Ọrụ Ndị Ozi 16
1 Pọl bịaruru Debi na Listra, ebe otu onye na-eso ụzọ Jisọs a na-akpọ Timoti bi. Nne ya bụ onye Juu bụrụkwa onye kwere ekwe, ma nna ya bụ onye Griik.
Paul [and Silas] to Derbe [city and visited the believers there]. Next [they went to] Lystra [city]. A believer whose name was Timothy lived there. His mother was a Jewish believer, but his father was a Greek.
2 Ụmụnna ndị bi na Listra na Aikoniọm gbara ezi ama banyere ya.
The believers in Lystra and Iconium said good things about Timothy,
3 Pọl chọrọ ka Timoti soro ya nʼije ya. Ma nʼihi ndị Juu bi nʼakụkụ ebe ahụ, o biri ya ugwu nʼihi na mmadụ niile maara na nna ya bụ onye Griik.
and Paul wanted to take Timothy with him [when he went] to other places, so he circumcised Timothy. [He did that so that] the Jews who lived in those places [would accept Timothy], because they knew that his non-Jewish father [had not allowed him to be circumcised] {[anyone to circumcise his son]}.
4 Dịka ha na-eme njem site nʼobodo ruo nʼobodo, ha na-akọwara ha ihe banyere mkpebi ndị ozi na ndị okenye kpebiri na Jerusalem ka ha nwe ike idebe ha.
[So Timothy went with Paul and Silas] and they traveled to many other towns. [In each town] they told [the] believers the rules that had been decided by the apostles and elders in Jerusalem {that the apostles and elders in Jerusalem had decided} that [non-Jewish] believers should obey.
5 Ihe ndị a niile mere ka nzukọ sie ike nʼokwukwe ma baakwa ụba nʼọnụọgụgụ kwa ụbọchị.
[God was helping] the believers in those towns to trust more strongly [in the Lord Jesus], and every day more people became believers.
6 Ha gara mpaghara Frigia na Galeshịa. Ma Mmụọ Nsọ ekweghị ka ha kwusaa oziọma nʼakụkụ Eshịa nʼoge ahụ.
Paul and his companions wanted/planned to enter Asia [province] preach the message [about Jesus] there, but they were prevented by the Holy Spirit {the Holy Spirit prevented them} [from going there. So] they traveled through Phrygia and Galatia [provinces].
7 Mgbe ha ruru nʼakụkụ obodo Misia, ha chere ihu ịbanye nʼakụkụ obodo Bitinia. Ma Mmụọ Nsọ nke Jisọs akwagideghị ka ha gaa.
They arrived at the border of Mysia [province] and they wanted to go [north] Bithynia [province]. But [again] the Spirit of Jesus showed them that they should not [go there].
8 Ka ha si nʼakụkụ Misia gafee, ha batara Troas.
So they went through Mysia [province] and arrived at Troas, a [port city. I, Luke, joined them there].
9 Nʼabalị ahụ, Pọl hụrụ ọhụ ebe ọ hụrụ otu nwoke onye Masidonia ka o guzo na-arịọ ya sị, “Bịa na Masidonia nyere anyị aka.”
That night [God gave] Paul a vision in which he saw a man [who was a native] of Macedonia [province]. He was standing [some distance away], and he was earnestly calling to Paul, “[Please] come over [here] to Macedonia and help us!”
10 Mgbe ọ hụchara nke a, anyị jikeere ngwangwa ịga Masidonia ebe anyị mara na Chineke akpọọla anyị ịgbasara ha oziọma.
[The next morning] we [(exc)] immediately got ready to go to Macedonia, because we believed that God had called us to [go and] preach the good message to the people there.
11 Anyị banyere ụgbọ mmiri na Troas sị ya gafee Samotres. Nʼechi ya, anyị bịaruru Niapolis.
So we [(exc)] got on a ship in Troas and sailed across [the sea] Samothrace [Island. We spent the night there], and the next day [we sailed again across the sea and arrived] at Neapolis [port/town].
12 Site nʼebe ahụ anyị jeruru Filipai nke bụ isi obodo dị nʼakụkụ mpaghara Masidonia bụrụkwa otu akụkụ nʼebe ndị Rom na-achị. Anyị nọdụrụ nʼime obodo a ọtụtụ ụbọchị.
Then we [left Neapolis and] went [by land] to Philippi. It was a very important city in Macedonia [province, where many] Roman citizens lived. We stayed in Philippi several days.
13 Nʼụbọchị izuike, anyị sitere nʼobodo ahụ gaa nʼakụkụ osimiri ebe anyị chọpụtara na ụlọ ekpere dị. Nʼebe a ka anyị nọ gwa ụmụ nwanyị ndị gbakọrọnụ okwu.
On the first (Sabbath/Jewish day of rest) [after we(exc) arrived], we went outside the city gate [down] to the river. We had heard [someone say] that [Jewish] people gathered to pray there. [When we arrived there, we saw] some women who had gathered [to pray]. So we sat down and began to tell them [the message about Jesus].
14 Aha otu nʼime ndị inyom nụrụ okwu anyị bụ Lidia, onye obodo Tiatira, onye na-azụ ahịa akwa e sijiri odo odo. Ọ bụkwa nwanyị na-asọpụrụ Chineke. Onyenwe anyị meghere obi ya, ige ntị nʼihe Pọl na-ekwu.
A woman whose name was Lydia was one of those who were listening [to Paul. She was a non-Jewish woman], from Thyatira [city, who bought and] sold [expensive] purple cloth. She had accepted what the Jews believe about God. The Lord [God] caused her to pay attention to the message that Paul preached, and she believed it. [The members of her household also heard the good message and believed in Jesus] [MTY].
15 Ka e mesịrị ya na ezinaụlọ ya baptizim, ọ rịọrọ anyị na-asị, “Ọ bụrụ nʼezie na unu gụrụ m dịka onye kwesiri ntụkwasị obi nye Onyenwe anyị, batanụ nʼụlọ m nọrọ.” Mgbe ọ kwagidesịrị anyị ike, anyị sooro ya.
After [Paul and Silas] baptized Lydia and the others who lived in her house [MTY] {After Lydia and the others who lived in her house were baptized}, she invited us to [go and stay in] her home. She said, “You [(pl)] know that I [now] believe in the Lord [Jesus], so [please] come and stay in my house.” She persuaded us [to do that, so we(exc) stayed there].
16 Otu ụbọchị, mgbe anyị na-aga nʼụlọ ekpere, anyị zutere otu nwaagbọghọ bụ ohu, onye nwere mmụọ ịgba afa. Ọ na-ewetara ndị nwe ya ezigbo ego site nʼịgba afa.
Another day, while we [(exc)] were going to the place where people regularly gathered to pray, we met a young woman who was a slave. An evil spirit was enabling her to be a ventriloquist and to tell people what would happen [to them]. People paid a lot of money to [the men who were] her owners, in return for her telling them things that [she said] would happen [to them].
17 Ma o sogidere anyị na Pọl ebe ọbụla anyị na-aga, na-eti mkpu na-asị, “Ndị a bụ ndị ohu Chineke Onye kachasị ihe niile elu. Ha bịara ikwupụtara unu ihe banyere ụzọ nzọpụta.”
This young woman followed Paul and the rest of us. She continually shouted, “These men serve the God who is the greatest [of all gods]! They are telling you how ([God] can save you [so that he will not punish you/to be] saved)”
18 O mere nke a ọtụtụ ụbọchị. Ma site nʼoke iwe, Pọl baara mmụọ ọjọọ ahụ bi nʼime ya mba sị, “Eji m aha Jisọs Kraịst na-enye gị iwu sị gị site nʼime ya pụta!” Otu mgbe ahụ o siri nʼime ya pụta.
She continued to do that for many days. Finally Paul became irritated. So he turned [toward the young woman] and rebuked the evil spirit [that was in her. He said], “By the authority [MTY] of Jesus Christ, I command you [(sg)] to come out of this young woman!” Right away the evil spirit left her.
19 Mgbe ndị nwe ya hụrụ nʼolileanya ha iji inweta ego akwụsịla, ha jidere Pọl na Saịlas dọkpụrụ ha jekwuru ndịisi obodo nʼọma ahịa.
And then her owners realized that she could no longer earn money for them [because she could no longer predict what would happen to people, so they were angry]. They grabbed Paul and Silas and forcefully took them to the public square, to [the place where] the government authorities and [a lot of other people were gathered].
20 Mgbe ha dutara ha nʼihu ndị na-ekpe ikpe ha sịrị, “Ndị ikom a bụ ndị Juu ma ha etinyela ọgbaaghara nʼobodo anyị,
The owners [of the young woman] brought Paul and Silas to the city officials and told them, “These men are Jews, and they are greatly troubling [the people in] [MTY] our city.
21 site nʼikuzi omenaala megidere iwu anyị, nke anyị bụ ndị Rom na-enweghị ike ịnabata maọbụ mee.”
They are teaching that we [(inc)] should follow customs that our laws do not allow us Romans to consider [to be correct] or to obey!”
22 Igwe mmadụ sonyere imegide ha. Ndị ikpe nyere iwu ka a dọwaa uwe, pịakwa ha ihe.
Many of the crowd joined [those who were accusing] Paul and Silas, and started beating them. Then the [Roman] authorities commanded [soldiers] to tear the shirts off Paul and Silas and to beat them [with rods/sticks].
23 Mgbe ha pịachara ha ihe nke ọma, a tụnyere ha nʼime ụlọ mkpọrọ, nyekwa onye nche iwu ka o chee ha nke ọma.
[So the soldiers] beat Paul and Silas vigorously [with rods]. After that, they [took them and] shoved them into the prison. They told the jailer that he should lock them up securely.
24 Nʼihi nke a, o tinyere ha nʼime ime ụlọ mkpọrọ, ebe o jiri ọtọsị kegide ha nʼụkwụ.
[Because the officials] had [commanded] him [to do that], the jailer shoved Paul and Silas into the cell that was farthest inside. [There, he made them sit down on the floor/ground and stretch out their legs]. Then he fastened their ankles in [grooves] between two large wooden beams, [so that Paul and Silas could not move their legs].
25 Nʼetiti abalị, mgbe Pọl na Saịlas na-ekpe ekpere na-abụkwa abụ ito Chineke, ndị niile nọ nʼụlọ mkpọrọ ahụ na-ege ha ntị.
About midnight, Paul and Silas were praying [aloud] and praising God by singing hymns. The [other] prisoners were listening attentively to them.
26 Na mberede, oke ala ọma jijiji bidoro, nke mere ka ntọala ụlọ mkpọrọ ahụ maa jijiji. Ngwangwa, ọnụ ụzọ ya niile meghere, ụdọ igwe niile e jiri kee ndị mkpọrọ tọpụkwara.
Suddenly there was a very strong earthquake. It shook the entire jail [SYN] and its foundation [SYN]. [The earthquake caused] all the doors [of the jail] to open suddenly, and [caused] all the chains that fastened the prisoners to fall off.
27 Mgbe onyeisi nche ụlọ mkpọrọ tetara nʼụra ma hụ na ọnụ ụzọ niile ghere oghe. Nʼihi ya, o chere na ndị mkpọrọ niile agbapụla. Ya mere, ọ mịpụtara mma agha ya chọọ igbu onwe ya.
The jailer woke up and saw that the doors of the jail were open. He thought that the prisoners had escaped. So he pulled out his sword in order to kill himself, [because he knew that the officials would kill him if the prisoners escaped].
28 Ma Pọl tiri mkpu nʼoke olu, sị, “Emerula onwe gị ahụ. Anyị niile nọ nʼebe a!”
Paul [saw the jailer and] shouted to him, “Do not harm yourself! We [(exc) prisoners] are all here!”
29 Onyeisi nche ahụ kpọrọ ka eweta ọkụ, ọ gbabara nʼime, daa nʼụkwụ Pọl na Saịlas na-ama jijiji.
The jailer shouted [to someone] to bring torches/lanterns, [and after they brought them], he rushed into the jail and knelt down in front of Paul and Silas. [He was very afraid, so] much so that he was trembling/shaking.
30 Ọ kpọpụtara ha nʼezi sị, “Ndị nwe m, gịnị ka m ga-eme ka a zọpụta m?”
Then he brought Paul and Silas out [of the jail] and asked: “Sirs, what do I need to do to be saved [from being punished for my sins]?”
31 Ha sịrị, “Kwere nʼOnyenwe anyị Jisọs, a ga-azọpụta gị na ezinaụlọ gị niile.”
[They answered], “Trust in [what] the Lord Jesus [has done for you], and you will be saved {[God] will save you}, and the others who live in [MTY] your house will [also] be saved [if they believe in Jesus].”
32 Mgbe ahụ, ha gwara ya na ndị niile nọ nʼezinaụlọ ya okwu nke Onyenwe anyị.
Then the jailer took Paul and Silas into his house, washed their wounds, and gave them a meal. [He woke up all the people in his house, and] Paul and Silas told all of them the message about the Lord [Jesus. They all believed in him]. Immediately [after that, the jailer and all his family were baptized] {[Paul and Silas] baptized the jailer and all his family}. They were very happy, because now they all believed in God.
33 Nʼotu elekere ahụ, nʼabalị ahụ, ọ sachara ọnya ha. Nʼatụfughị oge, ha mere ya na ezinaụlọ ya baptizim.
34 Ọ kpọbatara ha nʼụlọ ya, nye ha ihe oriri. Ya onwe ya na ezinaụlọ ya ṅụrịrị ọṅụ nʼihi na o kwerela na Chineke.
35 Nʼechi ya, ndị ikpe ahụ zitere ndị uweojii sị, “Hapụnụ ụmụ nwoke ahụ ka ha laa.”
The next morning, the [Roman] officials commanded [some] police officers [to go to the jail to say to the jailer], “[Our bosses] say, ‘Let those [two] prisoners go [now]!’”
36 Onyeisi ụlọ mkpọrọ ahụ gwara Pọl, sị, “na ndị ikpe zitere ozi sị ha laa. Ugbu a pụtanụ. Unu laanụ nʼudo.”
[After the officers went and told that to] the jailer, he [went and] told Paul, “The [Roman] authorities have sent a message [(sg)] saying that I should release you [(sg)] and Silas [from prison]. So you [two] can leave [the jail] now. Now you can go peacefully!”
37 Ma Pọl sịrị ha, “Ha tiri anyị ihe nʼihu mmadụ niile na-ebughị ụzọ kpee anyị ikpe. Emesịa ha tinyere anyị nʼụlọ mkpọrọ. Anyị bụ diala nʼobodo Rom! Olee otu ha ga-esi zipụ anyị na nzuzo. O kwesiri ka ha bịa nʼonwe ha kpọpụta anyị.”
But Paul said to the police officers, “The authorities [commanded men to] beat us in front of a crowd before [those authorities] had learned if we [(exc)] had done anything wrong! Then they [ordered men to] shove us into jail! [But that was not legal, because] we [(exc)] are Roman citizens! And now they want [RHQ] to send us away secretly! We will not accept that! Those [Roman] officials must come themselves and [tell us that they are sorry], and take us out [of jail].”
38 Ndị uweojii ahụ gara gwa ndị ikpe ahụ ihe ha kwuru. Mgbe ha nụrụ na ha bụ diala na Rom, ha tụrụ egwu nke ukwuu.
So the police officers [went and] told the city authorities [what Paul had said]. When those authorities heard that Paul and Silas were Roman citizens, they were afraid [that someone would report to more important officials what they had done, and as a result they would be punished] {[those officials would punish them]}.
39 Ha bịakwutere ha rịọsie ha arịrịọ ike. Ha kpọpụtakwara ha, rịọ ha ka ha hapụ obodo ahụ.
So the city authorities came to Paul and Silas and told them that they were sorry for what they had done to them. The authorities brought them out of the jail, and repeatedly asked them to leave the city [soon].
40 Mgbe ha sitere nʼụlọ mkpọrọ pụta, ha gara nʼụlọ Lidia. Nʼebe ahụ ka ha zutere ụmụnna, gwa ha okwu mgbamume, emesịa ha si nʼobodo ahụ pụọ.
After Paul and Silas left the jail, they went to Lydia’s house. There they met with her and the [other] believers. They encouraged the believers [to continue trusting in the Lord Jesus], and then the two apostles left [Philippi].
