Ọrụ Ndị Ozi 1
1 Ezigbo enyi m Tiofilọs, nʼakwụkwọ m nke mbụ m dere gị banyere ihe niile Jisọs malitere ime nakwa ikuzi,
My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,
2 ruo nʼụbọchị e mere ka ọ laghachi nʼeluigwe mgbe o sitere nʼike Mmụọ nsọ nyesịa ndị na-eso ụzọ ya iwu, bụ ndị ọ họpụtara.
after giving instruction through the Holy Spirit to the Apostles whom He had chosen, He was taken up to Heaven.
3 Mgbe ọ hụsịrị ahụhụ nke ọnwụ, o gosiri ha onwe ya nʼụzọ dị iche iche nʼebe o doro anya na ya dị ndụ. O mere ka ha hụ ya anya nʼime iri ụbọchị anọ, na-akụziri ha banyere alaeze Chineke.
He had also, after He suffered, shown Himself alive to them with many sure proofs, appearing to them at intervals during forty days, and speaking of the Kingdom of God.
4 Nʼotu oge, ọ nọnyeere ha na nri, o nyere ha iwu a, “Unu esila na Jerusalem pụọ, kama cherenụ nkwa nke Nna m, nke unu nụrụ site nʼọnụ m.
And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. "This you have heard of," He said, "from me.
5 Nʼihi na Jọn jiri mmiri mee unu baptizim, ma nʼoge na-adịghị anya, a ga-eji Mmụọ Nsọ mee unu baptizim.”
For John indeed baptized with water, but before many days have passed you shall be baptized with the Holy Spirit."
6 Mgbe ha gbakọrọ, ha jụrụ ya, “Onyenwe anyị, ọ bụ ugbu a ka i ga-enyeghachi Izrel alaeze ahụ?”
Once when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?"
7 Ma ọ sịrị ha, “Ọ bụghị ọrụ unu ịmata oge na mgbe Nna m na-akwado ihe o zubere ime nʼikike nke onwe ya.
"It is not for you," He replied, "to know times or epochs which the Father has reserved within His own authority;
8 Ma mgbe Mmụọ Nsọ bịakwasịrị unu, unu ga-anata ike. Mgbe ahụ, unu ga-agbara m ama na Jerusalem, na Judịa niile ya na Sameria ruokwa ebe niile ụwa sọtụrụ.”
and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth."
9 Mgbe o kwusiri nke a, e weliri ya elu mgbe ha na-ele anya, igwe ojii kpuchikwara ya, zopu ya nʼanya ha.
When He had said this, and while they were looking at Him, He was carried up, and a cloud closing beneath Him hid Him from their sight.
10 Mgbe ha na-elegidesi anya ike nʼeluigwe dịka ọ na-ala, na mberede, ụmụ nwoke abụọ yi uwe ọcha guzooro ha nso.
But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,
11 Ha sịrị, “Ndị ikom Galili, gịnị mere unu jiri guzoro ebe a na-ele anya nʼeluigwe? Jisọs a onye e sitere nʼetiti unu kpọrọ laa nʼeluigwe ga-alọghachikwa otu ahụ unu si hụ ya o siri laa nʼeluigwe.”
who said, "Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven."
12 Ha sitere nʼUgwu a na-akpọ Oliv nke dị Jerusalem nso, njem nke otu ụbọchị izuike, laghachi na Jerusalem.
Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.
13 Mgbe ha batara nʼobodo, ha rigoro nʼime ụlọ ahụ dị nʼụlọ elu, ebe ha na-anọ. Ndị a bụ ndị nọ nʼụlọ ahụ: Pita, Jọn, Jemis na Andru, Filip na Tọmọs, Batalomi na Matiu, Jemis nwa Alfiọs, Saimọn onye a na-akpọ Zilọt na Judas nwa Jemis.
They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.
14 Ndị a niile ji otu obi nọgidesie ike nʼekpere. Ndị sonyere ha bụ ụfọdụ ndị inyom na Meri nne Jisọs, na ụmụnna ya.
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
15 Nʼoge ahụ, Pita bilitere nʼetiti ndị kwere ekwe ọnụọgụgụ ha dị ihe dị ka narị na iri abụọ, sị,
It was on one of these days that Peter stood up in the midst of the brethren--the entire number of persons present being about 120--and said,
16 “Ụmụnna m, ọ dị mkpa ka ihe e dere nʼakwụkwọ nsọ mezuo banyere Judas onye duuru ndị jidere Jisọs bịa. Mmụọ Nsọ kwuru na nke a ga-eme mgbe o sitere nʼọnụ Devid kwuo okwu nʼoge gara aga.
"Brethren, it was necessary that the Scripture should be fulfilled--the prediction, I mean, which the Holy Spirit uttered by the lips of David, about Judas, who acted as guide to those who arrested Jesus.
17 Ọ bụ otu nʼime anyị. O nwere oke nʼime ọrụ a.”
For Judas was reckoned as one of our number, and a share in this ministry was allotted to him."
18 Ego ọ natara nʼihi ọrụ ọjọọ ya ka o jiri zụọ ala. Nʼala ahụ ka ọ dara sụọ isi nʼala, afọ ya etipuo, eriri afọ ya awụsịakwa.
(Now having bought a piece of ground with the money paid for his wickedness he fell there with his face downwards, and, his body bursting open, he became disembowelled.
19 Ndị niile bi na Jerusalem nụrụ akụkọ banyere ya. Nʼihi ya, ha kpọrọ ala ahụ nʼasụsụ ha Akeldama, nke pụtara Ala Ọbara.
This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.')
20 Pita sịrị, “Nʼihi na e dere ya nʼakwụkwọ Abụ Ọma: “‘Ka ebe obibi ya tọgbọrọ nʼefu, ka mmadụ ọbụla gharakwa ibi nʼime ya,’ na, “‘Ka onye ọzọ nọchiekwa ọnọdụ ya ka onyeisi.’
"For it is written in the Book of Psalms, "'Let his encampment be desolate: let there be no one to dwell there'; and "'His work let another take up.'
21 Ya mere, otu onye nʼime ndị anyị na ha nọ nʼoge niile Onyenwe anyị Jisọs nọ nʼetiti anyị,
"It is necessary, therefore, that of the men who have been with us all the time that the Lord Jesus went in and out among us--
22 bido nʼoge Jọn na-eme baptizim ruo nʼụbọchị Jisọs si nʼetiti anyị rigoro nʼeluigwe. Otu onye nʼime ndị a ga-eso anyị bụrụ onye akaebe nke mbilite nʼọnwụ ya.”
beginning from His baptism by John down to the day on which He was taken up again from us into Heaven--one should be appointed to become a witness with us as to His resurrection."
23 Ya mere, ha họpụtara mmadụ abụọ, Josef onye a na-akpọ Basabas (aha ya ọzọ bụkwa Jọstus) na Mataias.
So two names were proposed, Joseph called Bar-sabbas--and surnamed Justus--and Matthias.
24 Ha kpere ekpere sị, “Onyenwe anyị, ị maara obi mmadụ niile. Gosi anyị onye ị họpụtara nʼime mmadụ abụọ ndị a.
And the brethren prayed, saying, "Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen
25 Ka ọ bụrụ onyeozi na onyendu nke ga-anọchi anya Judas onye nke hapụrụ ma gawa ebe o kwesiri ka ọ gaa.”
to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place."
26 Ha fere ha nza. Nza ahụ makwara Mataias, ha gụnyere ya dị ka otu nʼime ndị ozi iri na otu ahụ.
Then they drew lots between them. The lot fell on Matthias, and a place among the eleven Apostles was voted to him.
