2 Ndị Eze 19
1 Mgbe eze Hezekaya, nụrụ nke a, ọ dọwara uwe ya, yikwasị akwa mkpe, baa nʼime ụlọnsọ ukwu Onyenwe anyị.
And whanne kyng Ezechie hadde herd these thingis, he to-rente his clothis, and was hilid with a sak; and he entride in to the hous of the Lord.
2 O zipụrụ Eliakịm onye nlekọta ụlọeze, Shebna ode akwụkwọ eze na ndị okenye nʼetiti ndị nchụaja, bụ ndị yikwa akwa mkpe, ka ha jekwuru Aịzaya onye amụma, nwa Emọz.
And he sente Eliachym, souereyn of the hous, and Sobna, scryueyn, and elde men of the preestis, hilid with sackis, to Ysaie, the prophete, sone of Amos.
3 Ha sịrị ya, “Otu a ka Hezekaya sịrị, Ụbọchị taa bụ ụbọchị ahụhụ, na ịba mba na nke ihe ihere. Ụbọchị jọgburu onwe ya dịka ụbọchị nwanyị nọ nʼoke ihe mgbu nke ịmụ nwa ma ike adịkwaghị o ji amụpụta nwa ya.
Whiche seiden, Ezechie seith these thingis, This dai is a dai of tribulacioun, and of blamyng, and of blasfemye; sones camen `til to the childberyng, and the `traueler of childe hath not strengthis.
4 Ma eleghị anya Onyenwe anyị Chineke gị, ga-anụ okwu ahụ niile nke Rabashaka bụ ọchịagha, onye nna ya ukwu bụ eze Asịrịa, zitere ịkwa Chineke dị ndụ emo. Eleghị anya Onyenwe anyị Chineke gị ga-abara ya mba nʼihi okwu ndị a niile o kwuru, bụ ndị ọ nụrụ. Ya mere, kpeere anyị ekpere, anyị bụ ndị fọdụrụ ndụ.”
If perauenture thi Lord God here alle the wordis of Rabsaces, whom the kyng of Assiryens, his lord sente, that he schulde dispise the Lord lyuynge, and repreue bi wordis, whiche thi Lord God herde; and make thou preier for these relikis, that ben foundun.
5 Mgbe ndị ozi eze Hezekaya bịakwutere Aịzaya,
Therfor the seruauntis of kyng Ezechie camen to Isaie;
6 ọ sịrị ha, “Otu a ka unu ga-asị nna unu ukwu, ‘Otu a ka Onyenwe anyị kwuru, Atụla egwu nʼihi okwu niile nke ị nụrụ, bụ nke ndị na-ejere eze Asịrịa ozi ji kwuluo m.
and Isaie seide to hem, Seie ye these thingis to youre lord, The Lord seith these thingis, Nyle thou drede of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemeden me.
7 Gee ntị, mgbe ọ nụrụ akụkọ dị aṅaa, aga m eme ka ọ chọọ ịlaghachi nʼobodo nke aka ya. Nʼebe ahụ ka m ga-emekwa ka e jiri mma agha gbuo ya.’”
Lo! Y schal sende to hym a spirit, and he schal here a messanger, and he schal turne ayen in to his lond; and Y schal caste hym doun bi swerd in his owne lond.
8 Mgbe ọchịagha ahụ nụrụ na eze Asịrịa e sitela nʼobodo Lakish pụa, ọ laghachiri hụ na eze Asịrịa na-ebuso obodo Libna agha.
Therfor Rabsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng hadde go awei fro Lachis.
9 Nʼoge ahụ, Senakerib natara ozi na Tiahaka, eze Kush, na-apụta ịbịa ibuso ya agha. Ya mere, o zipụrụ ndị ozi ka ha ga zie Hezekaya ozi, sị,
And whanne he hadde herd of Theracha, kyng of Ethiope, `men seyynge, Lo! he yede out, that he fiyte ayens thee; that he schulde go ayens `that kyng, he sente messangeris to Ezechie,
10 “Gwanụ Hezekaya, eze Juda, Ekwela ka Chineke onye ị na-atụkwasị obi duhie gị, mgbe ọ na-asị, ‘Agaghị enyefe Jerusalem nʼaka eze Asịrịa.’
and seide, Seie ye these thingis to Ezechie, kyng of Juda, Thi Lord God, in whom thou hast trist, disseyue not thee, nether seie thou, Jerusalem schal not be `bitakun in to the hondis of the kyng of Assiriens;
11 Nʼezie a, ị nụla ihe ndị eze Asịrịa mere obodo niile ha busoro agha, otu ha si bibie ha kpamkpam. Ma a ga-anapụtakwa gị onwe gị?
for thou thi silf herdist what thingis the kyngis of Assiriens diden in alle londis, hou thei wastiden tho; whether therfor thou aloone maist be delyuered?
12 Chi niile nke mba niile ndị ahụ nna nna m ha lara nʼiyi, ha napụtara ha, bụ chi ndị Gozan, Haran, Rezef na nke ndị Eden, ndị nọ na Tel Asa?
Whether the goddis of hethene men delyueriden alle men whiche my fadris distrieden, that is, Gozam, and Aran, and Reseph, and the sones of Eden, that weren in Thelassar?
13 Olee ebe eze ndị Hamat maọbụ eze Apad nọ? Olee ebe eze obodo Lair, Sefavaim, Hena na Iva nọkwa?”
Where is the kyng of Emath, and the kyng of Arphat? and the kyng of the cytee of Sepharuaym, of Ana, and of Aua?
14 Mgbe Hezekaya natara akwụkwọ ozi a site nʼaka ndị ozi ahụ, gụọ ya, o weere ya gaa nʼime ụlọnsọ Onyenwe anyị, gbasaa ya nʼihu Onyenwe anyị.
Therfor whanne Ezechie hadde take the lettris fro the hond of messangeris, and hadde red tho, he stiede in to the hows of the Lord, and spredde abrood tho bifor the Lord;
15 Hezekaya kpere ekpere nye Onyenwe anyị, sị, “O, Onyenwe anyị, Chineke nke Izrel, onye ocheeze ya dị nʼetiti ndị cherubim, naanị gị bụ Chineke na-achị alaeze niile nke ụwa. Ọ bụkwa naanị gị kere eluigwe na ụwa.
and preiede in his siyt, and seide, Lord God of Israel, that sittist on cherubym, thou art God aloone of alle kyngis of erthe; thou madist heuene and erthe.
16 Tọọ ntị gị nʼala, o Onyenwe anyị ma nụrụ; meghee anya gị abụọ Onyenwe anyị, ka ịhụ; gee ntị nụkwa okwu ndị ahụ Senakerib zitere, nke o ji ekwulu Chineke dị ndụ.
Bowe thin eere, and here; opyn thin iyen, Lord, and se; and here alle the wordis of Senacherib, which sente, that he schulde dispise `to vs `God lyuynge.
17 “Nʼeziokwu, Onyenwe anyị, ndị eze Asịrịa alala mba niile a dị iche iche na ala ha nʼiyi, mee ka ha tọgbọrọ nʼefu.
Verili, Lord, the kynges of Assiriens distrieden hethene men, and the londis of alle men,
18 Ha atụnyekwala chi ha niile nʼime ọkụ, repịakwa ha, nʼihi na ọ bụghị chi ka ha bụ, kama ha bụ naanị ihe a kpụrụ akpụ, nke mmadụ ji osisi na nkume pịa.
and senten the goddis of hem in to fier; for thei weren not goddis, but werkis of `hondis of men, of tre and stoon; and thei losten `tho goddis.
19 Ugbu a, Onyenwe anyị Chineke anyị, biko, zọpụta anyị site nʼaka ya, ka alaeze niile nke ụwa mata na naanị gị Onyenwe anyị, naanị, bụ Chineke.”
Now therfor, oure Lord God, make vs saaf fro the hond of hem, that alle rewmes of erthe wite that thou art the Lord God aloone.
20 Mgbe ahụ Aịzaya nwa Emọz zigaara Hezekaya ozi sị, “Otu a ka Onyenwe anyị, Chineke Izrel sịrị, Anụla m ekpere i kpere banyere Senakerib, eze Asịrịa.
Forsothe Isaie, sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, Y haue herd tho thingis, whiche thou preidist me on Sennacherib, king of Assiriens.
21 Nke a bụ okwu nke Onyenwe anyị kwuru megide ya: “‘Nwaagbọghọ na-amaghị nwoke, bụ Ada Zayọn na-elelị gị anya, ma jirikwa gị na-eme ihe ọchị. Nwaada Jerusalem na-efufekwa isi ya mgbe ị na-agbapụ ọsọ
This is the word, which the Lord spak of hym, Thou virgyn douytir of Syon, he dispiside thee, and scornyde thee; thou douyter of Jerusalem, he mouyde his heed aftir thi bak.
22 Onye ka ị kparịrị ma kwulukwaa? Ọ bụ onye ka i sitere na nganga gị welie olu okwu gị na anya gị elu megide? Ọ bụ megide Onye Nsọ nke Izrel?
Sennacherib, whom `dispisidist thou, and whom `blasfemedist thou? Ayens whom hast thou reisid thi vois, and hast reisid thin iyen an hiye? Ayens the hooli of Israel.
23 I sitere nʼaka ndị ozi gị kparịa Onyenwe anyị, kwuluo ya, ị sịkwara, “Eji m ọtụtụ ụgbọala m rigoruo ebe dị elu nke nʼelu ugwu niile, nʼebe kachasị elu nke ugwu Lebanọn. Egbudasịala m osisi sida ya niile toro ogologo, na osisi junipa ya niile kachasị mma. Ejeruola m na nsọtụ niile ya, bụ ebe kachasị maa mma nʼoke ọhịa ya niile.
Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my charys Y stiede in to the hiye thingis of hillis, in the hiynesse of Liban, and kittide doun the hiye cedris therof, and the chosyn beechis therof; and Y entride `til to the termes therof,
24 Egwuola m ọtụtụ olulu mmiri nʼala ndị mba ọzọ, ṅụkwa mmiri dị nʼebe ahụ. Ọ bụ ọbụ ụkwụ m ka m ji mee ka isi iyi niile dị nʼIjipt takpọọ.”
and Y kittide doun the forest of Carmele therof; and Y drank alien watris, and Y made drie with the steppis of `the feet of myn `alle watris closid.
25 “‘Ọ bụ na ị nụbeghị? Na mgbe ochie ka m kpebiri ya. Nʼụbọchị ndị ahụ gara aga ka m nọ pịa ọpịpịa ya; ugbu a, emeela m ka ọ bịa na mmezu, na ị meela ka obodo nke mgbidi gbara gburugburu, ghọọ mkpokọta nkume.
Whether thou herdist not, what Y made at the bigynnyng? Fro elde daies Y made it, and now Y haue brouyt forth; and strengthid citees of fiyteris schulen be in to fallyng of hillis.
26 Ndị bi nʼime ha, ndị a napụrụ ike ha nwere bụ ndị dara mba, ndị e tinyekwara nʼọnọdụ ihere. Ha dịka ahịhịa ndụ puru nʼala ubi na ome na-epupụta epupụta nakwa ahịhịa na-etopụta nʼelu ụlọ nke anwụ na-achakpọ tupu o tolite.
And thei that sitten meke of hond in tho, trembliden togidere, and ben schent; thei ben maad as the hei of the feeld, and as grene eerbe of roouys, which is dried, bifor that it cam to ripenesse.
27 “‘Ma amaara m ebe ị nọ ọnọdụ marakwa ọpụpụ gị na mbata gị marakwa oke iwe gị megide m.
And Y bifor knew thi dwellyng, and thi goyng out, and thin entryng, and thi weie, and thi woodnesse ayens me.
28 Nʼihi ọnụma dị gị nʼobi megide m, nʼihi na mkparị gị eruola m ntị, aga m etinye nko m nʼimi gị werekwa mkpụmkpụ igwe m kpachie egbugbere ọnụ gị mee ka ị laghachi site nʼụzọ ahụ nke i siri bịa.’
Thou were wood ayens me, and thi pride stide in to myn eeris; therfor Y schal putte a cercle in thi nosethirlis, and a bernacle in thi lippis, and Y schal lede thee ayen in to the weie bi which thou camest.
29 “Ma nke a ga-abụ ihe ịrịbama, nye gị, Hezekaya: “Nʼafọ a unu ga-eri ihe na-epu nʼonwe ya, nʼafọ nke abụọ unu ga-eri ihe ubi si na nke ahụ pupụta. Ma nʼafọ nke atọ ghaanụ mkpụrụ ubi, weenụ ihe ubi; kụọ vaịnị nʼubi vaịnị, riekwanụ mkpụrụ ha.
Forsothe, Ezechie, this schal be a signe `to thee; ete thou in this yeer that, that thou fyndist; forsothe in the secounde yeer tho thingis, that growen bi her owne wille; sotheli in the thridde yeer sowe ye, and repe ye, plaunte ye vyneris, and ete the fruytis of tho.
30 Ọzọkwa, ndị fọdụrụ nʼalaeze Juda ga-agba mgbọrọgwụ nʼokpuru ala, mịkwaa mkpụrụ nʼelu.
And what euer thing schal be residue of the hows of Juda, it schal sende root dounward, and schal make fruyt vpward.
31 Nʼihi na ọ bụ site na Jerusalem ka ndị fọdụrụ ga-esi pụta; otu ndị fọdụrụ ndụ ga-esitekwa nʼugwu Zayọn pụta. “Ọ bụ site nʼịnụ ọkụ nʼobi nke Onyenwe anyị, Onye pụrụ ime ihe niile ga-emezu nke a.
For relikis schulen go out of Jerusalem, and that, that schal be sauyd, `schal go out of the hil of Syon; the feruent loue of the Lord of oostis schal do this.
32 “Ya mere, nke a bụ ihe Onyenwe anyị kwuru banyere eze Asịrịa, sị, “‘Ọ gaghị azọbata ụkwụ ya nʼime obodo a maọbụ gbaa ọ bụladị otu àkụ nʼebe a. Ọ gaghị eji ọta jegharịa nʼọnụ ụzọ ama ya, maọbụ wuo mgbidi nnọchibido megide ya.
Wherfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, nethir he schal sende an arowe in to it, nether scheeld shal occupie it, nether strengthing, ethir bisegyng, schal cumpasse it.
33 Ụzọ o si bịa ka ọ ga-esi laghachi; ọ gaghị abanye nʼobodo a. Otu a ka Onyenwe anyị kwubiri ya.
He schal turne ayen bi the weie `bi which he cam, and he schal not entre in to this citee, seith the Lord;
34 Aga m echebe obodo a, zọpụtakwa ya nʼihi aha m, na nʼihi Devid, bụ ohu m.’”
and Y schal defende this citee, and Y schal saue it for me, and for Dauid, my seruaunt.
35 Nʼabalị ahụ, mmụọ ozi Onyenwe anyị pụrụ gaa tigbuo otu puku narị na puku iri asatọ na ise nʼụlọ ikwu ndị Asịrịa. Mgbe ndị mmadụ tetara nʼisi ụtụtụ, lee, ozu ka ha jupụtara ebe niile.
Therfor it was don, in that niyt the aungel of the Lord cam, and smoot in the castels of Assiryens an hundrid foure score and fyue thousynde. And whanne Sennacherib hadde rise eerli, he siy alle bodies of deed men; and he departide, and yede awei.
36 Ya mere, Senakerib, eze Asịrịa biliri ije, laghachi nʼala ya. Ọ laghachiri biri nʼobodo Ninive.
And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
37 Otu ụbọchị, mgbe ọ nọ na-akpọ isiala nʼụlọ chi ya a na-akpọ Nisrọk, ụmụ ya ndị ikom aha ha bụ Adramelek na Shareza were mma agha gbuo ya. Ha gbapụrụ ọsọ gbaga nʼala Ararat. Isahadon, bụ nwa ya nwoke, ghọrọ eze nʼọnọdụ ya.
And whanne he worschipide in the temple Nestrach his god, Adramelech and Sirasar, his sones, killide hym with swerd; and thei fledden in to the lond of Armenyes; and Asaradon, his sone, regnyde for hym.
