1 Samuel 2
1 Mgbe ahụ Hana kpere ekpere sị: “Obi m na-aṅụrị ọṅụ nʼime Onyenwe anyị; nʼime Onyenwe anyị ka e buliri mpi m elu. Ọnụ m na-anya isi megide ndị iro m, nʼihi na-enwere m mmasị na nzọpụta gị.
Hannah prayed, “I'm so happy in the Lord! He has empowered me! Now I have plenty to say in answer to those who hate me. I celebrate your salvation!
2 “O nweghị onye dị nsọ dịka Onyenwe anyị; o nweghị onye dị karịa gị, o nweghị nkume ọzọ yiri Chineke anyị.
There's no one holy like the Lord—no one apart from you, no Rock like our God!
3 “Anọgidela na-ekwu okwu site na mpako, ekwekwala ka ọnụ gị kwupụta okwu nganga. Nʼihi na Onyenwe anyị bụ Chineke maara ihe niile, ya bụ onye na-anwale ọrụ niile.
Don't speak so conceitedly! Don't talk so arrogantly! For the Lord is a God who knows everything—doesn't he judge what you do?
4 “Ụta ndị na-ebu agha agbajiela ma ndị ahụ dara mba ka e nyere ike.
The weapons of the powerful are shattered, while those who stumble along are made strong.
5 Ndị na-eriju afọ e meela onwe ha ndị ọrụ ngo maka nri, ma ndị na-adịghị eriju afọ na mbụ aghọọla ndị agụụ adịghị agụkwa. Nwanyị aga amụtala ụmụ asaa ma nwanyị ahụ mụrụ ọtụtụ ụmụ adịghị amụtakwa.
Those who used to have plenty of food now have to work to earn a crust, while those who used to be hungry now have become fat. The woman who was childless now has seven children, while the woman with many children fades away.
6 “Onyenwe anyị na-eweta ọnwụ, ya na-emekwa ka a dị ndụ, ọ bụ ya na-eme ka mmadụ daa nʼụra ọnwụ, na-emekwa ka ha dị ndụ ọzọ. (Sheol h7585)
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
7 Onyenwe anyị na-ezite ụbịam na akụnụba; ọ na-eweda nʼala, ma na-ebulikwa elu.
The Lord makes some poor, but others rich; he brings some down, but he lifts others up.
8 Ọ na-esite na ntụ welite onye ogbenye na-ebuli ndị mkpa na-akpa site nʼikpo ntụ. Ọ na-eme ka ha soro ụmụ eze nọdụ, na-emekwa ka ha keta ocheeze nsọpụrụ. “Nʼihi na ntọala ụwa bụ nke Onyenwe anyị nʼelu ya ka ọ dọkwasịrị ụwa.
He helps the poor up from the dust; he raises the lowborn from the trash pile and seats them with the upper class in places of honor. For the foundations of the earth belong to the Lord, and he has placed the world on them.
9 Ọ ga-echebe ụkwụ ndị nsọ ya ma ndị ajọ omume ka ọ ga-eme ka ha dere duu nʼime ọchịchịrị. “Ọ bụghị site nʼịdị ike ka mmeri si abịa.
He will take care of those who trust him, but the wicked vanish into the darkness, for people don't succeed through their own strength.
10 Ndị ahụ na-ebuli onwe ha imegide Onyenwe anyị ka a ga-etipịa. Onye kachasị ihe niile elu ga-ebigbọ site nʼeluigwe megide ha. Onyenwe anyị ga-ekpe nsọtụ niile nke ụwa ikpe. “Ọ ga-enye eze ya ike bulikwaa ịdị ike nke onye ya e tere mmanụ.”
The Lord crushes his enemies, he thunders against them from heaven. He rules the whole earth; he strengthens his king, and gives power to the one he has anointed.”
11 Mgbe ahụ, Elkena na Hana laghachiri Rema, ma ha hapụrụ Samuel nʼebe ahụ. Nwata ahụ ghọrọ onyeozi Onyenwe anyị, nʼihi na ọ nọ na-enyere Elayị onye nchụaja aka.
Then Elkanah went home to Ramah while the boy stayed with Eli the priest serving the Lord.
12 Ụmụ Elayị bụ ndị omume ha jọgburu onwe ya; ha na-elelị Onyenwe anyị anya.
Eli's sons were worthless men who didn't have any time for the Lord
13 Dịka mmeso ndị nchụaja nʼebe ndị mmadụ si dị: mgbe onye ọbụla bịara ịchụ aja, onyeozi onye nchụaja na-abịa mgbe a na-esi anụ, jiri ndụdụ nwere eze atọ nʼaka ya.
or their role as priests to the people. They would send one of their servants over with a fork when anyone came to offer a sacrifice.
14 Ọ na-adụnye ya nʼime efere anụ maọbụ ite, maọbụ iko e ji esi anụ. Ihe ọbụla ndụdụ ahụ dụpụtara ka onye nchụaja na-ewere. Otu a ka ha si emeso ndị Izrel niile na-abịa na Shaịlo.
The servant would stick the fork into the pot while the meat from the sacrifice was being boiled, and would take whatever meat came up on the fork to Eli's sons. This is how they treated all the Israelites who came to Shiloh.
15 Mgbe ụfọdụ, tupu e suree abụba anụ nʼebe ịchụ aja, ndị ozi onye nchụaja na-abịa gwa onye wetara anụ ịchụ aja sị ya, “Nye onye nchụaja anụ ndụ nke ọ ga-ahụ nʼọkụ, nʼihi na ọ chọghị iri anụ e siri esi, kama anụ ndụ ka ọ chọrọ.”
In fact even before the fat of the sacrifice was burned up the servant would come and would demand from the man sacrificing, “Give me meat to roast for the priest. He doesn't want boiled meat from you—he wants it raw.”
16 Ọ bụrụ na onye ji anụ ahụ bịa ịchụ aja agwa onyeozi ahụ okwu sị, “Chere ka anyị buru ụzọ suo abụba ndị a ọkụ tupu i were ihe ị chọrọ,” onyeozi ahụ na-aza sị, “Nye m anụ ahụ ugbu a, ọ bụrụ na i nyeghị m ya aga m eji ike were ya.”
The man might answer, “Let me first burn up all the fat, and then you can have as much as you want.” But the priest's servant would reply, “No, you must give it to me now. If you don't, I'll take it by force.”
17 Mmehie ụmụ okorobịa ndị a na-eme dị ukwuu nʼanya Onyenwe anyị, nʼihi na ha na-eleda onyinye a na-ewetara Onyenwe anyị anya.
The sins of these young men were extremely serious from the Lord's perspective because they were treating with contempt the Lord's offerings.
18 Nʼoge a, Samuel na-agakwa ozi ya nʼihu Onyenwe anyị. Ọ bụ ezie na ọ bụ naanị nwantakịrị, ọ na-eyi akwa ọcha efọọd dịka ndị nchụaja.
But Samuel served before the Lord—a boy dressed as a priest, wearing a linen ephod.
19 Afọ ọbụla, nne ya na-akwara ya uwe mwụda, nke ọ na-ewetara ya mgbe ya na di ya bịara ịchụ aja.
Every year his mother made him a little robe and took it to him when she went with her husband to offer the annual sacrifice.
20 Tupu ha alaa, Elayị na-agọzi Elkena na Hana sị, “Ka Onyenwe anyị nye gị ụmụ ọzọ, ndị ga-anọchi anya onye a ị rịọrọ maka ya, nke i nyeghachiri Onyenwe anyị.”
Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to replace the one she prayed for and dedicated to the Lord.” Then they would return home.
21 Onyenwe anyị gosiri Hana amara. Ọ tụrụ ime mụta ụmụ ndị ikom atọ, na ụmụ ndị inyom abụọ. Ma Samuel tokwara nʼije ozi ya nʼihu Onyenwe anyị.
The Lord blessed Hannah with three sons and two daughters. The boy Samuel grew up in the presence of the Lord.
22 Nʼoge a, Elayị abụrụla nnọọ agadi. Ọ nọkwa na-anụ ihe ọjọọ niile ụmụ ya ndị ikom na-eme ndị Izrel niile, ya na otu ha si edinakwuru ụmụ nwanyị na-eje ozi nʼọnụ ụzọ ebe ịchụ aja ụlọ nzute.
Eli was very old, however he had heard about all the things his sons were doing to the people of Israel, and how they were seducing the women who were serving at the entrance to the Tent of Meeting.
23 Ya mere, Elayị gwara ụmụ ya sị, “Anụla m site nʼọnụ ndị Onyenwe anyị, banyere ihe ọjọọ niile dị iche iche unu na-eme. Gịnị mere unu ji na-eme ihe ọjọọ dị otu a?
He asked them, “Why are you doing all this? I keep on hearing from everyone about your evil actions.
24 Ọ bụghị akụkọ ọma ka m na-anụ site nʼọnụ ndị Onyenwe anyị banyere unu.
No, my sons, the report I hear about you from the Lord's people isn't good.
25 Ọ bụrụ na mmadụ emehie megide mmadụ, Chineke nwere ike gbooro ya ọgụ. Ma ọ bụrụ na mmadụ emehie megide Onyenwe anyị, onye ga-egboro ya ọgụ?” Ma ụmụ ya ndị ikom egeghị nna ha ntị, nʼihi na Onyenwe anyị na-akwado ịla ha nʼiyi.
If a man sins against someone, God can intercede for him; but if a man sin against the Lord, who is going to intercede for him?” But they didn't pay attention to what their father said, for the Lord was planning to put them to death.
26 Nwata ahụ bụ Samuel na-eto, na-agba dimkpa, bụrụkwa onye ihe ya dị Onyenwe anyị na mmadụ mma.
The boy Samuel grew physically, and also grew in the approval of both the Lord and the people.
27 Otu onye nke Chineke bịara gwa Elayị okwu sị ya, “Ihe ndị a ka Onyenwe anyị kwuru: Ọ bụ na m ezipụtaghị ike m nʼụzọ pụtara ihe mgbe nna nna gị ha bụ ohu nʼala Ijipt nʼokpuru Fero?
A man of God came to Eli and told him, “This is what the Lord says: Didn't I very clearly reveal myself to your forefather's family when they were ruled by Pharaoh in Egypt?
28 Ahọpụtara m nna nna unu ochie site nʼetiti ebo niile nke Izrel mee ya ka ọ bụrụ onye nchụaja m, ka ọ chụọ aja nʼebe ịchụ aja m, isure ihe nsure ọkụ na-esi isi ụtọ, na iyi uwe efọọd ndị nchụaja nʼihu m. Enyere m ezinaụlọ nna nna gị onyinye niile Izrel ji chụọ aja nsure ọkụ.
I chose him out of all the tribes of Israel as my priest, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence. I also gave to your forefather's family all the Israelites' offerings made with fire.
29 Gịnị mere unu ji na-elelị aja a na-achụrụ m, na onyinye a na-ewetara m nʼusoro dịka m si nye ya nʼiwu anya? Gịnị mere i ji na-asọpụrụ ụmụ gị karịa m, ime onwe unu ka unu gbaa abụba site nʼidebere onwe unu akụkụ kachasị mma nke onyinye niile ụmụ Izrel, ndị m, na-ewetara m.
So why have you treated with contempt my sacrifices and offerings that I have ordered for my place of worship? You honor your sons more than me by fattening yourselves with the best parts of all the offerings from my people Israel.
30 “Nʼihi ya, otu a ka Onyenwe anyị, Chineke Izrel, kwupụtara, sị, ‘Ekwere m nkwa na ndị ezinaụlọ gị na nke nna gị ga-eje ozi nʼihu m ruo mgbe ebighị ebi,’ ma ugbu a, otu a ka Onyenwe anyị kwubiri ya, ‘Ọ gaghị adịkwa otu a nʼebe m nọ! Nʼihi na ndị na-asọpụrụ m ka m ga-asọpụrụ, ma ndị niile na-eleda m anya, ka a ga-akpọ ihe efu.
Consequently, this is the declaration of the Lord: I made a definite promise that your family and your father's family would always serve me as priests. But now the Lord declares: Not anymore! Instead I will honor those who honor me, but those who despise me I will treat with contempt.
31 Oge na-abịa mgbe m ga-ebipụ ike gị na ike ezinaụlọ nna gị, wezuga ha ka nwoke ọbụla nʼezinaụlọ gị hapụ ito ghọọ agadi.
The time is coming when I will bring your family and your father's family to an end. No one will live to an old age.
32 Ị ga-ahụ mkpagbu nʼebe obibi m; a ga-emere Izrel ihe ọma nke ga-eme ka i nwee anya ụfụ, ma ọ dịghị onye ga-eme agadi nʼezinaụlọ gị.
You will see tragedy in the place of worship. While Israel will prosper, no one in your family will ever again reach old age.
33 Onye ọbụla nʼime unu nke m na-ebipụghị site nʼebe ịchụ aja m ga-adị ndụ naanị nʼọnọdụ anya mmiri akwa nke ga-ekpuchi ya anya, na iru ụjụ nke obi. Ụmụ ụmụ gị niile ga-anwụ tupu ha eruo agadi.
Anyone of your family not cut off from serving at my altar will make your eyes weep and cause you grief. All your descendants will die when full of life.
34 “‘Ihe ga-adakwasị ụmụ gị ndị ikom, bụ Hofni na Finehaz, ga-abụrụ gị ihe ama. Ha abụọ ga-anwụ nʼotu ụbọchị.
Here is a sign for you that this will happen regarding your two sons Hophni and Phinehas: both will die on the same day.
35 Aga m akpọlite nye onwe m, onye nchụaja kwesiri ntụkwasị obi, onye ga-eme ihe dị m nʼuche na nʼobi. Aga m eme ka ezinaụlọ ya guzosie ike. O ga-eje ozi nʼihu Onye m e tere mmanụ oge niile.
I will choose for myself a trustworthy priest who will do what I really want, what I have in mind. I will make sure he and his descendants are trustworthy and they will always serve my anointed one.
36 Mgbe ahụ, ndị niile fọdụrụ nʼezinaụlọ gị ga-abịa kpọọ isiala nye ya, rịọọ ya ego na ihe oriri. Ha ga-asị, “Biko, nyetụ m ọrụ m ga-arụ nʼetiti ndị nchụaja, ka m hụ ihe m ga-eri.”’”
Every one of your descendants who is left will come and bow down to him, asking for money and food, saying, ‘Please give me work as a priest so that I can have food to eat.’”
