Ọrụ Ndị Ozi 11
1 Ndị ozi na ụmụnna ndị bi na Judịa niile nụrụ na ndị mba ọzọ anabatala okwu Chineke.
The apostles and [other] believers who lived in various towns in Judea [province] heard people say that [some] non-Jewish people had believed the message [from] God [about Jesus].
2 Mgbe Pita ruru Jerusalem, ndị kwere ekwe e biri ugwu tara ya ụta,
So when Peter [and the six other believers] returned [from Caesarea] to Jerusalem, [some] Jewish believers criticized Peter, [because they thought that Jews should not associate with non-Jews] [MTY].
3 na-asị, “Gịnị mere ị ji gakwuru ndị a na-ebighị ugwu soro ha rie ihe?”
They said to him, “Not only was it wrong for you(sg) to visit non-Jewish people, you [even] ate with them!”
4 Pita kọwaara ha ihe niile mere na otu o si mee, na-asị.
So Peter began to explain exactly [what had happened concerning Cornelius].
5 “Otu ụbọchị, mgbe m nọ nʼobodo Jopa, ahụrụ m ọhụ nʼoge m na-ekpe ekpere. Nʼime ọhụ a, ahụrụ m ihe yiri akwa ọcha dị obosara nke e sitere nʼakụkụ anọ ya na-ewedata site nʼeluigwe. E budatara ya nʼihu m.
He said, “I was praying [by myself] in Joppa [town], and in a trance I saw a vision. I saw that something like a large sheet was being lowered from heaven. [It was tied with ropes] at its four corners, and it came down to where I was.
6 Nʼime ya, ahụrụ m anụmanụ ndị nwere ụkwụ anọ, na anụ ọhịa, na anụ ndị na-akpụ akpụ nʼala na ụmụ nnụnụ nke eluigwe.
As I was looking intently into it, I saw some tame animals [but also animals that our laws forbid us to eat, including] wild animals, snakes, and wild birds.
7 Mgbe ahụ, anụrụ m olu gwara m sị, ‘Pita, bilie, gbuo ma riekwa.’
Then I heard God [MTY] commanding me, ‘Peter, get up, kill [some of these], and [cook and] eat [their meat]!’
8 “Ma asịrị m, ‘Mba, Onyenwe m, ọ dịbeghị mgbe ihe na-adịghị ọcha maọbụ ihe rụrụ arụ bara m nʼọnụ.’
But I replied, ‘Lord, [you(sg)] surely do not [really want me to do that], because I have never eaten [MTY] meat [from any animal] that [our laws say] that we [(exc)] must not eat [SYN]!’
9 “Olu ahụ siri nʼeluigwe zaghachi nke ugboro abụọ, ‘Akpọla ihe ọbụla ihe rụrụ arụ bụ nke Chineke mere ka ọ dị ọcha.’
God spoke from heaven [to me] a second time, ‘[I am] God, [so] if I have made something acceptable [to eat], do not say that it is not acceptable [to eat]!’
10 Nke a mere ugboro atọ, ma emesịa dọlie ha niile laa nʼeluigwe.
Then [after that happened three times, the sheet with] all [those animals and birds] was pulled up into heaven again.”
11 “Nʼotu oge ahụ, ndị ikom atọ ndị e zipụrụ site Sizaria ịkpọ m bịarutere kwụsị nʼọnụ ụzọ nʼụlọ ebe m nọ.
“At that exact moment, three men who had been {whom [Cornelius] had} sent from Caesarea arrived at the house where I was staying.
12 Mmụọ Nsọ gwara m ka m ghara inwe obi abụọ isoro ha na-akpaghị oke ọbụla. Mmadụ isii ndị a nʼetiti ụmụnna anyị sokwa m, bịarute nʼụlọ nwoke ahụ.
[God’s] Spirit told me that I should be willing to go with them [even though they were not Jews]. These six [Jewish] believers [from Joppa] went with me [to Caesarea], and then we [(exc)] went into that [non-Jewish] man’s house.
13 Ọ gwara anyị otu o si hụ mmụọ ozi nʼụlọ ya, onye sịrị, ‘Ziga ndị ozi jee Jopa ka ha kpọta Saimọn onye a na-akpọ Pita.
He told us that he had seen an angel standing in his house. The angel told him, ‘Tell some [men] to go to Joppa and bring back Simon whose other name is Peter.
14 Ọ ga-ewetara gị ozi nke a ga-esite na ya zọpụta gị nʼezinaụlọ gị niile.’
He will tell you [(sg)] how you and everyone [MTY] else in your house will be saved {how [God] will save you and everyone [MTY] else in your house}.’
15 “Mgbe m ka kpụ okwu ahụ nʼọnụ, Mmụọ Nsọ bịakwasịrị ha dịka o siri bịakwasị anyị na mbụ.
After I started to speak, the Holy Spirit [suddenly] came down on them, just like he had first [MTY] come on us [during the Pentecost festival].
16 Mgbe ahụ, echetara m okwu ahụ Onyenwe anyị kwuru sị, ‘Jọn ji mmiri mee unu baptizim, ma a ga-eji Mmụọ Nsọ mee unu baptizim.’
Then I remembered what the Lord had said: ‘John caused people to be baptized in water, but [God] will cause the Holy Spirit [to enter you and change your lives.’]
17 Ya mere, ọ bụrụ na Chineke nyere ha otu onyinye ahụ o nyere anyị mgbe anyị kweere nʼOnyenwe anyị Jisọs Kraịst, onye ka m bụ iguzogide Chineke?”
God gave those non-Jews the same Holy Spirit that he had given to us [(inc)] after we believed in the Lord Jesus Christ. So, ([I] could not [possibly] tell God that he did wrong [when he gave them the Holy Spirit!]/how could I [tell] God that he did wrong [when he gave them the Holy Spirit]?) [RHQ] [He was showing that he had received them]!”
18 Mgbe ha nụrụ nke a, ha agaghị nʼihu nʼịrụ ụka kama ha toro Chineke, na-asị, “Nʼezie, Chineke enyela ohere ka ọ bụladị ndị mba ọzọ chegharịa baa na ndụ.”
After [those Jewish believers] heard what Peter said, they stopped criticizing [him. Instead], they praised God, saying, “Then it is [clear to us that] God has also accepted the non-Jews so that they will have eternal life, if they turn from their sinful behavior [and believe in Jesus]!”
19 Ugbu a, ndị ahụ niile gbasasịrị nʼihi mkpagbu ahụ bidoro mgbe a tụgburu Stivin na nkume, jeruru akụkụ Fonisia na Saiprọs na Antiọk na-ekwusa oziọma ahụ naanị nʼetiti ndị Juu.
After [people had killed] Stephen, many of the believers left [Jerusalem and went] to other places, because people were causing them to suffer [there in Jerusalem. Some of] them went to Phoenicia [region], some went to Cyprus [Island], and others went to Antioch [city in Syria province. In those places] they were continually telling people the message [about Jesus], but they told only other Jewish people.
20 Ma otu ọ dị, ụfọdụ nʼime ndị ikom ndị ahụ sitere nʼakụkụ Saiprọs na Sirini gara Antiọk, malite ikwusara ndị Griik oziọma banyere Onyenwe anyị Jisọs.
Some of the believers were men from Cyprus and from Cyrene [city in north Africa]. They went to Antioch, and [although they told other Jews about] the Lord Jesus, they also told non-Jewish people [there].
21 Onyenwe anyị gọziri mgbalị ha niile. Nʼihi na ọtụtụ mmadụ chegharịrị kwere nʼOnyenwe anyị.
The Lord [God] [MTY] was powerfully enabling those [believers to preach effectively. As a result], very many [non-Jewish] people believed [their message and] trusted in the Lord [Jesus].
22 Mgbe nzukọ dị na Jerusalem nụrụ ihe ndị a, ha zipụrụ Banabas ka ọ gaa Antiọk.
The group of believers in Jerusalem heard [MTY] [people say that many people in Antioch were believing in Jesus. So] the [leaders] of the congregation in [Jerusalem] asked Barnabas to go to Antioch.
23 Mgbe o rutere, hụ ihe amara Chineke rụrụ nʼetiti ha. Ọ ṅụrịrị ọṅụ, mgbakwaa ha niile ume, gwa ha ka ha were obi ha niile nọgide nʼime Onyenwe anyị.
When he got [there], he realized that God had acted kindly toward [the believers. So] he was very happy, and he continually encouraged all of the [believers] to continue to trust completely in the Lord [Jesus].
24 Ọ bụ ezigbo mmadụ, onye jupụtara na Mmụọ Nsọ na okwukwe. O nwekwara okwukwe dị ebube, nʼihi ya ọtụtụ mmadụ chegharịkwara bịakwute Onyenwe anyị.
Barnabas was a good man [whom] the Holy Spirit completely controlled, one who trusted [God] completely. [Because of what Barnabas did], many people [there] believed in the Lord [Jesus].
25 Emesịa, ọ gara Antiọk obodo Tasọs ịchọ Sọl.
Then Barnabas went to Tarsus [in Cilicia province to try] to find Saul.
26 Mgbe ọ chọpụtara ya, o duuru ya bịa nʼAntiọk. Ihe ha ka otu afọ, ka ha na-ezukọ nʼụlọ chọọchị na-akụziri ọtụtụ igwe mmadụ ihe. Ọ bụ nʼime Antiọk ka e buru ụzọ kpọọ ndị na-eso ụzọ ya ndị Kraịst.
After he found him, Barnabas brought him [back to] Antioch [to help teach the believers. So during] a whole year [Barnabas and Saul] met [regularly] with the congregation [there] and taught many of them [about Jesus. It was] at Antioch that the believers were first called Christians {[that people] first called the believers Christians}.
27 Nʼoge ahụ, ndị amụma sitere na Jerusalem bịaruru Antiọk.
During the time [that Barnabas and Saul were] at Antioch, some [believers who were] prophets arrived there from Jerusalem.
28 Otu onye nʼime ha a na-akpọ Agabọs biliri ọtọ buo amụma site nʼike Mmụọ Nsọ banyere oke ụnwụ ga-abịakwasị ụwa niile. Amụma a mezukwara nʼoge Klọdiọs na-achị.
One of them, whose name was Agabus, stood up [in order to speak]. [God’s] Spirit enabled him to prophesy (that there would soon be a famine in many countries/that [people] in many countries [HYP] would soon [suffer because they] would not have enough [food] to eat). (That famine happened when Claudius was the [Roman Emperor].)
29 Ndị na-eso ụzọ ya kwekọrịtara ịtụkọta na iziga onyinye dị iche iche nye ndị kwere ekwe nọ na Judịa. Onye ọbụla nyekwara ihe dịka o nwere ike.
When the believers [there heard what Agabus said], they decided that they would send [money] to help the believers who lived in Judea. Each [of them decided to give as much money] as he was able [to give].
30 Ha mere nke a, ha zigara ndị okenye ihe ha tụkọtara, site nʼaka Banabas na Sọl.
They sent [the money] with Barnabas and Saul to the leaders of the congregation [in Jerusalem].
