Ọrụ Ndị Ozi 13
1 Ndị amụma na ndị nkuzi ụfọdụ nọkwa na nzukọ dị nʼAntiọk. Ụfọdụ nʼime ha bụ Banabas na Simiọn onye a na-akpọ nwoke ojii, na Lusiọs onye Sirini, na Manaen (onye azụlitekọrọ ya na eze Herọd), na Sọl.
Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
2 Mgbe ha nọ na-efe Onyenwe anyị ofufe na-ebukwa ọnụ, Mmụọ Nsọ sịrị, “Kewapụtaranụ m Banabas na Sọl, nʼihi ọrụ ahụ nke m kpọrọ ha.”
As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."
3 Ya mere, mgbe ha busiri ọnụ kpekwa ekpere, ha bikwasịrị ha aka nʼisi zipụ ha.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
4 Ebe Mmụọ Nsọ zipụrụ ha, ha gbadara Selusia, sitekwa ebe ahụ gbadaa Saiprọs.
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
5 Mgbe ha bịaruru Salamis, ha banyere nʼụlọ nzukọ ndị Juu kwusaa okwu Chineke. Jọn sokwa ha dịka onye na-ejere ha ozi.
When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.
6 Mgbe ha gazuchara obodo niile ndị ahụ mmiri gbara gburugburu ruo Pafọs, ha zutere otu onye mgbaasị, onye Juu bụ onye amụma ụgha a na-akpọ Ba-Jisọs.
When they had gone through the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name was Bar-Jesus,
7 Ya na otu onye ọchịchị obodo, aha ya bụ Sajiọs Pọlọs nọ. Ọ bụ nwoke nwere ọgụgụisi nʼebe ọ dị ukwuu, ọ kpọrọ Banabas na Sọl ka ha gwa ya okwu nke Chineke.
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
8 Ma onye mgbaasị ahụ, onye aha ya bụkwa Elimas (nʼihi nke a bụ aha ya ma asụgharịa ya) malitere igbochi ha site nʼimegharị onyeisi ahụ anya ka ọ ghara ịnabata okwukwe ahụ.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
9 Ma Sọl, onye aha ya bụkwa Pọl, onye jupụtara na Mmụọ Nsọ, legidere ya anya
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
10 sị, “Gị nwa ekwensu, jupụtara nʼaghụghọ na nʼihe ọjọọ dị iche iche. Gị onye iro nke ezi omume niile. Ọ bụ na i gaghị akwụsị imerụ ụzọ niile ziri ezi nke Onyenwe anyị?
and said, "Full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
11 Nʼihi ya lee, iwe nke Onyenwe anyị ga-adakwasị gị. Ị ga-ekpụ ìsì nwa oge, ị gaghị enwe ike hụ ìhè nke anyanwụ.” Nʼotu oge ahụ, ọ hụkwaghị ụzọ ọzọ. Ọ malitere na-ebigharị aka, na-achọkwa onye ga na-edugharị ya.
Now, look, the hand of the Lord is on you, and you will be blind, unable to see the sun for a time." Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
12 Mgbe onyeisi ahụ hụrụ ihe mere, o kweere, nʼihi na o juru ya anya bụ ozizi nke okwu Onyenwe anyị.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
13 Pọl na ndị otu ya ji ụgbọ mmiri site na Pafọs garuo Pega nke dị nʼala Pamfilia. Nʼebe a ka Jọn hapụrụ ha laghachi Jerusalem.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia, and John departed from them and returned to Jerusalem.
14 Site na Pega ha gara ruo Antiọk obodo nke dị na Pisidia. Nʼụbọchị izuike, ha banyere nʼụlọ nzukọ ndị Juu nọdụ ala.
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
15 Mgbe a gụpụtasịrị site nʼakwụkwọ iwu na nke ndị amụma, ndịisi ụlọ ekpere ahụ zigara ya ozi, sị, “Ụmụnna anyị, ọ bụrụ na unu nwere okwu ịgbaume nye anyị, biko kwuonụ ya.”
After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
16 Pọl guzoro ọtọ nʼetiti ha feere ha aka ya, sị, “Unu ndị Izrel na unu ụmụnna m ndị mba ọzọ na-atụ egwu Chineke. Geenụ m ntị.
Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.
17 Chineke nke Izrel họpụtara nna nna anyị ha mee ha mba dị ukwu nʼoge ha nọ nʼobodo Ijipt. O ji ike aka ya dupụta ha site nʼala ahụ.
The God of this people Israel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.
18 Ọ nagidere ha iri afọ anọ nʼime ọzara.
For a period of about forty years he put up with them in the wilderness.
19 O bibiri mba asaa dị ukwuu nʼime ala Kenan nʼihi ha, nyekwa ndị ya obodo a ka ọ bụrụ nke ha.
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.
20 Nke a bụ ihe dị ka narị afọ anọ na iri afọ ise. “Mgbe nke a gasịrị, o nyere ha ndị ikpe dị iche iche ruo oge Samuel onye amụma.
All this took about four hundred and fifty years. And after these things he gave them judges, until Samuel the prophet.
21 Mgbe ahụ ha rịọrọ ka enye ha eze, Chineke nyekwara ha Sọl, nwa Kish, onye si nʼagbụrụ Benjamin pụta, onye chịrị iri afọ anọ.
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
22 Mgbe o wepụsịrị ya, o mere Devid ka ọ bụrụ eze ha. Ọ gbara ama banyere ya sị, ‘Achọtala m Devid nwa Jesi, nwoke nke dị ka ọchịchọ obi m nke si dị. Ọ bụkwa onye ga-eme ihe niile m chọrọ ka o mee.’
When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'
23 “Jisọs onye si nʼezinaụlọ Devid pụta ka Chineke wetaara Izrel Onye nzọpụta ahụ bụ Jisọs, dịka o kwere nkwa izite.
From this man's offspring, according to his promise, God has brought to Israel a Savior, Jesus,
24 Ma tupu ọbịbịa ya, Jọn ekwusala nye ndị Izrel banyere baptizim nke nchegharị.
before his coming, when John had first preached the baptism of repentance to all the people of Israel.
25 Nʼoge Jọn na-arụsị ọrụ ya, ọ na-asị, ‘Onye ka unu chere na m bụ? Abụkwaghị m onye ahụ. Mba! Abụghị m ya. Ma otu onye ahụ na-abịa nʼazụ m, onye m na-erughị ịtọpụ eriri akpụkpọụkwụ ya.’
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
26 “Ya mere, ụmụnna m, ndị si nʼagbụrụ Ebraham na ndị niile na-atụ egwu Chineke, ozi nke nzọpụta a dịrị anyị niile.
Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to us.
27 Ndị bi na Jerusalem na ndị na-achị ha amataghị ya, nke ha ji aghọta okwu ndị amụma nke a na-agụpụtara ha kwa izu, bụ nʼụbọchị izuike. Ma ha mere ka okwu ahụ mezuo, mgbe ha mara ya ikpe ọnwụ.
For those who dwell in Jerusalem, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
28 Ọ bụ ezie na ha achọtaghị ihe kwesiri ọnwụ nʼaka ya. Ma ha rịọrọ Pailet ka o nye ike ka e gbuo ya.
Though they found no cause for death, they still asked Pilate to have him killed.
29 Mgbe ha mezuru ihe niile e dere banyere ya, ha budatara ya site nʼelu obe, lie ya.
When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.
30 Ma Chineke mere ka o si nʼọnwụ bilie.
But God raised him from the dead,
31 Ndị niile soro ya jegharịa site na Galili ruo Jerusalem hụkwara ya anya ọtụtụ ụbọchị. Ndị a bụkwa ndị na-agba ama nʼihu ndị mmadụ banyere ya.
and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
32 “Anyị na-ezikwa unu oziọma a, nke nkwa ahụ Chineke kwere ndị nna nna anyị ha.
We bring you good news of the promise made to the fathers,
33 O mezuola ha nye anyị bụ ụmụ ha, site na-ime ka Jisọs site nʼọnwụ bilie, dịka e dere ya nʼakwụkwọ Abụ ọma, “‘Ị bụ ọkpara m, taa abụrụla m nna gị.’
that God has fulfilled for us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your Father.'
34 Ma banyere ime ka o site nʼọnwụ bilie, ka ọ ghara ịlaghachi nʼire ure ọzọ. Nke a bụ ihe o kwuru, “‘Aga m emezuru gị nkwa nsọ ahụ niile m kwere Devid.’
"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give to you the faithful sacred things of David.'
35 E dekwara ya nʼebe ọzọ nʼabụ ọma, “‘Ị gakwaghị ahapụ anụ ahụ nke Onye gị dị nsọ ka ọ hụ ire ure.’
Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'
36 “Mgbe Devid rụzuru ọrụ Chineke chọrọ ka ọ rụọ nʼọgbọ ha, ọ nwụrụ, e likọọ ya na ndị nna nna ya ha o rekwara ure.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.
37 Ma onye ahụ Chineke mere ka o site nʼọnwụ bilite erekwaghị ure.
But he whom God raised up saw no decay.
38 “Ya mere, ụmụnna m, achọrọ m ka o doo unu anya na mgbaghara mmehie dịkwa nʼime nwoke a, bụ Jisọs, anyị na-ekwusa nye unu.
Be it known to you therefore, brothers, that through this man is proclaimed to you forgiveness of sins,
39 A na-esite na ya gụọ onye ọbụla kwere nʼonye ezi omume ọ bụladị site nʼihe ndị ahụ niile nke iwu Mosis na-apụghị ịgụ unu dị ka ndị ezi omume.
and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
40 Lezienụ anya ka ihe niile ndị amụma kwuru ghara ịdakwasị unu.
So beware, lest what is said in the Prophets should come about:
41 “‘Lee, unu ndị na-akwa emo, nọrọnụ na mgbagwoju anya ma lakwanụ nʼiyi. Nʼihi na agaje m ime otu ihe nʼụbọchị unu nke unu na-agaghị ekwe na o mere, ọ bụladị na mmadụ kọrọ unu maka ya.’”
'Look, you scoffers, and be amazed, and perish; for I am working a work in your days, a work which you will not believe, if one tells it to you.'"
42 Mgbe Pọl na Banabas na-apụ, ndị mmadụ rịọrọ ha ka ha bịakwa nʼizu ụka ọzọ gwa ha okwu gbasara ihe ndị a.
So when they went out they urged them to speak about these things on the next Sabbath.
43 Mgbe a gbasara nzukọ ahụ, ọtụtụ ndị Juu na ndị mba ọzọ na-atụ egwu Chineke sooro Pọl na Banabas, ndị gwara ha okwu, rịọsiekwa ha ike ka ha nọgide nʼamara Chineke.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
44 Nʼụbọchị izuike ọzọ ahụ, ọtụtụ ndị bi nʼobodo ahụ pụtara ịnụrụ okwu Onyenwe anyị.
The next Sabbath almost the whole city was gathered together to hear the word of the Lord.
45 Mgbe ndị Juu hụrụ igwe mmadụ ndị a, obi ha jupụtara nʼekworo, ha bidokwara ikwu okwu ọjọọ megide okwu niile Pọl na-ekwu.
But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.
46 Ma Pọl na Banabas kwuru okwu na-asọghị anya sị, “Ọ dị mkpa na anyị buuru ụzọ gwa unu okwu nke Chineke, ma ebe ọ bụ na unu jụrụ ịnabata ya, na-echekwa na unu ekwesighị inweta ndụ ebighị ebi, lee, anyị ga-agakwuru ndị mba ọzọ. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
47 Nʼihi na nke a bụ ihe Onyenwe anyị nyere anyị nʼiwu, “‘Emeela m ka unu bụrụ ìhè nye ndị mba ọzọ, ka ị nwee ike weruo nzọpụta nʼebe niile ụwa sọtụrụ.’”
For so has the Lord commanded us, saying, 'I have set you as a light to the nations, that you may bring salvation to the farthest part of the earth.'"
48 Mgbe ndị mba ọzọ nụrụ ihe ndị a, obi tọrọ ha ụtọ, ha sọpụkwara okwu nke Onyenwe anyị. Ya mere ndị niile a họpụtara inweta ndụ ebighị ebi bụ ndị kwenyerenụ. (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
49 Ya mere okwu Onyenwe anyị gbasara ruo ebe niile nʼobodo ahụ.
The Lord's word was spread abroad throughout all the region.
50 Mgbe ahụ, ndị Juu kpaliri obi ọtụtụ ụmụ nwanyị na-atụ egwu Chineke ndị ọnọdụ ha dị elu, na ndị ikom ndị nke ndu obodo ahụ. Ha kpasuru mkpagbu megide Pọl na Banabas si otu a, chụpụ ha site nʼobodo ahụ.
But the Jews stirred up the devout women of prominence and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
51 Ha tichapụrụ aja dị nʼụkwụ ha ka ọ bụrụ ihe ịdọ aka na ntị mmegide ha. Ha hapụrụ obodo ahụ gaa Aikoniọm.
But they shook off the dust of their feet against them, and came to Iconium.
52 Ma ndị na-eso ụzọ ya jupụtakwara nʼọṅụ na nʼike nke Mmụọ Nsọ.
The disciples were filled with joy with the Holy Spirit.
