2 Ihe E Mere 30
1 Hezekaya zigaara ndị Izrel na Juda niile ozi, degakwara ndị Ifrem na Manase akwụkwọ ịkpọ oku ka ha bịa nʼụlọnsọ ukwu Onyenwe anyị dị na Jerusalem maka ime Mmemme Ngabiga nye Onyenwe anyị, bụ Chineke Izrel.
Then Hezekiah sent an announcement to everyone in Israel and Judah, and also sent letters to Ephraim and Manasseh, inviting them to come to the Lord's Temple in Jerusalem to celebrate the Passover of the Lord, the God of Israel.
2 Eze na ndịisi ya, na ndị nkpọkọta niile na Jerusalem kpebiri na Mmemme Ngabiga a ga-adị nʼọnwa nke abụọ.
The king and his officials and the whole assembly in Jerusalem had decided to observe the Passover in the second month,
3 Ha enweghị ike ime ya nʼoge e kwesiri ime ya nʼihi na ọtụtụ ndị nchụaja enwebeghị ike doo onwe ha nsọ nʼọnwa ahụ. Otu a kwa, ndị Izrel enwebeghịkwa ike zukọtaa na Jerusalem.
because they hadn't been able to observe it at the usual time since not enough priests had purified themselves and the people hadn't had time to get to Jerusalem.
4 Eze na Izrel niile nwere otu mkpebi ime ya otu a.
The plan seemed right to both the king and the whole assembly.
5 Ha kpebiri ka e kwusaa nʼala Izrel niile site na Dan ruo na Bịasheba ka onye ọbụla bịa na Jerusalem maka ime Mmemme Ngabiga nye Onyenwe anyị, Chineke Izrel. Ọtụtụ mmadụ nʼIzrel esobeghị mee mmemme a dịka e nyere ya nʼiwu.
So they decided to send an announcement to everyone in Israel, from Beersheba to Dan, inviting people to come and keep the Passover to the Lord, the God of Israel, in Jerusalem, for many had not done as the Law required.
6 Ndị ọgba ọsọ weere akwụkwọ ozi sitere nʼaka eze na ndị ozi ya jegharịa nʼIzrel na Juda niile dịka ihe eze nyere nʼiwu si: “Unu ndị Izrel, lọghachikwutenụ Onyenwe anyị Chineke Ebraham, na Aịzik, na Jekọb, ka ọ laghachikwute unu bụ ndị eze Asịrịa na-emeribeghị.
So messengers went to all of Israel and Judah carrying letters from the king and his officials and with the king's authorization. They said, “Children of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he may return to you who are left, who have escaped the oppression of the kings of Assyria.
7 Unu adịkwala ka nna unu ha, na ụmụnne unu ndị Izrel, ndị na-ekwesighị ntụkwasị obi nye Onyenwe anyị, bụ Chineke nna nna ha, nke a mere o jiri were ha mee ihe iju anya, dịka unu hụrụ ya.
Don't be like your fathers and those of you who sinned against the Lord, the God of your forefathers He made them into something horrifying, as you can see.
8 Unu abụla ndị isiike dịka ha, kama werenụ onwe unu nye Onyenwe anyị. Bịakwanụ nʼụlọnsọ ya nke o doro nsọ ruo ebighị ebi. Fee Onyenwe anyị Chineke unu ofufe, ime ka iwe ya jụrụ nʼebe unu nọ.
So don't be proud and obstinate like your fathers, but give yourselves to the Lord and come to his sanctuary, which he has made holy forever, and serve the Lord your God, that his fierce anger may no longer fall on you.
9 Ọ bụrụ na unu alọghachikwute Onyenwe anyị, ọ ga-eme ka e gosi ụmụnna unu na ụmụ unu a dọtara nʼagha obi ebere, meekwa ka ha site nʼebe e bugara ha lọghachikwa. Nʼihi na Onyenwe anyị Chineke unu bụ onye obi ebere, na onye obiọma; ọ gakwaghị agbakụta unu azụ, ma ọ bụrụ na unu echegharịa, lọghachikwute ya.”
If you come back to the Lord, your relatives and children will receive mercy from their captors and will return to this land. For the Lord your God is gracious and merciful. He will not reject you if you come back to him.”
10 Ya mere, ndị ọgbọ ọsọ ozi ahụ sitere otu obodo gaa obodo ọzọ nʼIfrem, na Manase, ọ bụladị ruo Zebụlọn. Ma ndị mmadụ chịrị ha ọchị, kwaakwa ha emo.
The messengers went from town to town all over the land of Ephraim and Manasseh as far as Zebulun; but the people laughed at them and mocked them.
11 Ma otu ọ dị, ụfọdụ ndị si nʼebo Asha na Manase, na Zebụlọn wedatara onwe ha ala, bịa Jerusalem.
Only some men from Asher, Manasseh, and Zebulun weren't too proud to go to Jerusalem.
12 Ma aka Chineke dịnyere ndị Juda inye ha otu obi, ime ihe eze na ndịisi ya nyere nʼiwu, site nʼokwu Onyenwe anyị.
At this time the power of God was helping the people in Judah to all have the same desire to follow the orders of the king and his officials, as indicated by the word of the Lord.
13 Ya mere, ọtụtụ mmadụ bịara Jerusalem nʼọnwa nke abụọ nke afọ ahụ, maka mmemme achịcha ekoghị eko.
Many people gathered in Jerusalem to celebrate the Feast of Unleavened Bread in the second month—a really large crowd.
14 Ha niile jiri otu obi bibie ụlọ arụsị Baal niile dị na Jerusalem, kụtuokwa ebe ịchụ aja na-esi isi ụtọ niile, buru ha niile bufuo ha na Ndagwurugwu Kidrọn.
They went and removed the pagan altars in Jerusalem as well as the incense altars and threw them into the Kidron Valley.
15 Nʼabalị nke iri na anọ nke ọnwa abụọ ahụ, ndị mmadụ ahụ niile gburu atụrụ Mmemme Ngabiga ha. Nke a mere ka ihere mee ndị nchụaja na ndị Livayị. Ha mekwara ngwangwa doo onwe ha nsọ were aja nsure ọkụ bịa nʼụlọnsọ ukwu Onyenwe anyị.
On the fourteenth day of the second month they killed the Passover lamb. The priests and Levites were ashamed, and they purified themselves and brought burnt offerings to the Lord's Temple.
16 Ha niile guzokwara nʼọnọdụ ha dịka e dere ya nʼiwu Mosis, onye nke Chineke. Ndị nchụaja fesara ọbara nke ndị Livayị bunyere ha nʼaka, nʼelu ebe ịchụ aja.
They stood at their assigned positions, according to the law of Moses, the man of God. The priests sprinkled the blood of the sacrifices, which the Levites gave to them.
17 Ebe ọ bụ na ọtụtụ ndị so nʼigwe mmadụ ahụ edobeghị onwe ha nsọ, ndị Livayị gbuuru ha atụrụ Mmemme Ngabiga nʼihi na ha adịghị ọcha, ha apụghịkwa ido atụrụ ha nsọ nye Onyenwe anyị.
Since many people in the assembly had not purified themselves, the Levites had to kill the Passover lambs on behalf of every unclean person to dedicate the lambs to the Lord.
18 Ọ bụ ezie na ọtụtụ ndị sitere nʼIfrem, na Manase, na Isaka, na Zebụlọn edoghị onwe ha ọcha, ma ha sokwa rie oriri ngabiga ahụ, si otu a mebie ihe e dere nʼiwu. Ma Hezekaya kpeere ha ekpere sị, “Ka Onyenwe anyị onye dị mma gbaghara onye ọbụla
Most of the people, many of those from Ephraim, Manasseh, Issachar, and Zebulun, had not purified themselves. Yet they ate the Passover meal even though this was not what the Law required, for Hezekiah had prayed for them, saying, “May the good Lord forgive everyone
19 bụ ndị ji obi ha na-achọ Onyenwe anyị Chineke nke nna nna ha, ọ bụladị ma ọ bụrụ na ha adịghị ọcha dịka iwu nke ebe nsọ si dị.”
who sincerely wants to follow the Lord God, the God of their forefathers, even though they're not clean according to the sanctuary requirements.”
20 Onyenwe anyị nụrụ ekpere Hezekaya gwọọkwa ha.
The Lord accepted Hezekiah's prayer and permitted them this violation.
21 Ya mere, ndị Izrel ahụ niile ji ọṅụ mee mmemme achịcha ekoghị eko ahụ na Jerusalem ụbọchị asaa. Ma ndị nchụaja na ndị Livayị ji abụ na ngwa egwu Onyenwe anyị too ya otuto ụbọchị ahụ niile.
The people of Israel who were there in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great enthusiasm, and every day the Levites and priests praised the Lord, accompanied by loud instruments.
22 Hezekaya ji okwu dị mma gbaa ndị Livayị ume nʼihi ezi nghọta ha nwere nʼijere Onyenwe anyị ozi. Nʼime ụbọchị asaa ahụ niile, ha chụrụ aja udo, riekwa ihe ha ketara site nʼaja niile a chụrụ. Ha tokwara Onyenwe anyị Chineke nna nna ha otuto.
Hezekiah spoke positively to all the Levites who showed a good understanding of the Lord. For seven days they ate the food that was assigned to them, presented friendship offerings, and gave thanks to the Lord, the God of their forefathers.
23 Nʼihi oke ọṅụ ha niile nwere, ha kpebiri ime mmemme ahụ gaa nʼihu ụbọchị asaa ọzọ.
Everyone then agreed to continue to celebrate the festival for seven more days. So for another seven days they celebrated, full of joy.
24 Hezekaya eze Juda, nyere nzukọ ahụ otu puku oke ehi, na puku atụrụ asaa. Ndị ozi eze niile nyekwara ha, otu puku oke ehi na puku atụrụ iri. Ọtụtụ ndị nchụaja dooro onwe ha nsọ.
Hezekiah, king of Judah, gave a thousand bulls and seven thousand sheep as offerings on behalf of the assembly. The officials in turn gave a thousand bulls and ten thousand sheep on as offerings on behalf of the assembly. A large number of priests purified themselves.
25 Nʼoge ahụ kwa, oke ọṅụ jupụtara nʼobi ndị Juda niile, na nʼobi ndị nchụaja na ndị Livayị, na nʼobi ndị ọbịa, na ndị sitere ala Izrel bịa.
The whole assembly of Judah celebrated, together with the priests and Levites, and also with the whole assembly that had come from Israel, including the foreigners from Israel and those living in Judah.
26 Oke ọṅụ jupụtara na Jerusalem nʼihi na site nʼoge Solomọn nwa Devid, eze Izrel ruo nʼoge a, e mebeghị mmemme dị otu a na Jerusalem.
There was such tremendous happiness in Jerusalem, for since the time of Solomon, son of David, king of Israel, nothing like this had happened in the city.
27 Mgbe ahụ, ndị nchụaja na ndị Livayị guzoro gọzie ọha mmadụ ahụ niile. Chineke nụkwara ekpere ha site nʼebe obibi ya dị nsọ nke eluigwe.
The priests and the Levites stood up to bless the people, and God heard them—their prayer ascended to where he lived in heaven.
