-abịa nʼazụ. Ha atụkwaghị egwu Chineke.
They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
19 Mgbe Onyenwe anyị Chineke gị mere ka i nwere onwe gị site nʼaka ndị iro gbara gị gburugburu, mgbe o mere ka i zuru ike nʼala ahụ Onyenwe anyị Chineke gị na-enye gị dịka ihe nketa, ime ka i nweta ya, ị ghaghị igbuchapụ ndị Amalek, ka ha bụrụ ndị a na-agaghị echetakwa ọzọ nʼokpuru eluigwe. Echefukwala ime otu a.
Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
