लूका 20
1 १ एक दिन ऐसा हुआ कि जब वह मन्दिर में लोगों को उपदेश देता और सुसमाचार सुना रहा था, तो प्रधान याजक और शास्त्री, प्राचीनों के साथ पास आकर खड़े हुए।
On one of the days while he was teaching the people in the Temple and preaching the gospel, there came up the priest and the Scribes with the elders.
2 २ और कहने लगे, “हमें बता, तू इन कामों को किस अधिकार से करता है, और वह कौन है, जिसने तुझे यह अधिकार दिया है?”
They spoke to him saying. "Tell us by what authority you are doing these things? Who is it that gave you this authority?"
"I will also ask you a question," he replied.
"Was John’s baptism from heaven or from man?"
5 ५ तब वे आपस में कहने लगे, “यदि हम कहें, ‘स्वर्ग की ओर से,’ तो वह कहेगा; ‘फिर तुम ने उस पर विश्वास क्यों नहीं किया?’
So they reasoned among themselves. "If we say, ‘From heaven,’ he will ask us, ‘Why did you not believe in him?’
6 ६ और यदि हम कहें, ‘मनुष्यों की ओर से,’ तो सब लोग हमें पथराव करेंगे, क्योंकि वे सचमुच जानते हैं, कि यूहन्ना भविष्यद्वक्ता था।”
"And if we say, ‘From man,’ all the people will stone us, for they were persuaded that Johnwas a prophet."
So they answered that they did not know whence it was.
"Nor will I tell you," Jesus answered, "by whose authority I do these things."
9 ९ तब वह लोगों से यह दृष्टान्त कहने लगा, “किसी मनुष्य ने दाख की बारी लगाई, और किसानों को उसका ठेका दे दिया और बहुत दिनों के लिये परदेश चला गया।
Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.
10 १० नियुक्त समय पर उसने किसानों के पास एक दास को भेजा, कि वे दाख की बारी के कुछ फलों का भाग उसे दें, पर किसानों ने उसे पीटकर खाली हाथ लौटा दिया।
"At harvest-time he sent a slave to the vine-dressers, to ask them to give him a share of the crop; but the vine-dresser beat him and sent him away empty-handed.
"Then he sent another slave; and him also they flogged and handled shamefully and sent him away empty-handed.
"Then he sent yet a third, and him to they wounded and threw him out.
13 १३ तब दाख की बारी के स्वामी ने कहा, ‘मैं क्या करूँ? मैं अपने प्रिय पुत्र को भेजूँगा, क्या जाने वे उसका आदर करें।’
"Then the master of the vineyard said. "‘What shall I do? I will send my beloved Son; it may be that they will reverence him.’
14 १४ जब किसानों ने उसे देखा तो आपस में विचार करने लगे, ‘यह तो वारिस है; आओ, हम उसे मार डालें, कि विरासत हमारी हो जाए।’
"But when the vine-dressers saw him, they reasoned together, saying. ‘This is the heir. Let us kill him so that the inheritance may be ours.’
15 १५ और उन्होंने उसे दाख की बारी से बाहर निकालकर मार डाला: इसलिए दाख की बारी का स्वामी उनके साथ क्या करेगा?
"So they turned him out of the vineyard and killed him. "What will the master of the vineyard do to them?
16 १६ “वह आकर उन किसानों को नाश करेगा, और दाख की बारी दूसरों को सौंपेगा।” यह सुनकर उन्होंने कहा, “परमेश्वर ऐसा न करे।”
"He will come and destroy those vine-dressers, and will give the vineyard to others."
17 १७ उसने उनकी ओर देखकर कहा, “फिर यह क्या लिखा है: ‘जिस पत्थर को राजमिस्त्रियों ने निकम्मा ठहराया था, वही कोने का सिरा हो गया।’
He looked at them and said. "Then what does this scripture mean. "The stone which the builders rejected, the same was made the head of the corner?
"Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."
19 १९ उसी घड़ी शास्त्रियों और प्रधान याजकों ने उसे पकड़ना चाहा, क्योंकि समझ गए थे, कि उसने उनके विरुद्ध दृष्टान्त कहा, परन्तु वे लोगों से डरे।
At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable.
20 २० और वे उसकी ताक में लगे और भेदिए भेजे, कि धर्मी का भेष धरकर उसकी कोई न कोई बात पकड़ें, कि उसे राज्यपाल के हाथ और अधिकार में सौंप दें।
So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.
21 २१ उन्होंने उससे यह पूछा, “हे गुरु, हम जानते हैं कि तू ठीक कहता, और सिखाता भी है, और किसी का पक्षपात नहीं करता; वरन् परमेश्वर का मार्ग सच्चाई से बताता है।
So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man’s person, but teach the way of God honestly.
"Is it lawful for us to pay tribute to Caesar or not?"
But he perceived their knavery and answered.
"Show me a shilling. Whose image and superscription does it bear?" "Caesar’s," they replied.
"Then give to Caesar what belongs to him," he said, "to God give what is God’s."
So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
Next came some of the Sadducees who deny that there is resurrection, and they asked him.
28 २८ “हे गुरु, मूसा ने हमारे लिये यह लिखा है, ‘यदि किसी का भाई अपनी पत्नी के रहते हुए बिना सन्तान मर जाए, तो उसका भाई उसकी पत्नी से विवाह कर ले, और अपने भाई के लिये वंश उत्पन्न करे।’
"Teacher, Moses wrote a law for us that if a man’s brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.
"Now there were seven brothers. the first took a wife and died childless,
"and the second and third took her,
"and likewise all the seven, but left no children when they died.
"Last of all the woman died too.
"In the resurrection whose wife shall she be? For they all seven had her as wife."
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
35 ३५ पर जो लोग इस योग्य ठहरेंगे, की उस युग को और मरे हुओं में से जी उठना प्राप्त करें, उनमें विवाह-शादी न होगी। (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 ३६ वे फिर मरने के भी नहीं; क्योंकि वे स्वर्गदूतों के समान होंगे, और पुनरुत्थान की सन्तान होने से परमेश्वर के भी सन्तान होंगे।
"For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.
37 ३७ परन्तु इस बात को कि मरे हुए जी उठते हैं, मूसा ने भी झाड़ी की कथा में प्रगट की है, वह प्रभु को ‘अब्राहम का परमेश्वर, और इसहाक का परमेश्वर, और याकूब का परमेश्वर’ कहता है।
"But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.
"Now he is not the God of the dead, but of the living; for to him all are alive.’
Then some of the Scribes said, "Teacher, that was nobly said,"
for they no longer dared to ask him any questions.
"How is it," he asked them, "that they say that Christ is David’s son?
"for David himself say’s in the book of the Psalms, "The Lord said to my Lord. Sit at my right hand,
Until I make thy enemies the footstool at thy feet.
"David therefore himself calls him ‘Lord,’ and how can he be his son?"
Then, in the hearing of all the people, he said to his disciples.
46 ४६ “शास्त्रियों से सावधान रहो, जिनको लम्बे-लम्बे वस्त्र पहने हुए फिरना अच्छा लगता है, और जिन्हें बाजारों में नमस्कार, और आराधनालयों में मुख्य आसन और भोज में मुख्य स्थान प्रिय लगते हैं।
"Beware of the Scribes who like to walk about in long robes, and dote on salutations in the marketplaces, and on securing the front seats in the synagogues and the best places at banquets;
47 ४७ वे विधवाओं के घर खा जाते हैं, और दिखाने के लिये बड़ी देर तक प्रार्थना करते रहते हैं, ये बहुत ही दण्ड पाएँगे।”
"but they devour widows’ houses and for a pretense make long prayers. These shall receive severer condemnation."
