1 Ndị Eze 15
1 Abija malitere ịbụ eze Juda, nʼafọ iri na asatọ nke ọchịchị eze Jeroboam nwa Nebat.
After Jeroboam had been the king of Israel for almost 18 years, Abijah became the king of Judah.
2 Ọ chịrị afọ atọ na Jerusalem. Aha nne ya bụ Maaka, nwa nwanyị Abishalom.
He ruled for three years in Jerusalem. His mother’s name was Maacah, the granddaughter of [David’s son] Absalom.
3 O mere mmehie niile nna ya mere nʼihu ya; o jighị obi zuruoke gbasoo Onyenwe anyị Chineke ya, dịka obi nna nna ya Devid dị.
Abijah committed the same kind of sins that his father had committed. He was not fully dedicated/committed to Yahweh his God, as his grandfather David had been.
4 Ma nʼihi Devid, Onyenwe anyị Chineke ya nyere ya oriọna na Jerusalem, site na-ime ka nwa ya nwoke nọchie ọnọdụ ya nakwa ime ka Jerusalem guzosie ike.
But, because of [what Yahweh his God had promised to] David, Yahweh gave Abijah a son [MET] to rule in Jerusalem after him, and in order to protect Jerusalem [from their enemies].
5 Nʼihi na Devid mere ihe ziri ezi nʼanya Onyenwe anyị, ọ dịghịkwa iwu Onyenwe anyị ọbụla nke ọ na-edebeghị nʼụbọchị ndụ ya niile, ma ọ bụghị naanị ihe banyere okwu Ụraya, onye Het.
Yahweh did that because David had always done what pleased Yahweh and because David had always obeyed Yahweh. The only time when he disobeyed Yahweh was when he caused Uriah [to be killed].
6 Agha dị nʼetiti Abija na Jeroboam nʼụbọchị niile nke ndụ Abija.
There were wars between [the armies of] Rehoboam and Jeroboam all during the time that Abijah ruled.
7 Ma banyere ihe ndị ọzọ niile mere nʼoge ọchịchị Abija, o bụ na e deghị ha nʼakwụkwọ akụkọ ndị eze Juda? Agha dịgidere nʼetiti Abija na Jeroboam.
Everything else that Abijah did is written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
8 Abija sooro nna nna ya ha dina nʼọnwụ, e lie ya nʼobodo Devid. Asa, nwa ya nwoke ghọrọ eze nʼọnọdụ ya.
Abijah died [EUP] and was buried in [the part of Jerusalem called] ‘The City of David’, and his son Asa became king.
9 Nʼafọ nke iri abụọ nke ọchịchị Jeroboam eze Izrel, ka Asa ghọrọ eze Juda.
After Jeroboam had been the king of Israel for almost 20 years, Asa started to rule Judah.
10 Ọ chịrị iri afọ anọ na otu na Jerusalem. Aha nne nne ya bụ Maaka, nwa nwanyị Abishalom.
He ruled in Jerusalem for 41 years. His grandmother was Maacah, the granddaughter of Absalom.
11 Asa mere ihe ziri ezi nʼanya Onyenwe anyị dịka Devid nna ya mere.
Asa did what was pleasing to Yahweh, as his ancestor David had done.
12 O sitere nʼala ahụ niile chụpụ ndị ikom akwụna ụlọ arụsị niile, wezugakwa arụsị niile nke ndị nna nna ya ha mere.
He got rid of the male prostitutes that were at the places where the people worshiped idols, and he also got rid of all the idols that his ancestors had made.
13 Ọ chụdakwara ọbụladị nne nne ya bụ Maaka, site nʼọnọdụ ya dịka nne eze, nʼihi na ọ kpụrụ ihe arụ, ogidi Ashera maka iji fee ya ofufe. Asa gbuturu ya kpọọ ya ọkụ na ndagwurugwu iyi Kidrọn.
He also removed his grandmother Maacah so that she no longer had influence in the government [because of] being the mother of a previous king. He did that because she had made a disgusting [wooden] statue of the goddess Asherah. Asa [told his workers to] cut down the statue and burned it in the Kidron Valley.
14 Ọ bụ ezie na o wezugaghị ugwu niile dị elu, ma Asa ji obi zuruoke jere Onyenwe anyị ozi nʼoge ndụ ya niile.
He was not able to destroy all the places where the people worshiped [idols] on the high hills, but he continued to be dedicated/committed to Yahweh his entIre life.
15 O webatara nʼime ụlọnsọ Onyenwe anyị ọlaọcha na ọlaedo na ihe niile nke nna ya na ya onwe ya doro nsọ.
He [told his workers to] place in the temple all the items that his father had dedicated to God, and all the gold and silver things that he had dedicated to God.
16 Ma agha dịgidere nʼetiti Asa na Baasha, eze Izrel ụbọchị ọchịchị ha niile.
There were wars between [the armies of] Asa and Baasha, the king of Israel, all during the time that they ruled.
17 Baasha eze Izrel, busoro Juda agha, wuchie Rema igbochi onye ọbụla na-apụ apụ maọbụ onye na-abata abata nʼoke ala Asa, eze Juda.
Baasha’s army invaded Judah. They captured Ramah [town north of Jerusalem]. Then they started to build a wall around it in order to prevent people from entering or leaving the area in Judah that was ruled by King Asa.
18 Mgbe ahụ, Asa chịịrị ọlaọcha na ọlaedo niile dị nʼụlọakụ ụlọnsọ Onyenwe anyị, na ndị dị nʼụlọeze ya, nyefee ya nʼaka ndị ozi ya ka ha chịrị ha zigara Ben-Hadad, nwa Tabrimọm, nwa Hezion, bụ eze Aram, onye na-achị na Damaskọs, sị,
So Asa [told] his workers [to] take all the silver and gold that was still in the storerooms in the temple and in the palace. He told them to take it to Damascus and give it to King Ben-Hadad who ruled Syria. Ben-Hadad was the son of Tabrimmon and grandson of Hezion. He told the workers to say this to Ben-Hadad:
19 “Biko, ka anyị gbaa ndụ dịka nna m na nna gị mere. Lee, ana m ezitere gị onyinye ọlaọcha na ọlaedo. Ugbu a, mebie ọgbụgba ndụ dị nʼetiti gị na Baasha, bụ eze Izrel, ka o si nʼebe m nọ wezuga onwe ya.”
“I want there to be a peace treaty between you and me, like there was between your father and my father. For that reason, I am giving you this silver and gold. So now please cancel the treaty that you made with Baasha, the king of Israel, in order that he will take his soldiers away from attacking mine, [because he will be afraid of your army].”
20 Ben-Hadad kwenyere eze Asa, zipụ ndị ọchịagha ndị agha ya ka ha gaa buso obodo Izrel niile agha. Ọ lụgburu Ijon, Dan, Ebel-Bet-Maaka na ala Kineret niile, tinyere ala niile nke ndị Naftalị.
[So the workers went and gave the message to] Ben-Hadad, [and he] did what Asa suggested. He sent his army commanders [and their soldiers] to attack some of the towns in Israel. They captured Ijon, Dan, Abel-Beth-Maacah, the area near Galilee Lake, and all the land of [the tribe of] Naphtali.
21 Mgbe Baasha nụrụ nke a, ọ kwụsịrị iwu Rema, laghachi biri na Tịaza.
When Baasha heard about that, he [told his soldiers to] stop working at Ramah. He [and his soldiers returned to] Tirzah [and] stayed there.
22 Mgbe ahụ, eze Asa nyere iwu zigara ndị Juda niile, na ọ dịghị onye iwu ahụ hapụrụ, ha bịara bupusịa nkume na osisi niile dị na Rema, nke Baasha ji na-ewu ihe nʼebe ahụ. Eze Asa ji ihe ndị a wulie Geba nke Benjamin, wuokwa Mizpa.
Then King Asa sent a message to all the [people in the] towns in Judah, stating that they all were required to go to Ramah and carry away the stones and timber that Baasha’s soldiers had been using to build a wall around the city. With those stones and timber they fortified Mizpah [city north of Jerusalem], and Geba, [a town] in the territory of the tribe of Benjamin.
23 Ma banyere ihe ndị ọzọ niile mere nʼoge ọchịchị Asa, na ihe niile ọ rụpụtara na obodo niile ndị o wuru, ọ bụ na e deghị ha nʼakwụkwọ akụkọ ihe e mere nʼoge ndị eze Juda? Ma ọ rịara ọrịa nke metụtara ụkwụ ya abụọ, mgbe o mere agadi.
Everything else that Asa did, the armies that his soldiers defeated, and the names of the cities that he caused to be fortified, are [RHQ] written in the scroll called ‘The History of the Kings of Judah’. But when Asa became old, he got a disease in his feet.
24 Asa sooro ndị nna nna ya ha dina nʼọnwụ, e lie ya nʼebe e liri ha, nʼobodo Devid, bụ nna ya. Jehoshafat nwa ya ghọrọ eze nʼọnọdụ ya.
He died [EUP] and was buried where his ancestors were buried in [the part of Jerusalem called] ‘The City of David’. Then his son Jehoshaphat became king.
25 Nadab, nwa Jeroboam, malitere ịbụ eze Izrel, nʼafọ nke abụọ nke Asa, eze Juda. Ọ chịrị Izrel afọ abụọ.
After Asa had been the king of Judah for almost two years, King Jeroboam’s son Nadab started to rule Israel. He ruled for two years.
26 O mere ihe dị njọ nʼanya Onyenwe anyị. Ọ gbasoro ụzọ niile nke nna ya ma na-emekwa otu mmehie ahụ nke nna ya ji duba Izrel nʼime mmehie.
He did things that Yahweh considered to be evil. His behavior was sinful like his father’s behavior had been, and what he did led the people of Israel to sin.
27 Baasha nwa Ahija, onye si nʼebo Isaka gbara izu ọjọọ megide ya. O tidara ya na Gibeton, nʼotu obodo ndị Filistia, mgbe Nadab na ndị Izrel niile nọchibidoro ya.
[A man named] Baasha, from the tribe of Issachar, planned to harm him. He killed Nadab when Nadab and his army had surrounded Gibbethon [city] in the Philistia area.
28 Baasha gburu Nadab, nọchie ọnọdụ ya dịka eze, nʼafọ nke atọ nke ọchịchị Asa, eze Juda.
That [DOU] was when Asa had been [the king ruling] Judah for almost three years. Then Baasha became the king of Israel.
29 Ngwangwa, mgbe ọ malitere ọchịchị ya, o gburu ndị ezinaụlọ Jeroboam niile. O kweghị ka onye ọbụla na-eku ume fọdụ, kama ọ lara ha niile nʼiyi, dịka okwu Onyenwe anyị kwuru site nʼọnụ onyeozi ya, bụ Ahija onye Shilo.
As soon as Baasha became king, [he commanded his soldiers to] kill all of Jeroboam’s family. Doing what Yahweh had told the prophet Ahijah from Shiloh would happen, they killed all of Jeroboam’s family. None of them (was left/remained alive).
30 Ihe ndị a mere nʼihi mmehie niile Jeroboam mere, nke o mere ka Izrel mee, nakwa nʼihi na ọ kpasuru Onyenwe anyị, bụ Chineke Izrel iwe.
That happened because Yahweh had become very angry with Jeroboam because of all the sins that Jeroboam had committed, and because of the sins that he had persuaded the people of Israel to commit.
31 Ma banyere ihe ndị ọzọ niile mere nʼoge ọchịchị Nadab, o bụ na e deghị ha nʼakwụkwọ akụkọ ihe mere nʼoge ndị eze Izrel?
Everything else that Nadab did is written [RHQ] in the scroll called ‘The History of the Kings of Israel’.
32 Ma agha dịgidere nʼetiti Asa na Baasha, eze Izrel, ụbọchị ọchịchị ha niile.
There were wars between [the armies of] King Asa and King Baasha all the time that they ruled.
33 Nʼafọ nke atọ nke Asa, eze Juda, Baasha nwa Ahija ghọrọ eze ndị Izrel niile na Tịaza. Ọ chịrị iri afọ abụọ na abụọ.
After Asa had been the king of Judah for almost three years, Baasha, the son of Ahijah, started to rule Israel at Tirzah [city]. He ruled for 24 years.
34 O mere ọtụtụ ihe dị njọ nʼanya Onyenwe anyị. Ọ gbasoro ụzọ ọjọọ niile nke Jeroboam, jeekwa ije nʼime otu mmehie ahụ nke Jeroboam dubara ndị Izrel ime.
He did things that Yahweh considered to be evil, and his behavior was sinful like his father’s had been, and he led the people of Israel to sin.
