1 Ndị Eze 20
1 Ugbu a, Ben-Hadad, bụ eze ndị Aram, chịkọtara ndị agha ya niile. Iri ndị eze atọ na abụọ sonyere ya, ha na ịnyịnya ha na ụgbọ agha ha. Ọ rịgooro nọchibido obodo Sameria buso ya agha.
Forsothe Benadab, kyng of Sirye, gaderide al his oost, and two and thritti kyngis with hym, and horsis, and charis; and he stiede ayens Samarie, and fauyt, and bisegide it.
2 Mgbe ahụ, eze ndị Siria zigaara Ehab, eze Izrel ozi nʼime obodo sị ya, “otu a ka Ben-Hadad sịrị,
And he sente messangeris to Achab, kyng of Israel, in to the citee,
3 ‘Ọlaọcha na ọlaedo gị, nkem ka ha bụ, ndị nwunye gị na ụmụ gị, bụ ndị dị mma karịsịa nke m ka ha bụ.’”
and seide, Benadab seith these thingis, Thi siluer and thi gold is myn, and thi wyues, and thi beste sones ben myn.
4 Ehab eze Izrel, zighachiri ozi sị, “Ọ dị mma, onyenwe m, mụ onwe m, na ihe niile m nwere bụ nke gị.”
And the kyng of Israel answeride, Bi thi word, my lord the kyng, Y am thin, and alle my thingis `ben thine.
5 Ngwangwa ndị ozi Ben-Hadad bịaghachiri zie Ehab ozi ọzọ sị ya, “Otu a ka Ben-Hadad sịrị, ‘Ọ bụ ezie na m ziteere gị ozi, sị, ọlaọcha gị na ọlaedo gị na ndị nwunye gị na ụmụ gị ka ị ga-enye m.
And the messangeris turneden ayen, and seiden, Benadab, that sente vs to thee, seith these thingis, Thou schalt yyue to me thi siluer, and thi gold, and thi wyues, and thi sones.
6 Ma ugbu a, nʼoge dị ka nke a, echi, aga m ezite ndị ozi m ka ha bịa nyochaa ụlọ gị niile na ụlọ ndị ozi gị niile. Ihe ọbụla dị oke ọnụahịa nʼanya gị ka ha ga-ewere.’”
Therfor to morewe, in this same our, Y schal sende my seruauntis to thee, and thei schulen seke thin hows, and the hows of thi seruauntis; and thei schulen putte in her hondis, and take awey al thing that schal plese hem.
7 Eze Izrel kpọrọ ndị okenye niile nke ala ahụ, sị ha, “Leenụ ugbu a, hụkwanụ otu nwoke a si achọ nsogbu. Mgbe o zitere m ozi inye ya ndị nwunye m, na ụmụ, na ọlaọcha m na ọlaedo m, ekwenyere m ya inye ya ihe ndị a.”
Forsothe the kyng of Israel clepide alle the eldere men of the lond, and seide, Perseyue ye, and se, that he settith tresoun to vs; for he sente to me for my wyues, and sones, and for siluer, and gold, and Y forsook not.
8 Ndị okenye na ndị Izrel zara sị ya, “Aṅala ya ntị! Enyela ya ihe ọbụla.”
And alle the gretter men in birthe, and al the puple seiden to hym, Here thou not, nether assente thou to hym.
9 Mgbe ahụ, ọ sịrị ndị ozi Ben-Hadad, “Gwanụ onyenwe m, bụ eze, ‘M bụ odibo gị jikeere ime ihe niile ị buru ụzọ kwuo na m ga-enye gị. Ma ekwenyeghị m nʼozi nke ugboro abụọ a.’” Ndị ozi ahụ laghachiri kọọrọ Ben-Hadad ihe niile Ehab kwuru.
And he answeride to the messangeris of Benadab, Seie ye to my lord the kyng, Y schal do alle thingis, for whiche thou sentist in the bigynnyng to me, thi seruaunt; forsothe Y may not do this thing.
10 Ma Ben-Hadad zigakwaara Ehab ozi ọzọ sị, “Ka chi ndị a mesoo m mmeso, otu ọbụla mmeso ahụ si dị njọ, ma ọ bụrụ na aja Sameria ga-afọdụ inye onye ọbụla nʼetiti ndị ikom m otu njuaka.”
And the messangeris turneden ayen, and telden alle thingis to hym. Which sente ayen, and seide, Goddis do these thingis to me, and adde these thingis, if the dust of Samarie schal suffice to the fistis of al the puple that sueth me.
11 Ma eze Izrel zaghachiri, “Gwa ya, ‘Onye na-ebu agha na-anya isi naanị mgbe a lụchara agha, ọ bụghị tupu a lụọ agha.’”
And the kyng of Israel answeride, and seide, Seie ye to hym, A gird man, `that is, he that goith to batel, haue not glorie euenli as a man vngird.
12 Ben-Hadad nụrụ ozi Ehab ziri mgbe ya na ndị eze ndị ọzọ ahụ nọ na-aṅụ mmanya nʼụlọ ikwu ha manyere nʼọgbọ agha ahụ. Ben-Hadad nyere ndị agha ya iwu sị ha, “Jikerenụ, buso ndị Izrel agha.” Ya mere, ha kwadoro ibuso obodo ahụ agha.
Forsothe it was doon, whanne Benadab hadde herd this word, he drank, and the kyngis, in schadewyng places; and he seide to hise seruauntis, Cumpasse ye the citee.
13 Nʼoge a, otu onye amụma bịakwutere Ehab, bụ eze Izrel sị, “Otu a ka Onyenwe anyị sịrị, ‘Ị hụrụ oke igwe ndị agha a? Aga m enyefe ha nʼaka gị taa, mgbe ahụ ị ga-amatakwa na mụ onwe m bụ Onyenwe anyị.’”
And thei cumpassiden it. And lo! o prophete neiyede to Acab, kyng of Israel, and seide to hym, The Lord God seith these thingis, Certis thou hast seyn al this multitude ful greet; lo! Y schal bitake it in to thin hond to dai, that thou wite that Y am the Lord.
14 Ma Ehab jụrụ sị, “Onye ga-eme nke a?” Onye amụma zara, “Ihe ndị a ka Onyenwe anyị kwuru, ‘Ọ bụ ụmụ okorobịa bụ ndịisi agha nọ nʼokpuru ndị ọchịagha na-achị akụkụ ala Izrel.’” Ehab jụkwara ọzọ, “Onye ga-amalite agha a?” Onye amụma ahụ zara, “Gị onwe gị.”
And Achab seide, Bi whom? And he seide to Achab, The Lord seith these thingis, Bi the squyeris of the princes of prouynces. And Achab seide, Who schal bigynne to fiyte? And the prophete seide, Thou.
15 Mgbe ahụ, Ehab kpọkọtara ụmụ okorobịa bụ ndịisi agha si nʼakụkụ obodo ya. Ọnụọgụgụ ha dị narị abụọ na iri atọ na mmadụ abụọ. Ọnụọgụgụ ndị agha Izrel ndị ọzọ dị puku asaa.
Therfor he noumbryde the children of the princes of prouynces, and he foond the noumbre of twei hundrid and two and thretti; and aftir hem he noumbride the puple, alle the sones of Israel, seuene thousynde.
16 Nʼetiti ehihie, mgbe Ben-Hadad na iri ndị eze atọ na abụọ ahụ, bụ ndị ahụ bịara inyere ya aka nọ na-aṅụ mmanya, na-aṅụbiga ya oke,
And thei yeden out in myddai. Forsothe Benadab drank, and was drunkun in his schadewyng place, and two and thretti kyngis with hym, that camen to the help of hym.
17 ụmụ okorobịa, bụ ndị agha, ndị nọ nʼokpuru ndị ọchịagha na-achị akụkụ ala Izrel buru ụzọ pụọ ibu agha. Ma Ben-Hadad, nʼonwe ya ezipụlarị ndị nledo, ndị lọghachiri bịa gwa ya sị, “Ndị agha si Sameria na-abịa.”
Sotheli the children of princes of prouynces yeden out in the firste frount. Therfor Benadab sente men, whiche telden to hym, and seide, Men yeden out of Samarie.
18 Ọ sịrị, “Ọ bụrụ na ha abịa nʼihi udo, jidenụ ha na ndụ; ọ bụrụ na ha bịara maka ibu agha, jidenụ ha na ndụ!”
And he seide, Whether thei comen for pees, take ye hem quyke; whether to fiyte, take ye hem quyke.
19 Ma ụmụ okorobịa ndị ọchịchị a bụ ndị nọ nʼokpuru ndịisi, na-achị akụkụ ala ahụ sitere nʼobodo zọlie ije ebe ndị agha so ha nʼazụ, pụọ ibu agha.
Therfor the children of prynces of prouynces yeden out,
20 Onye ọbụla nʼime ha gburu onye agha Siria ọbụla lụsoro ya ọgụ. Nke a mere ka ndị agha Siria gbapụ ọsọ, ndị agha Izrel chụsokwara ha. Ma Ben-Hadad, eze Aram, na ndị agha na-agba ịnyịnya, sitekwara nʼihu ọgbọ agha ahụ gbapụkwa ọsọ.
and the residue oost suede; and ech smoot the man that cam ayens hym. And men of Sirie fledden, and Israel pursuede hem; also Benadab, kyng of Sirie, fledde on an hors with his kniytis.
21 Ma eze ndị Izrel pụkwuru ya, nwude ọtụtụ ịnyịnya na ụgbọ agha, butere ndị Aram ọghọm dị ukwuu.
Also the king of Israel yede out, and smoot horsis and charis, and he smoot Sirie with a ful greet veniaunce.
22 Emesịa, onye amụma ahụ bịakwutere eze Izrel sị ya, “Mee onwe gị ka ị dị ike nke ọma, mara ihe e kwesiri ka e mee, nʼihi nʼetiti ọkọchị na udu mmiri nke afọ nʼabịa, eze Aram ga-abịa ibuso gị agha ọzọ.”
Forsothe a prophete neiyede to the kyng of Israel, and seide, Go thou, and be coumfortid, and wyte, and se, what thou schalt do; for the kyng of Sirie schal stie ayens thee in the yeer suynge.
23 Ma otu ọ dị, ndịisi agha eze ndị Aram dụrụ ya ọdụ sị, “Chi ha bụ chi ugwu. Nʼihi ya ka ha ji dị ike karịa anyị. Ma ọ bụrụ na anyị ebuso ha agha nʼobosara ala dị larịị, anyị aghaghị ịdị ike karịa ha.
Sotheli the seruauntis of the kyng of Sirie seiden to hym, The Goddis of hillis ben the Goddis of the sones of Israel, therfor thei ouercamen vs; but it is betere that we fiyte ayens hem in feeldi placis, and we schulen geet hem.
24 Mee ihe a, wepụ ndị eze a niile site nʼebe ha nọ, jiri ndị na-achị ala gbanwee ha.
Therfor do thou this word; remoue thou alle kyngis fro thin oost, and sette thou princis for hem;
25 Kpọkọtaakwa ndị agha ọzọ, ndị dị ukwuu nʼọnụọgụgụ, dịka ndị agha i du gaa agha na mbụ. Nyekwa anyị ịnyịnya na ụgbọ agha ga-ezuru anyị. Anyị ga-apụkwa buso ndị Izrel agha nʼobosara ala dị larịị. Ọ dịkwaghị ihe ga-egbochi anyị imeri ha nʼoge a.” Ben-Hadad, eze Aram, kwenyere, meere ha dịka ha rịọrọ ya.
and restore thou the noumbre of knyytis, that felden of thine, and horsis bi the formere horsis, and restore thou charis, bi the charis whiche thou haddist bifore; and we schulen fiyte ayens hem in feeldy places, and thou schalt se, that we schulen gete hem. He bileuyde to the counsel of hem, and dide so.
26 Mgbe otu afọ gasịrị, Ben-Hadad chịkọtakwara ndị Aram niile duru ha gaa Afek ibuso Izrel agha.
Therfor after that the yeer hadde passid, Benadab noumbride men of Sirie, and he stiede in to Affech, to fiyte ayens Israel.
27 Mgbe a kpọkọtara ndị agha niile nọ nʼIzrel nye ha ngwa agha, ha pụrụ izute ha. Ndị agha Izrel mara ụlọ ikwu ha na ncherita ihu ndị agha Siria, dịka igwe ewu nta abụọ, ebe ndị Aram jupụtara ala ahụ niile.
Forsothe the sones of Israel weren noumbrid; and whanne meetis weren takun, thei yeden forth euene ayens, and thei, as twey litle flockis of geet, settiden tentis ayens men of Sirie. Forsothe men of Sirie filliden the erthe.
28 Onye nke Chineke bịara gwa eze ndị Izrel, “Otu a ka Onyenwe anyị sịrị, ‘Nʼihi na ndị Aram na-eche na Onyenwe anyị bụ chi nke ugwu, na ọ bụghị chi ala ndagwurugwu, aga m arara igwe ndị agha a nyefee gị nʼaka, ka gị na ndị gị mata nʼeziokwu na m bụ Onyenwe anyị.’”
And o prophete of God neiyede, and seide to the kyng of Israel, The Lord God seith these thingis, For men of Sirie seiden, God of hillis is the Lord of hem, and he is not God of valeis, Y schal yyue al this greet multitude in thin hond, and ye schulen wite that Y am the Lord.
29 Ọ bụ ụbọchị asaa ka ha mara ụlọ ikwu ha na ncherita ihu ibe ha. Ma nʼụbọchị nke asaa ahụ, ndị agha malitere ibu agha. Ndị Izrel merụrụ narị puku ndị agha Aram ahụ nʼotu ụbọchị.
In seuene daies these and thei dressiden scheltruns euene ayens; forsothe in the seuenthe dai the batel was joyned togidere, and the sones of Israel smytiden of men of Syrie an hundrid thousynde of foot men in o dai.
30 Ma ndị fọdụrụ nʼetiti ndị agha Aram gbapụrụ ọsọ gbalaga nʼobodo Afek. Ebe ahụ ka mgbidi obodo Afek nọ dagbuo iri puku ndị agha abụọ na asaa nʼime ha. Ma Ben-Hadad nʼonwe ya gbalagara, gbaba nʼime obodo ahụ, gaa zoo onwe ya nʼime ime otu ụlọ.
Forsothe thei that leften fledden in to the citee of Affech, and the wal felde doun on seuene and twenti thousynde of men that leften. Forsothe Benadab fledde, and entride in to the citee, in to a closet that was with ynne a closet;
31 Mgbe ahụ, ndịisi agha ya bịakwutere ya sị ya, “Lee, anyị nụrụ na ndị eze Izrel bụ ndị obi ebere. Ka anyị yiri akwa mkpe nʼukwu anyị, kee ụdọ nʼolu anyị, gaa rịọọ eze Izrel. Ma eleghị anya ọ ga-edebe gị ndụ.”
and hise seruauntis seiden to him, We herden that the kyngis of the hows of Israel ben merciful, therfor putte we sackis in oure leendis, and cordis in oure heedis, and go we out to the kyng of Israel; in hap he schal saue oure lyues.
32 Ya mere, ha yikwasịrị onwe ha akwa mkpe, nyarakwa ụdọ nʼolu ha, jekwuru eze Izrel sị ya, “Ohu gị bụ Ben-Hadad na-asị, ‘Biko, kwee ka m dịrị ndụ.’” Eze jụrụ ha sị, “Ọ bụ ezie na ọ ka dị ndụ ugbu a? Nwanne m ka ọ bụ.”
Thei girdiden her leendis with sackis, and puttiden coordis in her heedis, and thei camen to the kyng of Israel, and seiden to hym, Thi seruaunt Benadab seith, Y preye thee, lete `my soule lyue. And he seide, If Benadab lyueth yit, he is my brother.
33 Okwu a mere ka ndị ozi eze Aram nwee olileanya. Ha mere ngwangwa kwugharịakwa ihe ahụ o kwuru. Ha sịrị, “E, Nwanne gị bụ Ben-Hadad.” Mgbe ahụ, eze Ehab nyere ha iwu sị, “Gaanụ kpọpụta ya, dutekwanụ ya nʼebe a.” Mgbe Ben-Hadad bịara, Ehab mere ka ọ rigota nʼụgbọ agha nke ya.
Which thing the men of Sirie token for a graciouse word, and rauyschiden hastily the word of his mouth, and seiden, Thi brother Benadab lyueth. And Achab seide to hem, Go ye, and brynge ye hym to me. Therfor Benadab yede out to hym, and he reiside Benadab in to his chare.
34 Mgbe ahụ, Ben-Hadad gwara Ehab sị, “Obodo niile nke nna m naara nna gị, ka m ga-enyeghachi gị. I nwere ike iwuru onwe gị ọdụ ahịa nʼama obodo Damaskọs dịka nna m wuru nʼime Sameria.” Ehab kwuru, “Ọ bụrụ na anyị agbaa ndụ, aga m eme ka i nwere onwe gị.” Ya mere, ha abụọ gbara ndụ. Ehab hapụkwara ya ka ọ laa nʼudo.
`Which Benadab seide to hym, Y schal yelde the citees whiche my fadir took fro thi fadir, and make thou stretis to thee in Damask, as my fadir made in Samarie; and Y schal be boundun to pees, and Y schal departe fro thee. Therfor he made boond of pees, and delyuerede hym.
35 Emesịa, okwu Onyenwe anyị rutere otu onye nʼetiti ụmụ ndị amụma. Ọ gwara otu nwoke nʼime ụmụ ndị amụma ahụ nọ ya nso sị ya, “Jiri ngwa agha dị gị nʼaka tie m ihe.” Ma nwoke ahụ jụrụ ime ihe onye amụma ahụ kwuru.
Thanne sum man of the sones of prophetis seide to his felowe, in the word of the Lord, Smyte thou me. And he nolde smyte.
36 Nʼihi nke a, onye amụma gwara nwoke ahụ okwu sị, “Ebe ọ bụ na ị jụrụ ime ihe Onyenwe anyị nyere nʼiwu, lee ihe ga-adakwasị gị. Mgbe i si nʼebe a na-ala nʼụlọ gị, ọdụm ga-ezute gị nʼụzọ dọgbuo gị.” Amụma a mezukwara, nʼihi na mgbe nwoke ahụ tụgharịrị si nʼebe ahụ na-ala, ọdụm lụsoro ya ọgụ nʼụzọ gbuo ya.
To `whiche felowe he seide, For thou noldist here the vois of the Lord, lo! thou schalt go fro me, and a lioun schal smyte thee. And whanne he hadde go a litil fro hym, a lioun foond hym, and slowy hym.
37 Onye amụma ahụ pụkwara chọta onye ọzọ sị ya, “Biko, tie m ihe.” Nwoke ahụ tiri ya ihe tihịa ya ahụ.
But also the prophete foond another man, and he seide to that man, Smyte thou me. Which smoot him, and woundide him.
38 Mgbe ahụ, onye amụma ahụ e tiri ihe jiri akwa kechie ihu ya, ka mmadụ ọbụla ghara ịmata onye ọ bụ. Ọ pụrụ gaa guzo nʼakụkụ ụzọ ebe eze Izrel ga-esi gafee.
Therfor the prophete yede, and mette the kyng in the weie; and he chaungide his mouth and iyen, by sprynging of dust.
39 Mgbe eze na-agafe, onye amụma ahụ tiri mkpu sị, “Onyenwe m, biko gee m ntị. Lee, otu onye agha bịakwutere m mgbe m nọ nʼihu agha sị m, ‘Lee nwoke a a dọtara nʼagha; chee ya nche. Ekwekwala ka ọ gbanarị gị. Nʼihi na ọ bụrụ na o site nʼaka gị gbapụ, ị ga-anwụ, maọbụ i jiri otu talenti ọlaọcha gbara isi gị.’
And whanne the kyng hadde passid, he criede to the kyng, and seide, Thi seruaunt yede out to fiyte anoon, and whanne o man hadde fledde, sum man brouyte hym to me, and seide, Kepe thou this man; and if he aschapith, thi lijf schal be for his lijf, ether thou schalt paye a talent of siluere.
40 Ma mgbe m nọ na-arụ ọrụ ọzọ, nwoke ahụ a dọtara nʼagha gbapụrụ. Ahụkwaghị m ya anya ọzọ.” Mgbe ahụ, eze Izrel zara sị ya, “I jirila ọnụ gị maa onwe gị ikpe. Ị ghaghị ịnata ahụhụ dịrị gị.”
Sotheli while Y was troblid, and turnede me hidur and thidur, sodeynly he apperide not. And the kyng of Israel seide to hym, This is thi doom which thou hast demed.
41 Mgbe ahụ, onye amụma ahụ mere ngwangwa wepụ akwa ahụ o ji kechie anya ya abụọ. Eze Izrel matakwara na ọ bụ otu onye nʼime ndị amụma.
And anoon he wipide awey the dust fro his face, and the kyng of Israel knew him, that he was of the prophetis.
42 Onye amụma ahụ gwara eze okwu sị ya, “Otu a ka Onyenwe anyị kwuru, ‘Ebe i mere ka nwoke a laa, bụ onye m nyere gị nʼaka ime ka ọ nwụọ, ugbu a, ị ghaghị ịnwụ nʼọnọdụ ya. A ga-alakwa ndị gị nʼiyi, nʼọnọdụ ndị nke ya.’”
Which seide to the kyng, The Lord seith these thingis, For thou deliueridist fro thin hond a man worthi the deeth, thi lijf schal be for his lijf, and thi puple `schal be for his puple.
43 Nʼihi okwu a, eze Izrel ji iwe na ihu mgbarụ laa nʼụlọ ya dị na Sameria.
Therfor the kyng of Israel turnede ayen in to his hows, and dispiside to here, and cam wod in to Samarie.
