Ọrụ Ndị Ozi 13
1 Ndị amụma na ndị nkuzi ụfọdụ nọkwa na nzukọ dị nʼAntiọk. Ụfọdụ nʼime ha bụ Banabas na Simiọn onye a na-akpọ nwoke ojii, na Lusiọs onye Sirini, na Manaen (onye azụlitekọrọ ya na eze Herọd), na Sọl.
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
2 Mgbe ha nọ na-efe Onyenwe anyị ofufe na-ebukwa ọnụ, Mmụọ Nsọ sịrị, “Kewapụtaranụ m Banabas na Sọl, nʼihi ọrụ ahụ nke m kpọrọ ha.”
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
3 Ya mere, mgbe ha busiri ọnụ kpekwa ekpere, ha bikwasịrị ha aka nʼisi zipụ ha.
And after they had fasted and prayed, they laid their hands on them and sent them off.
4 Ebe Mmụọ Nsọ zipụrụ ha, ha gbadara Selusia, sitekwa ebe ahụ gbadaa Saiprọs.
So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
5 Mgbe ha bịaruru Salamis, ha banyere nʼụlọ nzukọ ndị Juu kwusaa okwu Chineke. Jọn sokwa ha dịka onye na-ejere ha ozi.
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
6 Mgbe ha gazuchara obodo niile ndị ahụ mmiri gbara gburugburu ruo Pafọs, ha zutere otu onye mgbaasị, onye Juu bụ onye amụma ụgha a na-akpọ Ba-Jisọs.
They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
7 Ya na otu onye ọchịchị obodo, aha ya bụ Sajiọs Pọlọs nọ. Ọ bụ nwoke nwere ọgụgụisi nʼebe ọ dị ukwuu, ọ kpọrọ Banabas na Sọl ka ha gwa ya okwu nke Chineke.
an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
8 Ma onye mgbaasị ahụ, onye aha ya bụkwa Elimas (nʼihi nke a bụ aha ya ma asụgharịa ya) malitere igbochi ha site nʼimegharị onyeisi ahụ anya ka ọ ghara ịnabata okwukwe ahụ.
But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
9 Ma Sọl, onye aha ya bụkwa Pọl, onye jupụtara na Mmụọ Nsọ, legidere ya anya
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
10 sị, “Gị nwa ekwensu, jupụtara nʼaghụghọ na nʼihe ọjọọ dị iche iche. Gị onye iro nke ezi omume niile. Ọ bụ na i gaghị akwụsị imerụ ụzọ niile ziri ezi nke Onyenwe anyị?
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
11 Nʼihi ya lee, iwe nke Onyenwe anyị ga-adakwasị gị. Ị ga-ekpụ ìsì nwa oge, ị gaghị enwe ike hụ ìhè nke anyanwụ.” Nʼotu oge ahụ, ọ hụkwaghị ụzọ ọzọ. Ọ malitere na-ebigharị aka, na-achọkwa onye ga na-edugharị ya.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
12 Mgbe onyeisi ahụ hụrụ ihe mere, o kweere, nʼihi na o juru ya anya bụ ozizi nke okwu Onyenwe anyị.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
13 Pọl na ndị otu ya ji ụgbọ mmiri site na Pafọs garuo Pega nke dị nʼala Pamfilia. Nʼebe a ka Jọn hapụrụ ha laghachi Jerusalem.
After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
14 Site na Pega ha gara ruo Antiọk obodo nke dị na Pisidia. Nʼụbọchị izuike, ha banyere nʼụlọ nzukọ ndị Juu nọdụ ala.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
15 Mgbe a gụpụtasịrị site nʼakwụkwọ iwu na nke ndị amụma, ndịisi ụlọ ekpere ahụ zigara ya ozi, sị, “Ụmụnna anyị, ọ bụrụ na unu nwere okwu ịgbaume nye anyị, biko kwuonụ ya.”
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
16 Pọl guzoro ọtọ nʼetiti ha feere ha aka ya, sị, “Unu ndị Izrel na unu ụmụnna m ndị mba ọzọ na-atụ egwu Chineke. Geenụ m ntị.
Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!
17 Chineke nke Izrel họpụtara nna nna anyị ha mee ha mba dị ukwu nʼoge ha nọ nʼobodo Ijipt. O ji ike aka ya dupụta ha site nʼala ahụ.
The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
18 Ọ nagidere ha iri afọ anọ nʼime ọzara.
He endured their conduct for about forty years in the wilderness.
19 O bibiri mba asaa dị ukwuu nʼime ala Kenan nʼihi ha, nyekwa ndị ya obodo a ka ọ bụrụ nke ha.
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
20 Nke a bụ ihe dị ka narị afọ anọ na iri afọ ise. “Mgbe nke a gasịrị, o nyere ha ndị ikpe dị iche iche ruo oge Samuel onye amụma.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
21 Mgbe ahụ ha rịọrọ ka enye ha eze, Chineke nyekwara ha Sọl, nwa Kish, onye si nʼagbụrụ Benjamin pụta, onye chịrị iri afọ anọ.
Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
22 Mgbe o wepụsịrị ya, o mere Devid ka ọ bụrụ eze ha. Ọ gbara ama banyere ya sị, ‘Achọtala m Devid nwa Jesi, nwoke nke dị ka ọchịchọ obi m nke si dị. Ọ bụkwa onye ga-eme ihe niile m chọrọ ka o mee.’
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
23 “Jisọs onye si nʼezinaụlọ Devid pụta ka Chineke wetaara Izrel Onye nzọpụta ahụ bụ Jisọs, dịka o kwere nkwa izite.
From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
24 Ma tupu ọbịbịa ya, Jọn ekwusala nye ndị Izrel banyere baptizim nke nchegharị.
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.
25 Nʼoge Jọn na-arụsị ọrụ ya, ọ na-asị, ‘Onye ka unu chere na m bụ? Abụkwaghị m onye ahụ. Mba! Abụghị m ya. Ma otu onye ahụ na-abịa nʼazụ m, onye m na-erughị ịtọpụ eriri akpụkpọụkwụ ya.’
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
26 “Ya mere, ụmụnna m, ndị si nʼagbụrụ Ebraham na ndị niile na-atụ egwu Chineke, ozi nke nzọpụta a dịrị anyị niile.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
27 Ndị bi na Jerusalem na ndị na-achị ha amataghị ya, nke ha ji aghọta okwu ndị amụma nke a na-agụpụtara ha kwa izu, bụ nʼụbọchị izuike. Ma ha mere ka okwu ahụ mezuo, mgbe ha mara ya ikpe ọnwụ.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
28 Ọ bụ ezie na ha achọtaghị ihe kwesiri ọnwụ nʼaka ya. Ma ha rịọrọ Pailet ka o nye ike ka e gbuo ya.
And though they found no ground for a death sentence, they asked Pilate to have Him executed.
29 Mgbe ha mezuru ihe niile e dere banyere ya, ha budatara ya site nʼelu obe, lie ya.
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
30 Ma Chineke mere ka o si nʼọnwụ bilie.
But God raised Him from the dead,
31 Ndị niile soro ya jegharịa site na Galili ruo Jerusalem hụkwara ya anya ọtụtụ ụbọchị. Ndị a bụkwa ndị na-agba ama nʼihu ndị mmadụ banyere ya.
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
32 “Anyị na-ezikwa unu oziọma a, nke nkwa ahụ Chineke kwere ndị nna nna anyị ha.
And now we proclaim to you the good news: What God promised our fathers
33 O mezuola ha nye anyị bụ ụmụ ha, site na-ime ka Jisọs site nʼọnwụ bilie, dịka e dere ya nʼakwụkwọ Abụ ọma, “‘Ị bụ ọkpara m, taa abụrụla m nna gị.’
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
34 Ma banyere ime ka o site nʼọnwụ bilie, ka ọ ghara ịlaghachi nʼire ure ọzọ. Nke a bụ ihe o kwuru, “‘Aga m emezuru gị nkwa nsọ ahụ niile m kwere Devid.’
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
35 E dekwara ya nʼebe ọzọ nʼabụ ọma, “‘Ị gakwaghị ahapụ anụ ahụ nke Onye gị dị nsọ ka ọ hụ ire ure.’
So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
36 “Mgbe Devid rụzuru ọrụ Chineke chọrọ ka ọ rụọ nʼọgbọ ha, ọ nwụrụ, e likọọ ya na ndị nna nna ya ha o rekwara ure.
For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
37 Ma onye ahụ Chineke mere ka o site nʼọnwụ bilite erekwaghị ure.
But the One whom God raised from the dead did not see decay.
38 “Ya mere, ụmụnna m, achọrọ m ka o doo unu anya na mgbaghara mmehie dịkwa nʼime nwoke a, bụ Jisọs, anyị na-ekwusa nye unu.
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
39 A na-esite na ya gụọ onye ọbụla kwere nʼonye ezi omume ọ bụladị site nʼihe ndị ahụ niile nke iwu Mosis na-apụghị ịgụ unu dị ka ndị ezi omume.
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
40 Lezienụ anya ka ihe niile ndị amụma kwuru ghara ịdakwasị unu.
Watch out, then, that what was spoken by the prophets does not happen to you:
41 “‘Lee, unu ndị na-akwa emo, nọrọnụ na mgbagwoju anya ma lakwanụ nʼiyi. Nʼihi na agaje m ime otu ihe nʼụbọchị unu nke unu na-agaghị ekwe na o mere, ọ bụladị na mmadụ kọrọ unu maka ya.’”
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
42 Mgbe Pọl na Banabas na-apụ, ndị mmadụ rịọrọ ha ka ha bịakwa nʼizu ụka ọzọ gwa ha okwu gbasara ihe ndị a.
As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
43 Mgbe a gbasara nzukọ ahụ, ọtụtụ ndị Juu na ndị mba ọzọ na-atụ egwu Chineke sooro Pọl na Banabas, ndị gwara ha okwu, rịọsiekwa ha ike ka ha nọgide nʼamara Chineke.
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
44 Nʼụbọchị izuike ọzọ ahụ, ọtụtụ ndị bi nʼobodo ahụ pụtara ịnụrụ okwu Onyenwe anyị.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
45 Mgbe ndị Juu hụrụ igwe mmadụ ndị a, obi ha jupụtara nʼekworo, ha bidokwara ikwu okwu ọjọọ megide okwu niile Pọl na-ekwu.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
46 Ma Pọl na Banabas kwuru okwu na-asọghị anya sị, “Ọ dị mkpa na anyị buuru ụzọ gwa unu okwu nke Chineke, ma ebe ọ bụ na unu jụrụ ịnabata ya, na-echekwa na unu ekwesighị inweta ndụ ebighị ebi, lee, anyị ga-agakwuru ndị mba ọzọ. (aiōnios g166)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
47 Nʼihi na nke a bụ ihe Onyenwe anyị nyere anyị nʼiwu, “‘Emeela m ka unu bụrụ ìhè nye ndị mba ọzọ, ka ị nwee ike weruo nzọpụta nʼebe niile ụwa sọtụrụ.’”
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
48 Mgbe ndị mba ọzọ nụrụ ihe ndị a, obi tọrọ ha ụtọ, ha sọpụkwara okwu nke Onyenwe anyị. Ya mere ndị niile a họpụtara inweta ndụ ebighị ebi bụ ndị kwenyerenụ. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
49 Ya mere okwu Onyenwe anyị gbasara ruo ebe niile nʼobodo ahụ.
And the word of the Lord spread throughout that region.
50 Mgbe ahụ, ndị Juu kpaliri obi ọtụtụ ụmụ nwanyị na-atụ egwu Chineke ndị ọnọdụ ha dị elu, na ndị ikom ndị nke ndu obodo ahụ. Ha kpasuru mkpagbu megide Pọl na Banabas si otu a, chụpụ ha site nʼobodo ahụ.
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
51 Ha tichapụrụ aja dị nʼụkwụ ha ka ọ bụrụ ihe ịdọ aka na ntị mmegide ha. Ha hapụrụ obodo ahụ gaa Aikoniọm.
So they shook the dust off their feet in protest against them and went to Iconium.
52 Ma ndị na-eso ụzọ ya jupụtakwara nʼọṅụ na nʼike nke Mmụọ Nsọ.
And the disciples were filled with joy and with the Holy Spirit.
