2 Samuel 15
1 Mgbe nke a gasịrị, Absalọm zụtaara onwe ya ụgbọ agha na ịnyịnya na-adọkpụ ya. O nwetakwaara onwe ya iri ndị ikom ise ndị na-agba ọsọ nʼihu ya.
Therfor aftir these thingis Absolon made a chaar to hym, and knyytis, and fifti men, that schulden go bifor hym.
2 Nʼisi ụtụtụ, ọ na-ebili gaa guzo nʼakụkụ ọnụ ụzọ e si abata Jerusalem. Ọ bụrụ na ọ hụ onye ọbụla nwere okwu ọ chọrọ ka eze mara ihe banyere ya, Absalọm na-akpọ onye ahụ jụọ ya sị, “Olee obodo i si bịa?” Onye ahụ na-aza sị, “Ohu gị si nʼotu nʼime ebo dị nʼIzrel.”
And Absolon roos eerli, and stood bisidis the entryng of the yate in the weie; and Absolon clepide to hym ech man, that hadde a cause that he schulde come to the doom of the kyng, and Absolon seide, Of what citee art thou? Which answeride, and seide, Of o lynage of Israel Y am, thi seruaunt.
3 Absalọm na-agwa onye ahụ sị, “Ahụrụ m na okwu gị niile bụ eziokwu. Ma ọ na-ewute m na eze enweghị onye na-enyere ya aka ịnụ okwu ndị a niile.”
And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,
4 Absalọm na-ekwukwa sị, “Asị na m bụ onye ikpe nʼala Izrel, onye ọbụla nwere okwu na ụka gaara abịakwute m ka m mee ka ikpe ziri ezi rute ya aka.”
that alle men that han cause come to me, and Y deme iustly?
5 Mgbe onye ọbụla bịara ịkpọ isiala nye ya nʼọnọdụ nsọpụrụ, ọ na-eseti aka ya, jide onye ahụ sutu ya ọnụ.
But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;
6 Otu a ka Absalọm sị na-akpaso ndị Izrel agwa, bụ ndị ahụ niile na-abịakwute eze na-arịọ maka ikpe ziri ezi. O si otu a zuru obi ndị Izrel niile nʼohi.
and Absolon dide this to al Israel, that cam to doom to be herd of the kyng; and Absolon drow awei the hertis of men of Israel.
7 Mgbe afọ anọ gasịrị, Absalọm bịakwutere eze rịọọ ya sị, “Biko kwere ka m jee Hebrọn mezuoro Onyenwe anyị nkwa m kwere ya.
Forsothe aftir foure yeer Absolon seide to kyng Dauid, Y schal go, and Y schal yelde my vowis, whiche Y vowide to the Lord in Ebron;
8 Mgbe ohu gị bi na Geshua nʼime Aram, ekweere m nkwa a, ‘Ọ bụrụ na Onyenwe anyị ga-eme ka m lọghachi ọzọ na Jerusalem, aga m efe ya ofufe na Hebrọn.’”
for thi seruaunt vowynge vowide, whanne he was in Gessur of Sirie, and seide, If the Lord bryngith ayen me in to Jerusalem, Y schal make sacrifice to the Lord.
9 Eze sịrị ya, “Gaa nʼudo.” Ya mere, ọ pụrụ gaa Hebrọn.
And the kyng seide to hym, Go thou in pees. And Absolon roos, and yede in to Ebron.
10 Mgbe ahụ, Absalọm zigara ndị ozi na nzuzo, ka ha gaa nʼebo niile nke ala Izrel. Nke a bụ ihe o ziri ha, “Mgbe unu nụrụ ụda opi ike, tienụ mkpu sị, ‘Absalọm abụrụla eze na Hebrọn.’”
Forsothe Absolon sente aspieris in to al the lynage of Israel, and seide, Anoon as ye heren the sown of clarioun, seye ye, Absolon schal regne in Ebron.
11 Narị mmadụ abụọ si Jerusalem soro Absalọm gaa dịka ndị ọ kpọrọ oku oriri ma ha amaghị ihe ọbụla.
Forsothe twei hundrid men clepid of Jerusalem yeden with Absolon, and yede with symple herte, and outirli thei knewen not the cause.
12 Mgbe Absalọm nọkwa na-achụ aja ahụ, o ziri ozi ka a kpọọ Ahitofel onye Gailo, otu nʼime ndị na-adụ Devid ọdụ, ka o si Gailo bịa nke bụ obodo ya. Nke a mere ka nkwekọrịta nzuzo ọjọọ ahụ na-esi ike karịa, ndị dịnyere Absalọm na-amụbanyekwa.
Also Absolon clepide Achitofel of Gilo, the councelour of Dauid, fro his citee Gilo. And whanne he offride sacrifices a strong swerynge togidere was maad, and the puple rennynge togidere was encreessid with Absolon.
13 Ọ dịghị anya, onyeozi bịaruru Jerusalem gwa Devid na ndị Izrel niile kwagidere Absalọm.
Therfor a messanger cam to Dauid, and seide, With al herte al Israel sueth Absolon.
14 Mgbe ahụ, Devid gwara ndị ọrụ ya niile ndị ya na ha nọ na Jerusalem, sị, “Bilienụ! Anyị aghaghị ịgbapụ, ma ọ bụghị otu a, ọ dịghị onye nʼime anyị ga-agbanarị Absalọm. Anyị ga-ahapụ ugbu a, ma ọ bụghị ya, ọ ga-eme ngwa gafee anyị wetara anyị mbibi, werekwa mma agha gbuchapụ ndị niile nọ nʼobodo a.”
And Dauid seide to hise seruauntis that weren with hym in Jerusalem, Rise ye, and flee we; for noon ascaping schal be to us fro the face of Absolon; therfor haste ye to go out, lest he come, and ocupie vs, and fille on vs fallynge, and smyte the citee bi the scharpnesse of swerd.
15 Ndị na-ejere ya ozi zara sị ya, “Anyị dịnyere gị! Anyị jikekwara ime ihe ọbụla onyenwe anyị eze kwuru.”
And the seruauntis of the kyng seiden to hym, We thi seruauntis schulen performe gladli alle thingis, what euer thingis oure lord the kyng schal comaunde.
16 Ya mere, eze na ndị ụlọ ya niile si na Jerusalem pụọ. Ọ dịghị onye ọ hapụrụ karịakwa ndị iko ya nwanyị iri nʼihi ilekọta obieze ahụ.
Therfor the kyng yede out, and al his hous, on her feet; and the king lefte ten wymmen concubyns, `that is, secundarie wyues, to kepe the hous.
17 Eze biliri pụọ, ya na ndị niile so ya, ha kwụsịrị nʼoke ala nke obodo ahụ.
And the king yede out, and al Israel, on her feet, and the kyng stood fer fro the hous.
18 Ndị niile na-ejere ya ozi, gafere nʼakụkụ ya, ha na ndị Keret na Pelet, na narị ndị ikom isii ndị Git, bụ ndị so ya site na Gat, gafekwara nọrọ nʼihu eze.
And alle hise seruauntis yeden bisidis him, and the legiouns of Cerethi and of Ferethi, and alle men of Geth `strong fiyters, sixe hundrid men, that sueden him fro Geth, yeden on foote bifor the kyng.
19 Mgbe ahụ, Devid tụgharịrị kpọọ Itai, onye Git, ọchịagha narị ndị agha isii ahụ sị ya, “Gịnị mere i ji eso m? Laghachi azụ soro eze Absalọm, nʼihi na ị bụ ọbịa nʼIzrel, onye gbatara ọsọ ndụ.
Forsothe the kyng seide to Ethai of Geth, Whi comest thou with vs? Turne thou ayen, and dwelle with the kyng, for thou art a pilgrym, and thou yedist out fro thi place.
20 Ọ dịbeghị anya kemgbe ị bịara. M ga-esi aṅaa kwere ka i soro m na-awagharị, ebe ọ bụ na m amaghị ebe m na-aga. Chịrị ndị agha gị laghachi. Ka obiọma na ikwesi ntụkwasị obi dịnyere unu.”
Thou camest yistirdai, and to dai thou art compellid to go out with vs. Sotheli Y schal go, whidur Y schal go; turne ayen, and lede ayen thi britheren with thee, and the Lord do mercy and treuthe with thee, for thou schewidist grace and feith.
21 Ma Itai zara eze sị, “Dịka Onyenwe anyị na-adị ndụ, onyenwe m na-adịkwa ndụ, ebe ọbụla onyenwe m bụ eze ga-anọ, ma ọ pụtara ndụ maọbụ ọnwụ, nʼebe ahụ ka odibo gị ga-anọkwa.”
And Ethai answeride to the kyng, and seide, The Lord lyueth, and my lord the kyng lyueth, for in what euer place thou schalt be, my lord the kyng, ether in deeth ethir in lijf, there thi seruaunt schal be.
22 Devid sịrị Itai, “Gaa nʼihu, gabiga.” Ya mere Itai, onye Git gabigara ya na ndị ikom ya niile, na ezinaụlọ niile ndị so ya.
And Dauid seide to Ethay, Come thou, and passe. And Ethai of Geth passide, and the kyng, and alle men that weren with hym, and the tother multitude.
23 Obodo niile tiri mkpu akwa mgbe ndị ahụ niile na-agabiga. Eze gafere ọdọ mmiri Kidrọn, ya na ndị mmadụ niile chere ihu nʼụzọ ọzara.
And alle men wepten with greet vois, and al the puple passide; and the kyng yede ouer the strond of Cedron, and al the puple yede ayens the weie of the olyue tree, that biholdith to deseert.
24 Zadọk bịakwara, ya na ndị Livayị niile, ndị bu igbe ọgbụgba ndụ Chineke. Ha dọbara igbe ọgbụgba ndụ Chineke nʼala. Abịata chụgidere aja tutu ruo mgbe mmadụ niile sitere nʼobodo ahụ gabigasịrị.
Forsothe and Sadoch the preest cam, and alle the dekenes with hym, and thei baren the arke of boond of pees of God, and thei diden doun the arke of God; and Abiathar stiede, til al the puple was passid that yede out of the citee.
25 Mgbe ahụ, eze sịrị Zadọk, “Bughachi igbe Chineke a nʼime obodo. Ọ bụrụ na m ahụta amara nʼanya Onyenwe anyị, ọ ga-akpọghachi m mee ka m hụ ya, na ebe obibi ya anya ọzọ.
And the kyng seide to Sadoch, Bere ayen the arke of God in to the citee; if Y schal fynde grace in the iyen of the Lord, he schal lede me ayen, and he schal schewe to me that arke and his tabernacle.
26 Ma ọ bụrụ na ọ sị, ‘Ihe banyere gị adịghị atọkwa m ụtọ,’ lee m, ya mee m otu o si dị ya mma nʼanya.”
Sotheli if the Lord seith, Thou plesist not me; Y am redi, do he that, that is good bifor hym silf.
27 Mgbe ahụ, eze gwara Zadọk bụ onye nchụaja sị, “Ọkwa ị bụ onye ọhụ ụzọ? Laghachi nʼobodo nʼudo, kpọrọ Ahimaaz nwa gị nwoke, na Jonatan nwa Abịata. Gị na Abịata kpọrọ ụmụ unu ndị ikom abụọ ndị a laghachi nʼobodo.
And the kyng seide to Sadoch, preest, A! thou seere, `that is, profete, turne ayen in to the citee, with pees; and Achymaas, thi sone, and Jonathas, the sone of Abiathar, youre twei sones, be with you.
28 Aga m akwụsị chere nʼebe e si akwọfe osimiri Jọdan, ruo mgbe ozi ga-esi nʼebe ị nọ bịa.”
Lo! Y schal be hid in the feeldi places of deseert, til word come fro you, and schewe to me.
29 Mgbe ahụ, Zadọk na Abịata bughachiri igbe Chineke na Jerusalem. Ha nọdụkwara nʼebe ahụ.
Therfor Sadoch and Abiathar baren ayen the arke of God in to Jerusalem, and dwelliden there.
30 Ma Devid na ndị so ya chere ihu irigo Ugwu Oliv. Mgbe ọ na-aga, Devid nọ na-akwa akwa. O yikwaghị ihe ọbụla nʼụkwụ ya, ma o ji ihe kpuchie isi ya. Ndị niile so ya kpuchikwara isi ha na-akwakwa akwa ka ha na-arịgo.
Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.
31 Mgbe a gwara Devid na Ahitofel onye na-adụ ya ọdụ dịnyere Absalọm, Devid kpere ekpere sị, “O Onyenwe anyị, biko, tụgharịa ndụmọdụ Ahitofel ka ọ bụrụ ndụmọdụ nzuzu.”
Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.
32 Mgbe Devid bịaruru nʼelu Ugwu Oliv, ebe ndị mmadụ na-anọ na-efe Chineke ofufe, Hushaị, onye Akai nọ nʼebe ahụ na-eche izute ya. Uwe ya dọwakwara adọwa, aja dịkwa ya nʼisi.
And whanne Dauid stiede in to the hiyenesse of the hil, in which he schulde worschipe the Lord, lo! Cusi of Arath, with the cloth to-rent, and with the heed ful of erthe, cam to hym.
33 Ma Devid sịrị ya, “Ọ bụrụ na i soro m, ị ga-abụ ibu arọ nye m.
And Dauid seide to hym, If thou comest with me, thou schalt be to me to charge; sotheli if thou turnest ayen in to the citee,
34 Ma ọ bụrụ na ị laghachi nʼobodo, sị Absalọm, ‘Aga m abụ ohu gị, eze. Abụ m ohu nna gị nʼoge gara aga, ugbu a aga m abụ ohu gị.’ Nʼụzọ dị otu a ị ga-enyere m aka mebie ndụmọdụ Ahitofel.
and seist to Absolon, Y am thi seruaunt, kyng, suffre thou me to lyue; as Y was the seruaunt of thi fadir, so Y schal be thi seruaunt; thou schalt distrye the counsel of Achitofel.
35 Ọ bụ na Zadọk na Abịata ndị nchụaja agaghị eso gị nọdụ nʼebe ahụ? Gwa ha ihe ọbụla ị ga-anụta nʼụlọeze.
Forsothe thou hast with thee Sadoch and Abiathar, preestis; and `thou schalt schewe ech word, what euer word thou schalt here in the hows of the kyng, to Sadoch and Abiathar, preestis.
36 Ụmụ ha ndị ikom, Ahimaaz nwa Zadọk na Jonatan nwa Abịata so ha nọdụ nʼebe ahụ. Zitere m ha ka ha gwa m ihe ọbụla ị nụtara.”
Sotheli twei sones `of hem ben with hem, Achymaas, sone of Sadoch, and Jonathan, sone of Abiathar; and ye schulen sende bi hem to me ech word which ye schulen here.
37 Ya mere Hushaị, enyi Devid, bịarutere Jerusalem mgbe Absalọm na-abata obodo ahụ.
Therfor whanne Chusi, freend of Dauid, cam in to the citee, also Absolon entryde in to Jerusalem.
