2 Ihe E Mere 28
1 Ehaz gbara iri afọ abụọ mgbe ọ malitere ịbụ eze. Ọ chịkwara afọ iri na isii nʼime Jerusalem, ma o meghị ihe ziri ezi nʼanya Onyenwe anyị, dịka nna ya Devid mere.
Ahaz was 20 years old when he became the king [of Judah]. He ruled from Jerusalem for 16 years. His ancestor King David was a good king, but Ahaz was not like David. He constantly disobeyed Yahweh
2 Ọ gbasoro ụzọ niile nke ndị eze Izrel, kpụọkwa arụsị dị iche iche maka ofufe arụsị Baal.
and was as sinful as the kings of Israel had been. He made idols of the god Baal.
3 O surere ihe nsure ọkụ na-esi isi ụtọ dị iche iche nʼime Ndagwurugwu nke Ben Hinom, surekwaa ụmụ ya nʼọkụ. Ọ gbasoro omenaala niile rụrụ arụ nke ndị mba ọzọ, ndị ahụ Onyenwe anyị chụpụrụ site nʼihu ndị Izrel.
He burned incense in Hinnom Valley. He even [killed some of] his own sons [and] offered [them] as sacrifices to be completely burned. That imitated the disgusting customs of the people-groups who previously lived there, people whom Yahweh had expelled as the Israelis advanced through the land.
4 Ọ chụrụ aja surekwaa ihe nsure ọkụ aja na-esi isi ụtọ nʼebe niile dị elu, nʼelu ugwu niile, na nʼokpuru osisi ndụ ọbụla.
Ahaz offered sacrifices [to idols] at shrines on hilltops and under every big green tree.
5 Nʼihi ya, Onyenwe anyị Chineke ya nyefere ya nʼaka eze ndị Aram. Ndị Aram lụgburu ya, kpọrọ ọtụtụ nʼetiti ndị ya dịka ndị mkpọrọ kpọta ha nʼDamaskọs. E nyefekwara ya nʼaka eze Izrel, onye gburu ọtụtụ ndị agha ya.
Therefore Yahweh his God allowed his army to be defeated by the army of the king of Syria. They captured many soldiers of Judah and took them as prisoners to Damascus. The army of the king of Israel also defeated the army of Judah and killed very many of their soldiers.
6 Nʼotu ụbọchị, Peka nwa Remalaya gburu narị puku ndị agha Juda na iri puku abụọ. Ihe ndị a mere nʼihi na ha gbakụtara Onyenwe anyị Chineke nna nna ha azụ.
In one day the army of Remaliah’s son, King Pekah [of Israel], killed 120,000 soldiers in Judah. That happened because [the people of] Judah had abandoned Yahweh, the God whom their ancestors [worshiped].
7 Zikri onye Ifrem, onye bụ dike nʼagha, gburu Maaseia, nwa eze, na Azrikam onye na-elekọta ụlọeze. O gbukwara Elkena onye na-esota eze.
Zicri, a warrior from the tribe of Ephraim, killed king Ahaz’s son Maaseiah, Azrikam the officer in charge of the palace, and Elkanah, the king’s assistant.
8 Ndị Izrel sitere nʼetiti ụmụnne ha ndị Juda dọta ndị inyom, na ụmụ okorobịa, na ụmụ agbọghọbịa ọnụọgụgụ ha dị narị puku abụọ nʼagha. Ha bukọkwaara ọtụtụ ihe ndị ọzọ ha kwatara nʼagha laghachi na Sameria.
The soldiers of Israel captured 200,000 of the people of Judah, including many wives and sons and daughters [of the soldiers of Judah]. They also seized and took back to Samaria many valuable things.
9 Ma Oded, onye amụma Onyenwe anyị, nọ na Sameria nʼoge a. Ọ pụrụ jekwuru ndị agha ahụ na Sameria sị ha, “Onyenwe anyị Chineke nna nna unu ha mere ka unu merie ndị Juda nʼihi na ha na-efe arụsị. Ma unu ji ọnụma gbuo ha, nke mere na ụzụ tụrụ ruo nʼeluigwe.
But a prophet of Yahweh whose name was Obed was there [in Samaria]. He went out of the city to meet the army when it returned to Samaria. He said to them, “Because Yahweh, the God whom your ancestors [belonged to], was angry with [the people of] Judah, he allowed you to defeat them. But God has seen the cruel way that you slaughtered them.
10 Ugbu a, unu na-achọkwa ime ndị ikom na ndị inyom Juda na Jerusalem ndị ohu unu? Ma unu abụghị ndị ikpe mmehie mara nʼebe Onyenwe anyị Chineke unu nọ?
And now you want to [sin by] causing men and women from Judah to become your slaves, but you have certainly also sinned against Yahweh our God!
11 Ugbu a, geenụ ntị nʼihe m na-ekwu. Kpọghachinụ ụmụnna unu ndị a unu dọtara nʼagha nʼụlọ ha, nʼihi na ugbu a Onyenwe anyị na-ewe oke iwe megide unu.”
So listen to me! Send back [to Judah] your fellow-countrymen whom you have captured, because Yahweh is extremely angry with you [for what you did to them].”
12 Ụfọdụ ndịisi ndị Ifrem, bụ Azaraya nwa Jehohanan, na Berekaya nwa Meshilemot, na Jehizkaya nwa Shalum, na Amasa nwa Hadlai, biliri guzogide ndị ahụ si agha na-alọta.
Then some of the leaders of [the tribe of] Ephraim—Azariah the son of Jehohanan, Berekiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai—rebuked those who were returning from the battle.
13 Ha sịrị, “Unu akpọbatakwala ndị a unu dọtara nʼagha nʼebe a, nʼihi na unu mee ya, anyị ga-abụ ndị ikpe maara nʼihu Onyenwe anyị. Unu chọrọ ịtụkwasị ihe na mmehie na ikpe ọmụma anyị? Nʼihi na ikpe ọmụma anyị adịla ukwuu, iwe ya dị ọkụ na-adịkwasịkwa nʼahụ Izrel.”
They said to them, “You must not bring those prisoners here! If you do that, Yahweh will consider that we are guilty of sinning. We are already guilty of committing many sins; do you want to cause us to be even more guilty by committing another sin? God is already very angry with [us people of] Israel!”
14 Ya mere, ndị agha ahụ hapụrụ ndị mkpọrọ ahụ na ihe niile ha bulatara, nʼihu ndị ozi na igwe mmadụ ahụ niile.
So, while their leaders and others were watching, the soldiers released the prisoners, and also gave back to them the valuable things that they had captured.
15 Mgbe ahụ, ndị ikom ahụ akpọrọ nʼaha nʼaha duuru ndị mkpọrọ ahụ, manye aka nʼihe ahụ niile a dọtara nʼagha wepụta uwe, na nri, na mmanya na akpụkpọụkwụ, na mmanụ, nyeghachi ha ndị ahụ niile a dọtara nʼagha. Ha bulitere ndị ọrịa nọ nʼetiti ndị ahụ a dọtara nʼagha kukwasị ha nʼelu ịnyịnya ibu. Emesịa, ha duuru mmadụ ahụ niile dughachiri ha ndị ha nọ na Jeriko, obodo nkwụ. Emesịakwa, ha laghachikwara azụ na Sameria.
The leaders who were selected took some of the clothes that the soldiers had taken from the prisoners and gave those clothes back to the people who were naked. They also gave to the prisoners sandals and other clothes and things to eat and drink, and they gave them olive oil to rub on their wounds. They gave donkeys to those who were very weak, in order that they could ride on them. Then they led them all to Jericho, the city that had many palm trees. Then those leaders [of Israel] returned to Samaria.
16 Nʼoge ahụ, eze Ehaz zigara ndị eze Asịrịa ozi ka ọ bịa nyere ya aka.
About that time, King Ahaz sent [a message] to the king of Assyria requesting help.
17 Ndị Edọm bịara ọzọ buso Juda agha, ma dọrọkwa ọtụtụ nʼime ha nʼagha.
[He did that because the army from] the Edom people-group had come again and attacked Judah and taken away many of the people of Judah as prisoners.
18 Ndị Filistia na-ebusokwa ụfọdụ obodo Juda dị na mgbada ugwu, na Negeb agha. Ha meriri ma bichikwaa obodo ndị a; Bet-Shemesh, na Aijalon, na Gederọt, na Soko, na Timna, na Gimzo, na obodo nta niile gbara ha gburugburu.
At the same time, men from Philistia had raided/attacked towns in the foothills and in the southern desert of Judah. They had captured Beth-Shemesh, Aijalon, and Gederoth [cities], as well as Soco, Timnah and Gimzo [towns] and the nearby villages.
19 Ma Onyenwe anyị wedara Juda nʼala nʼihi Ehaz, eze Izrel onye mere ka ihe ọjọọ baa ụba na Juda, na-ekwesighị ntụkwasị obi ya nye Onyenwe anyị.
Yahweh [allowed those things to happen in order to] humble king Ahaz, because he had encouraged the people of Judah to do wicked things and had disobeyed Yahweh very much.
20 Mgbe Tiglat-Pilesa eze ndị Asịrịa bịara, o wetaara Ehaz nsogbu kama enyemaka.
Tiglath-Pileser, the king of Assyria, sent [his army saying that they would] help Ahaz, but instead of helping him, they caused him to experience trouble.
21 Ehaz weere ụfọdụ ihe dị nʼụlọnsọ Onyenwe anyị, na nke dị nʼụlọeze, sitekwa na nʼụlọ ndịisi obodo, were ha nye eze Asịrịa, ma ihe ndị a enyereghị ya aka.
Ahaz’s [soldiers] took some of the [valuable] things from the temple and from the king’s palace and from other leaders of Judah and sent them to the king of Assyria [to pay him to help them], but the king of Assyria refused to help Ahaz.
22 Nʼoge nsogbu ya, eze Ehaz gakwara nʼihu bụrụ onye na-ekwesighị ntụkwasị obi nye Onyenwe anyị.
While King Ahaz was experiencing those troubles, he disobeyed Yahweh even more.
23 Ọ chụrụ aja nye chi niile nke Damaskọs, bụ ndị meriri ya nʼagha. Ọ sịrị, “Nʼihi na chi nke ndị eze Aram nyeere ha aka, ha ka m ga-achụrụ aja, ka ha nwee ike nyere m aka.” Ma ha bụ ihe wetaara ya ọdịda, bụrụkwa ọdịda nye Izrel niile.
He offered sacrifices to the gods that were worshiped in Damascus, whose [army] had defeated his [army]. He thought, “The gods that are worshiped by the kings of Syria have helped them, so I will offer sacrifices to those gods in order that they will help me.” But worshiping those gods caused Ahaz and all of Israel to be ruined.
24 Ehaz chịkọtara ngwongwo niile dị nʼụlọnsọ ukwu Chineke, gbujasịa ha. O mechiri ọnụ ụzọ niile e si abanye nʼụlọnsọ ukwu Onyenwe anyị, ma wuo ọtụtụ ebe ịchụ aja na nkuku ụzọ niile nʼime Jerusalem.
Ahaz gathered all the furnishings [that were used] in the temple and broke them into pieces. He locked the doors of the temple and set up altars [for worshiping idols] at every street corner in Jerusalem.
25 Nʼobodo niile ọbụla na Juda, o wuru ebe dị elu maka ịchụ aja dị iche iche nye chi ndị ọzọ, si otu a kpasuo Onyenwe anyị, bụ Chineke nna nna ya ha iwe.
In every town in Judah, his workers built shrines to burn sacrifices to other gods, and that caused Yahweh, the God whom their ancestors [worshiped], to be very angry.
26 Ma banyere ihe ndị ọzọ niile mere nʼoge ọchịchị ya, site na mmalite ruo ọgwụgwụ, ọ bụ na e deghị ha nʼakwụkwọ akụkọ ihe mere nʼoge ndị eze Juda na Izrel?
A record of the other things that Ahaz did while he was the king, from when he started to rule until he died, is written in the scroll called ‘The History of the Kings of Judah and Israel’.
27 Ehaz soro nna nna ya ha dina nʼọnwụ, e lie ya nʼobodo Jerusalem, ma ọ bụghị nʼime ili ebe a na-eli ndị eze Izrel. Hezekaya nwa ya, ghọrọ eze nʼọnọdụ ya.
Ahaz died and was buried in Jerusalem, but he was not buried in the tombs where the other kings [had been buried]. Then his son Hezekiah became the king.
