2 Ihe E Mere 20
1 Mgbe oge nta gasịrị, eze ndị Moab na nke ndị Amọn, na ndị ọzọkwa, bịara ibuso Jehoshafat na ndị Juda agha.
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
2 Ụfọdụ ndị mmadụ bịara gwa Jehoshafat sị, “Lee, igwe usuu ndị agha na-abịa imegide gị site nʼEdọm, nakwa nʼofe osimiri Nnu (osimiri nwụrụ anwụ). Ha erutela Hazezọn Tama, ebe a na-akpọkwa En-Gedi.”
And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
3 Jehoshafat tụrụ egwu nke ukwuu, kpebiekwa ịchọ inyeaka Onyenwe anyị. Nʼihi nke a, ọ kpọsara obubu ọnụ nye ndị Juda niile.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
4 Ndị Juda zukọtara ịchọ inyeaka Onyenwe anyị; nʼezie, ha sitere nʼobodo niile nke Juda bịa ịchọ ihu Onyenwe anyị.
And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
5 Mgbe ahụ, Jehoshafat guzoro nʼetiti nzukọ ndị Juda na Jerusalem nʼụlọnsọ Onyenwe anyị nʼihu ogige ọhụrụ ahụ,
And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
6 sị; “O Onyenwe anyị, Chineke nna nna anyị ha, ọ bụghị gị bụ Chineke onye bi nʼeluigwe? Ọ bụkwa gị na-achị alaeze niile nke mba dị iche iche. Ike na ume dị nʼaka gị, ọ dịkwaghị onye pụrụ iguzogide gị.
he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
7 O Chineke anyị, ọ bụghị gị onwe gị chụpụrụ ndị bi nʼala, site nʼihu ndị gị Izrel, were ya nye ụmụ ụmụ Ebraham, bụ enyi gị nwoke?
Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
8 Ha ebiela nʼime ya wukwaa ebe nsọ nʼime nye nʼAha gị na-asị,
And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
9 ‘Ọ bụrụ na ihe ọjọọ adakwasị anyị, maọbụ mma agha, ma nke ikpe ọmụma, maọbụ ajọọ ọrịa na-efe efe, maọbụ oke ụnwụ, anyị ga-eguzo nʼihu gị nʼụlọnsọ a nke a kpọkwasịrị Aha gị, kpọkuo gị nʼime nsogbu anyị, gị onwe gị ga-aza anyị, zọpụtakwa anyị.’
If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
10 “Ugbu a lee, ndị ikom si Amọn, na Moab, na nʼugwu Sia, ndị ị na-ekweghị ka ndị Izrel banye nʼoke ala ha mgbe ha si nʼIjipt pụta, kama ha sitere nʼakụkụ ọzọ gabiga si otu a chebe ndị a ndụ.
Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
11 Lee ihe ha ji akwụ anyị ụgwọ bụ ịchọ ka ha chụpụ anyị nʼala a i nyere anyị ka ọ bụrụ ihe nketa anyị.
thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
12 O Chineke anyị, ọ bụ na ị gaghị ekpe ha ikpe? Nʼihi na ike adịghị nʼime anyị iguzogide igwe mmadụ ndị a bara ụba na-abịa ịlụso anyị ọgụ. Anyị amakwaghị ihe anyị ga-eme, kama ọ bụ na gị ka anya anyị na-adịkwasị.”
therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
13 Ndị ikom Juda niile, ha na ndị nwunye ha, na ụmụ ha, na ụmụntakịrị ha guzoro nʼihu Onyenwe anyị.
Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
14 Mgbe ahụ, mmụọ Nsọ Onyenwe anyị dakwasịrị Jahaziel nwa Zekaraya, nwa Benaya, nwa Jeiel, nwa Matanaya, bụ onye Livayị, onye si nʼikwu Asaf, dịka o guzo nʼetiti mkpọkọta ahụ.
Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
15 Ọ sịrị, “Geenụ m ntị, unu ndị Juda niile na ndị bi na Jerusalem, na gị eze Jehoshafat. Nke a bụ ihe Onyenwe anyị na-asị unu. ‘Unu atụla ụjọ, maọbụ daa mba, nʼihi usuu ndị agha a niile dị unu nʼihu. Ọ bụghị unu ka agha a dịịrị, kama ọ bụ Chineke nwe ya.
and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
16 Echi pụọnụ izute ha. Ha ga arịgota site nʼụzọ warawara nrigo Ziz, unu ga-ahụ ha na nsọtụ ndagwurugwu dị tupu e ruo nʼọzara Jeruel.
To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
17 Ọ bụghị unu ka ọ dịrị ịlụ agha a, kama werenụ ọnọdụ unu, guzosienụ ike ka unu jiri anya unu hụ nzọpụta Onyenwe anyị bụ Chineke unu ga-enye unu, unu ndị Juda na Jerusalem. Unu atụla egwu, unu adakwala mba. Pụkwuru ha nʼihu agha mgbe chi echi bọrọ, Onyenwe anyị ga-anọnyekwara unu.’”
For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
18 Mgbe ahụ, Jehoshafat, na ndị Juda na ndị Jerusalem niile dara nʼala kelee Onyenwe anyị, kpọọ isiala nye ya.
Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
19 Mgbe ahụ kwa, ndị Livayị si nʼagbụrụ Kohat na Kora jiri ike ha niile too Onyenwe anyị Chineke Izrel nʼabụ.
Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
20 Nʼisi ụtụtụ, ha pụrụ gawa nʼọzara Tekoa. Ma mgbe ha na-apụ, Jehoshafat guzoro ọtọ sị, “Geenụ m ntị, unu ndị Juda na ndị bi na Jerusalem. Nweenụ okwukwe nʼime Onyenwe anyị bụ Chineke unu, nwekwanụ ntụkwasị obi na ige ndị amụma ya ntị, ka ihe gaara unu nke ọma.”
And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
21 Mgbe ya na ndị ya gbasịrị izu, Jehoshafat họpụtara ndị ikom ndị ga-eji abụ too Onyenwe anyị nʼihi ebube ya na ịdị nsọ ya. Mgbe ha na-aga nʼihu ndị agha, ha na-abụ abụ na-asị: “Nyenụ Onyenwe anyị ekele, nʼihi na ịhụnanya ya na-adịgide ruo ebighị ebi.”
And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
22 Mgbe ndị Juda malitere ịbụ abụ na ito otuto, Onyenwe anyị cheere ndị agha Amọn na nke ndị Moab, na ndị nke si nʼugwu Sia nʼụzọ, merie ha.
And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
23 Ma ndị agha Amọn na Moab buru ụzọ lụso ndị agha si nʼugwu Sia ọgụ. Mgbe ha lakwara onwe ha nʼiyi, ọgụ dakwara nʼetiti ndị Moab na Amọn.
For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
24 Mgbe ndị agha Juda rutere ebe ha ga-esi lepụ anya hụ ihe na-eme nʼọzara ahụ, ha lepụrụ anya ịhụ usuu ndị agha ahụ, ma ihe ha hụrụ bụ ozu ndị agha tọgbọcha nʼala. Ọ dịkwaghị otu nʼime ndị agha ahụ gbapụrụ na ndụ.
Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
25 Ya mere Jehoshafat na ndị agha ya banyere nʼọgbọ agha ahụ kwakọrọ ihe nkwata nʼagha. Ha butere ọtụtụ ngwa agha, na uwe na ihe ndị ọzọ dị oke ọnụahịa ma ha enweghị ike ibutecha ihe niile. Ihe nkwata nʼagha hiri nne ruo na o were ha ụbọchị atọ ibutecha ha.
Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
26 Nʼụbọchị nke anọ ha zukọtara na Ndagwurugwu Beraka ebe ha nọ too Onyenwe anyị otuto. Ọ bụ nke a mere e ji akpọ ebe ahụ Ndagwurugwu Beraka ruo taa.
Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
27 Emesịa, Jehoshafat duuru ndị Juda na Jerusalem niile laghachi na Jerusalem nʼọṅụ, nʼihi na Onyenwe anyị emeelara ha ihe ha kwesiri iji ṅụrịa ọṅụ nʼebe ndị iro ha nọ.
And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
28 Ha ji une, na ụbọ akwara, na opi ike bata Jerusalem, gaa nʼụlọnsọ Onyenwe anyị.
And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
29 Egwu Chineke dakwasịrị alaeze niile bi gburugburu, mgbe ha nụrụ otu Onyenwe anyị si lụọ ọgụ megide ndị iro Izrel niile.
Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
30 Ya mere, udo dịrị nʼalaeze Jehoshafat, nʼihi na Chineke nyere ya udo.
And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
31 Jehoshafat ghọrọ eze juda. Ọ gbara iri afọ atọ na ise mgbe ọ malitere ịbụ eze Juda. Ọ chịrị iri afọ abụọ na ise na Jerusalem. Aha nne ya bụ Azuba, nwa Shilhi.
Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
32 O jere ije nʼụzọ niile nke Asa bụ nna ya, o sitekwaghị nʼime ha wezuga onwe ya, o mekwara ihe ziri ezi nʼanya Onyenwe anyị.
And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
33 Naanị na o wezugaghị ebe dị elu niile, nke mere na ndị mmadụ ka nọ na-ejighị obi ha niile tụkwasị na Chineke nke nna nna ha.
Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
34 Ihe banyere ihe ndị ọzọ niile mere nʼọchịchị Jehoshafat, site na mbido ruo na ngwụcha, ka e dere nʼakwụkwọ ihe mere nke Jehu nwa Hanani, nke e debanyere nʼime akwụkwọ akụkọ ndị eze Izrel.
Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
35 Mgbe ihe ndị a gasịrị, Jehoshafat, bụ eze Juda jikọrọ onwe ha na Ahazaya, eze Izrel, onye ahụ omume ya jọrọ njọ.
After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
36 Ha kwekọrịtara ka ha na ya wuo ọtụtụ ụgbọ mmiri e ji azụ ahịa. Emesịa, ha wuru ụgbọ ndị a nʼEziọn Geba.
and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
37 Elieza nwa Dodavahu, onye Maresha buru amụma megide Jehoshafat, na-asị, “Nʼihi na i kwenyere ka gị na Ahazaya na-azụkọ ahịa, Onyenwe anyị ga-emebi ihe ndị a ị rụrụ.” Ụgbọ mmiri ahụ niile kpuru, ha enwekwaghị ike ijeru Tashish zụọ ahịa.
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
