1 Ndị Kọrint 1
1 Pọl, onye a kpọrọ ịbụ onyeozi Jisọs Kraịst site nʼọchịchọ Chineke, na nwanna anyị nwoke Sostenis,
Paul, a called apostle of Jesus Christ, through God’s will, —and Sosthenes the brother, —
2 Ọ bụ unu nzukọ Chineke dị na Kọrint ka a na-edere akwụkwọ a, ndị e doro nsọ nʼime Kraịst Jisọs, na ndị a kpọrọ ibi ndụ dị nsọ, tinyere ndị ahụ niile na-akpọku aha Onyenwe anyị Jisọs Kraịst, onye bụ Onyenwe ha na Onyenwe anyị:
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, —with all who call upon the name of our Lord Jesus Christ, in every place, —their Lord and ours:
3 Ka amara na udo nke sitere na Chineke Nna anyị, na Onyenwe anyị Jisọs Kraịst dịrị unu.
Favour unto you, and peace, from God our Father, and Lord Jesus Christ.
4 Ana m ekele Chineke ekele nʼihi onyinye amara niile o nyere unu site na Kraịst Jisọs.
I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus, —
5 Nʼihi na e emeela ka unu baa ụba nʼụzọ niile, nʼime ya, ma nʼokwu unu ma na nghọta unu. O meekwala ka unu nwee nghọta zuru ezu banyere eziokwu niile. Ọ na-emekwa ka unu nwee ike na-ekwupụta okwu banyere oziọma ya.
That, in everything, ye have been enriched in him—in all discourse and in all knowledge;
6 Nʼihi na ịgba akaebe banyere Kraịst pụtara ihe, guzosiekwa ike na ndụ unu.
Even as, the witness of the Christ, hath been confirmed in you,
7 Otu ihe si dị, ọ dịghị onyinye mmụọ fọdụrụ unu nke unu na-enweghị, ka unu nọrọ na-eche mgbe Chineke ga-egosipụta Onyenwe anyị Jisọs Kraịst.
So that ye come short in no gift of favour, —ardently awaiting the revelation of our Lord Jesus Christ:
8 Ọ ga-eme ka unu dị ike ruo na mgbe ikpeazụ, meekwa ka unu bụrụ ndị na-enweghị ịta ụta nʼụbọchị Onyenwe anyị Jisọs Kraịst.
Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus [Christ]:
9 Chineke, onye kpọbatara unu ka unu na Ọkpara ya bụ Onyenwe anyị Jisọs Kraịst, na-enwe mmekọrịta kwesiri ntụkwasị obi.
Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
10 Ụmụnna m, eji m aha Onyenwe anyị Jisọs Kraịst na-arịọ unu, ka unu niile na-ekwekọrịta nʼihe ọbụla unu kwuru, ka nkewa ọbụla gharakwa ịbata nʼetiti unu. Ana m arịọkwa unu ka unu dị nʼotu, nʼechiche obi unu na nʼizu unu.
But I beseech you, brethren, through the name of our Lord Jesus Christ, —that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together—in the same mind, and in the same judgment.
11 Nʼihi na ụmụnna m, esi m nʼọnụ ndị si nʼezinaụlọ Kloyi bịara nʼebe a nụta na esemokwu dị nʼetiti unu.
For it hath been signified unto me, concerning you, my brethren, —by them who are of [the household of] Chloe, —that there are strifes among you,
12 Anụrụ m na ịkpa iche iche abatala nʼetiti unu. Na ụfọdụ nʼime unu na-asị, “Abụ m onye na-eso Pọl”; ndị ọzọ na-asịkwa, “Abụ m onye na-eso Apọlọs”; ndị ọzọkwa na-asị, “Ana m eso Sefas”; ma ndị ọzọ na-asịkwa, “Ọ bụ Kraịst ka m na-eso.”
Now I mean this, —that, each one of you, is saying—I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
13 Kraịst, ọ dị abụọ? Ọ bụ Pọl ka a kpọgidere nʼobe nʼihi unu? Ọ dị onye e mere baptizim nʼaha Pọl?
The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
14 Ana m ekele Chineke ekele na ọ dịghị onye ọbụla nʼime unu m mere baptizim, ewezugakwa Krispọs na Gaiọs.
I give thanks, that, none of you, did I immerse—save Crispus and Gaius,
15 Ya mere, ọ dịghị onye nʼime unu ga-asị na e mere ya baptizim nʼaha m.
Lest any should say—into my own name, I immersed:
16 (Ahaa! Emekwara m Stefanas na ezinaụlọ ya baptizim. Ewezuga ndị a, amaghị m ma m ga-echetakwa onye ọzọ m mere baptizim nʼonwe m.)
Yea! I immersed the house of Stephanas also, —besides, I know not whether, anyone else, I immersed.
17 Nʼihi na Kraịst ezighị m ime ndị mmadụ baptizim. O zitere m iji okwu dị mfe kwusaa oziọma ya. Ọ bụghị iji okwu oke mmụta na amamihe nke mmadụ ka ike nke obe Kraịst ghara ịbụ ihe efu.
For Christ sent me not, to be immersing, but to be telling the good news, —not with wisdom of discourse, lest, void should be made, the cross of the Christ.
18 Nʼihi na okwu maka obe bụ ihe nzuzu nye ndị na-efu efu, ma nye anyị ndị a na-azọpụta, ọ bụrụ anyị ike nke Chineke.
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved—unto us, it is, God’s power.
19 E dere ya, “Aga m emebi amamihe ndị maara ihe. Aga m emekwa ka oke nghọta nke ndị maara ihe bụrụ ihe efu.”
For it is written—I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
20 Olee ebe ndị oke amamihe nọ? Olee ebe ndị ode akwụkwọ nọ? Olee ebe ndị oke ịrụ ụka nke oge a nọ? Chineke o mebeghị ka amamihe nke ụwa a bụrụ ihe efu? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
21 Ma ebe ọ bụ site nʼamamihe nke Chineke, ụwa enweghị ike ịmata Chineke site na amamihe nke ya, ọ dị Chineke ezi mma isite nʼoziọma nke a na-ekwusa nke ndị mmadụ na-akpọ ihe nzuzu zọpụta ndị kweere.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased—through the foolishness of the thing proclaimed, to save them that believe.
22 Ndị Juu chọrọ ịhụ ihe ịrịbama, ndị Griik na-achọkwa amamihe.
Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,
23 Ma anyị onwe anyị na-ekwusa Kraịst, onye a kpọgburu nʼobe, onye bụ ihe mgbochi nʼebe ndị Juu nọ, ma na ntị ndị mba ọzọ, ọ dị ka okwu nzuzu.
Whereas, we, proclaim a Christ who hath been crucified, —unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
24 Ma nye ndị niile a kpọrọ, ma ndị Juu ma ndị Griik, Kraịst bụ ike nke Chineke bụrụkwa amamihe nke Chineke.
But, unto the called themselves—both Jews and Greeks, Christ, God’s power, and, God’s wisdom.
25 Nʼihi na nzuzu Chineke dị mma karịa amamihe niile nke mmadụ, adịghị ike Chineke dịkwa ukwuu karịa ike niile nke mmadụ.
Because, God’s foolish thing, is, wiser than men, and, God’s weak thing, mightier than men.
26 Ụmụnna m, chetakwanụ ihe unu bụ mgbe a kpọrọ unu. Chetanụ na ọ bụ ole na ole nʼime unu bụ ndị maara ihe nʼusoro ogugo mmadụ, ndị dị ike, na ndị a maara aha ha nʼobodo.
For be looking at the calling of you, brethren, —that [there were] not many wise, according to flesh. Not many powerful, not many high-born:
27 Ma lee na ọ bụ ihe ahụ ụwa gụrụ dịka ihe nzuzu, ka Chineke họrọ iji mee ka ihere mee ndị amamihe. Ọ bụkwa ihe ha gụrụ dịka ihe na-adịghị ike ka Chineke họọrọ iji mee ka ihere mee ndị dị ike.
On the contrary—the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
28 Nʼihi na Chineke họọrọ ihe dịkarịrị ala nke ụwa, na ihe a jụrụ ajụ, jiri ha mee ka ihe ụwa chere na ọ baghị uru, bụrụ ihe bara uru.
And, the low-born things of the world, and the things that are despised, hath God chosen, —[and] the things that are not, —that, the things that are, he might bring to nought;
29 Ka mmadụ ọbụla ghara ịnya isi nʼebe Chineke nọ.
So that no flesh should boast before God.
30 Ma ọ bụ nʼihi ya ka unu ji nọrọ nʼime Kraịst Jisọs, onye ghọrọ isi amamihe nye anyị site na Chineke, nke bụ ezi omume anyị na nke ido anyị nsọ, na onye mgbapụta anyị.
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, —both righteousness, and sanctification, and redemption:
31 Ya mere, dịka e dere ya nʼakwụkwọ nsọ, “Onye ọbụla na-anya isi, ya nyaa nʼime Onyenwe anyị.”
In order that, even as it is written—He that boasteth, in the Lord, let him boast.
