Diuteronomi 21
1 Mgbe ị batara nʼala ahụ Onyenwe anyị Chineke gị na-enye gị inweta, biri nʼime ya, ọ bụrụ na ị hụ otu onye e gburu egbu ka ọ tọgbọ nʼime ọhịa, ma ị maghị onye gburu ya,
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 ndị okenye gị, na ndị ikpe ga-apụta, tụọ ịdị anya nke obodo niile dị gburugburu ọhịa ahụ, site nʼebe ahụ onye ahụ e gburu egbu tọgbọ.
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 Ndị okenye obodo ahụ ga-ewere nwa nne ehi a na-ejibeghị rụọ ọrụ, maọbụ nyara yoku ọbụla
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 ha ga-eduru ya gaa na ndagwurugwu nke mmiri na-eru nʼime ya, ndagwurugwu a na-egwuzebeghị mgbe ọbụla ịrụ ọrụ ubi nʼime ya, nke a na-akụghị mkpụrụ nʼime ya, gbajie olu nwaagbọghọ ehi ahụ nʼebe ahụ.
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 Ndị nchụaja, ụmụ Livayị, ga-abịa, nʼihi na Onyenwe anyị Chineke gị ahọpụtala ha ka ha bụrụ ndị na-ejere ya ozi. Ha ka ọ họpụtakwara ikwupụta ngọzị nʼaha Onyenwe anyị, na ikpe niile metụtara mmerụ ahụ.
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 Mgbe ahụ, ndị okenye niile nke obodo ndị ahụ dịkarịsịrị ozu ahụ nso, ga-akwọ aka ha nʼelu nwaagbọghọ ehi ahụ, nke ahụ a gbajiri olu nʼime ndagwurugwu ahụ.
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 Ha ga-ekwupụta sị, “Aka anyị dị ọcha, ọ bụghị anyị gburu nwoke a, anyị amakwaghị onye gburu ya.
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 Onyenwe anyị, kpuchiere ndị gị Izrel mmehie ha, bụ ndị gị ị gbapụtara. Agụla ndị gị dịka ndị ikpe mara nʼihi ọnwụ nwoke a na-emeghị ihe ọjọọ.” Otu a ka a ga-esi kpuchie mmehie nʼihi mwụfu ọbara ahụ.
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 Nʼụzọ dị otu a, ka ị ga-esi wezugara onwe gị ikpe ọmụma gaara abụ nke gị nʼihi ọbara onye ahụ nwụrụ anwụ, ebe ọ bụ na i meela ihe ziri ezi nʼanya Onyenwe anyị.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 Mgbe ị pụrụ ibuso ndị iro gị agha, ọ bụrụ na Onyenwe anyị Chineke gị emee ka i merie ndị iro gị, dọta ụfọdụ nʼime ha nʼagha,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 ọ bụrụ na ị hụ nwaagbọghọ mara mma nke masịrị gị nʼetiti ndị a dọtara nʼagha, i nwere ike iduru ya ka ọ bụrụ nwunye gị.
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 Ị ga-akpọbata ya nʼụlọ gị, mee ka ọ kpụcha agịrị isi ya, bekwaa mbọ ya niile,
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 yipụ uwe ahụ o yi mgbe e jidere ya. Ọ ga-anọdụ nʼụlọ gị ruo ụjụ nʼihi nna ya na nne ya otu ọnwa. Emesịa, i nwere ike ịbakwuru ya ghọọ di ya, ya onwe ya ga-aghọkwa nwunye gị.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 Ọ bụrụ na ihe ya amasịkwaghị gị, ị ga-ahapụ ya ka ọ gaa ebe ọbụla ọ chọrọ. Ị gaghị ere ya nʼọnụ ego ọbụla maọbụ kpasi ya agwa dịka ohu, ebe ọ bụ na ị wedala ya nʼala site nʼịhụ ọtọ ya anya.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 Ọ bụrụ na nwoke lụrụ ndị inyom abụọ, ma hụ otu nʼime ha nʼanya karịa nke ọzọ, ọ bụrụkwa na ndị inyom abụọ ahụ mụtaara ya ụmụ ndị ikom, ma nwanyị ahụ ọ kpọrọ asị buuru ụzọ mụta nwa nwoke,
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 mgbe nwoke ahụ na-eke ihe onwunwe ya, ọ gaghị ewere oke ruuru ọkpara ya, nke nwanyị ahụ ọ kpọrọ asị mụtara kenye nwa nwoke nke nwanyị ahụ ọ hụrụ nʼanya mụrụ.
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 Ọ ga-anabata nwa nwoke nke nwanyị ahụ ọ na-ahụghị nʼanya mụtara dị ka ọkpara, nye ya, oke abụọ site nʼihe niile o nwere. Nʼihi na nwoke ahụ bụ mmalite ume ya, ọnọdụ nke ị bụ ọkpara bụkwa nke ya.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 Ọ bụrụ na nwoke amụta nwa nwoke na-eme isiike, nke na-enupu isi, onye na-adịghị ege nna ya na nne ya ntị, ọ bụladị mgbe ha dọrọ ya aka na ntị.
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 Nne ya na nna ya ga-eduru ya gaa nʼihu ndị okenye, nʼọnụ ụzọ ama obodo ha.
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 Ha ga-agwa ndị okenye obodo ahụ, “Nwa anyị nwoke a na-eme isiike, na-enupu isi, ọ dịghị ege ntị nʼolu anyị. Ọ bụ onye mmefu na onye na-aṅụbiga mmanya oke.”
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 Ndị ikom niile nke obodo ahụ ga-ewere nkume tugbuo ya. Nʼụzọ dị otu a, unu ga-ekpochapụ ihe ọjọọ ahụ nʼetiti unu. Ndị Izrel niile ga-anụ ihe mere, ụjọ ga-atụkwa ha.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 Ọ bụrụ na nwoke ọbụla emee ihe ọjọọ kwesiri ọnwụ, ọ bụrụ na e kpee ya ikpe ọnwụ, kwụgbuo ya nʼosisi,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 unu agaghị ahapụ ozu ya ka ọ dịgide nʼelu osisi abalị ahụ niile. Hụnụ na e liri ya nʼotu ụbọchị ahụ, nʼihi na onye ọbụla a kwụbara nʼelu osisi bụ onye Chineke bụrụ ọnụ. Emerụla ala ahụ Onyenwe anyị Chineke gị na-enye gị dịka ihe nketa.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
