मरकुस 4
1 १ यीशु फिर झील के किनारे उपदेश देने लगा: और ऐसी बड़ी भीड़ उसके पास इकट्ठी हो गई, कि वह झील में एक नाव पर चढ़कर बैठ गया, और सारी भीड़ भूमि पर झील के किनारे खड़ी रही।
And again he began to teach by the sea. And a great crowd was gathered together to him, so that going on board ship he sat in the sea, and all the crowd were close to the sea on the land.
And he taught them many things in parables. And he said to them in his doctrine,
Hearken: Behold, the sower went forth to sow.
And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it.
5 ५ और कुछ पत्थरीली भूमि पर गिरा जहाँ उसको बहुत मिट्टी न मिली, और नरम मिट्टी मिलने के कारण जल्द उग आया।
And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out [of the ground] because it had no depth of earth;
and when the sun arose it was burnt up, and because of its not having any root, it withered.
And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
8 ८ परन्तु कुछ अच्छी भूमि पर गिरा; और वह उगा, और बढ़कर फलवन्त हुआ; और कोई तीस गुणा, कोई साठ गुणा और कोई सौ गुणा फल लाया।”
And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.
And he said, He that has ears to hear, let him hear.
And when he was alone, those about him with the twelve asked him [as to] the parables.
11 ११ उसने उनसे कहा, “तुम को तो परमेश्वर के राज्य के भेद की समझ दी गई है, परन्तु बाहरवालों के लिये सब बातें दृष्टान्तों में होती हैं।
And he said to them, To you is given [to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,
12 १२ इसलिए कि वे देखते हुए देखें और उन्हें दिखाई न पड़े और सुनते हुए सुनें भी और न समझें; ऐसा न हो कि वे फिरें, और क्षमा किए जाएँ।”
that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.
13 १३ फिर उसने उनसे कहा, “क्या तुम यह दृष्टान्त नहीं समझते? तो फिर और सब दृष्टान्तों को कैसे समझोगे?
And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?
The sower sows the word:
15 १५ जो मार्ग के किनारे के हैं जहाँ वचन बोया जाता है, ये वे हैं, कि जब उन्होंने सुना, तो शैतान तुरन्त आकर वचन को जो उनमें बोया गया था, उठा ले जाता है।
and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.
16 १६ और वैसे ही जो पत्थरीली भूमि पर बोए जाते हैं, ये वे हैं, कि जो वचन को सुनकर तुरन्त आनन्द से ग्रहण कर लेते हैं।
And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,
17 १७ परन्तु अपने भीतर जड़ न रखने के कारण वे थोड़े ही दिनों के लिये रहते हैं; इसके बाद जब वचन के कारण उन पर क्लेश या उपद्रव होता है, तो वे तुरन्त ठोकर खाते हैं।
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.
And others are they who are sown among the thorns: these are they who have heard the word,
19 १९ और संसार की चिन्ता, और धन का धोखा, और वस्तुओं का लोभ उनमें समाकर वचन को दबा देता है और वह निष्फल रह जाता है। (aiōn g165)
and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
20 २० और जो अच्छी भूमि में बोए गए, ये वे हैं, जो वचन सुनकर ग्रहण करते और फल लाते हैं, कोई तीस गुणा, कोई साठ गुणा, और कोई सौ गुणा।”
And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred [fold].
21 २१ और उसने उनसे कहा, “क्या दीये को इसलिए लाते हैं कि पैमाने या खाट के नीचे रखा जाए? क्या इसलिए नहीं, कि दीवट पर रखा जाए?
And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [Is it] not that it should be set upon the lamp-stand?
22 २२ क्योंकि कोई वस्तु छिपी नहीं, परन्तु इसलिए कि प्रगट हो जाए; और न कुछ गुप्त है, पर इसलिए कि प्रगट हो जाए।
For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.
If any one have ears to hear, let him hear.
24 २४ फिर उसने उनसे कहा, “चौकस रहो, कि क्या सुनते हो? जिस नाप से तुम नापते हो उसी से तुम्हारे लिये भी नापा जाएगा, और तुम को अधिक दिया जाएगा।
And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be [more] added to you.
25 २५ क्योंकि जिसके पास है, उसको दिया जाएगा; परन्तु जिसके पास नहीं है उससे वह भी जो उसके पास है; ले लिया जाएगा।”
For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.
And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,
and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.
The earth bears fruit of itself, first [the] blade, then an ear, then full corn in the ear.
But when the fruit is produced, immediately he sends the sickle, for the harvest is come.
And he said, How should we liken the kingdom of God, or with what comparison should we compare it?
As to a grain of mustard [seed], which, when it is sown upon the earth, is less than all seeds which are upon the earth,
32 ३२ परन्तु जब बोया गया, तो उगकर सब साग-पात से बड़ा हो जाता है, और उसकी ऐसी बड़ी डालियाँ निकलती हैं, कि आकाश के पक्षी उसकी छाया में बसेरा कर सकते हैं।”
and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.
And with many such parables he spoke the word to them, as they were able to hear,
34 ३४ और बिना दृष्टान्त कहे उनसे कुछ भी नहीं कहता था; परन्तु एकान्त में वह अपने निज चेलों को सब बातों का अर्थ बताता था।
but without a parable spoke he not to them; and in private he explained all things to his disciples.
And on that day, when evening was come, he says to them, Let us go over to the other side:
and having sent away the crowd, they take him with [them], as he was, in the ship. But other ships also were with him.
And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled.
38 ३८ और वह आप पिछले भाग में गद्दी पर सो रहा था; तब उन्होंने उसे जगाकर उससे कहा, “हे गुरु, क्या तुझे चिन्ता नहीं, कि हम नाश हुए जाते हैं?”
And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?
39 ३९ तब उसने उठकर आँधी को डाँटा, और पानी से कहा, “शान्त रह, थम जा!” और आँधी थम गई और बड़ा चैन हो गया।
And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.
And he said to them, Why are ye [thus] fearful? how [is it] ye have not faith?
And they feared [with] great fear, and said one to another, Who then is this, that even the wind and the sea obey him?
