Holy Bible Aionian Edition® ~ Hindi---Contemporary ~ 1-Corinthians 4:8

< 1 कुरिन्थियों 4:8 >

8 तुम तो यह सोचकर ही संतुष्ट हो गए कि तुम्हारी सारी ज़रूरतों की पूर्ति हो चुकी—तुम सम्पन्‍न हो गए हो, हमारे सहयोग के बिना ही तुम राजा बन गए हो! उत्तम तो यही होता कि तुम वास्तव में राजा बन जाते और हम भी तुम्हारे साथ शासन करते!

Ви вже нагодовані, ви вже збагати́лися, без нас ви царюєте. І коли б то ви стали царюва́ти, щоб і ми царювали з вами!

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Already

Strongs:

g2235

Greek:

ἤδη

Transliteration:

ēdē

Usage:

61 times in 13 books, 49 chapters, and 57 verses

Context:

Next word

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Gloss:

already

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἤδη

Transliteration:

ēdē

Gloss:

already

Morphhology:

Greek Adverb

Definition:

ἤδη adv., in NT, always of time; now, already: Mat.3:10, Mrk.4:37, Luk.7:6, Jhn.4:36, al; νῦν. ἤ, now already, 1Jn.4:3; ἤ. ποτέ, now at length, with fut, Rom.1:10 (cf. ἄρτι) (AS)

Liddell-Scott-Jones

Word:

ἤδη

Transliteration:

ēdē

Gloss:

already

Morphhology:

Greek Adverb

Definition:

ἤδη, adverb: 1) already, by this time, νὺξ ἤ. τελέθει 'tis already night, [Refs 8th c.BC+]: with numerals, ἤ. γὰρ τρίτον ἔτος [Refs 8th c.BC+]; ἦν δ᾽ ἦμαρ ἤ. δεύτερον[Refs] 2) forthwith, immediately, φρονέω δὲ διακρινθήμεναι ἤ. Ἁργείους καὶ Τρῶας [Refs 8th c.BC+]; στείχοις ἂν ἤ. [Refs 5th c.BC+]; ἤδη. στέλλεσθ; [Refs]; μετὰ τοῦτ᾽ ἤ. [Refs 5th c.BC+]; ἤ. ποτέ now at length, Mitteis [Refs 2nd c.AD+]; on the verso of a letter, urgent, immediate, PCair. Zen.154 [Refs 3rd c.BC+]; ἤ. ἤ. ταχὺ ταχύ [Refs] 3) opposed to to the future or past, actually, now, οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἤ. [Refs 8th c.BC+]; οἱ μὲν τάχ᾽, οἱ δ᾽ ἐσαῦθις, οἱ δ᾽ ἤ. [Refs 5th c.BC+]; οὐ τάχ᾽, ἀλλ᾽ ἤ. [Refs 5th c.BC+]; ἡ ἤ. χάρις present favour, [Refs 5th c.BC+] 4) of logical proximity, ἤ. γὰρ ἂν προστίθεσθαι [Refs 5th c.BC+]; τὰ ἐκ τούτων ἤ. συγκείμενα[Refs]; τοῦτο τοὔπος δεινὸν ἤ. [Refs 5th c.BC+]; τὰ πάντα τὰ πράγματα διαφθείραντα ταῦτ᾽ ἐστὶν ἤ. [Refs 4th c.BC+] 4.b) καὶ ἤ. and further, as well, ἐμέ τε καὶ σὲ καὶ τἆλλ᾽ ἤ. [Refs 5th c.BC+] 4.c) for instance, [Refs] 4.d) only then, then and not before, τότ᾽ ἤδη [Refs 5th c.BC+]; ἐνταῦθ᾽ ἤ. [Refs 5th c.BC+] 5) with superlative, ὦ πάντων ἀνδρῶν ἤ. μάλιστα. κτησάμενε up to this time, [Refs 5th c.BC+]: with comparative, ἤδη. λόγου μέζων [Refs 5th c.BC+] II) joined with other words of time, ἤ. νῦν now already, [Refs 8th c.BC+]; νῦν ἤ. [Refs 8th c.BC+]; ποτ᾽ ἤ. [Refs 5th c.BC+]; πάλαι ἤ. [Refs 5th c.BC+]; ἤ. τότε even then, [Refs 5th c.BC+]; ἐπεὶ ἤ. [Refs 8th c.BC+]; εἰ ἤ. [Refs 8th c.BC+]; τὸ τηνίκ᾽ ἤ. [Refs 5th c.BC+]; τὸ λοιπὸν ἤ. [Refs 5th c.BC+]; ἤ. γε even now, [Refs 4th c.BC+] III) of place, ἀπὸ ταύτης ἤ. Αἴγυπτος after this Egypt begins, [Refs 5th c.BC+]

Strongs

Word:

ἤδη

Transliteration:

ḗdē

Pronounciation:

ay'-day

Language:

Greek

Morphhology:

Adverb

Definition:

even now; already, (even) now (already), by this time; apparently from g2228 (ἤ) (or possibly g2229 (ἦ)) and g1211 (δή)

satiated

Strongs:

g2880

Lexicon:

κορέννυμι

Greek:

κεκορεσμένοι

Transliteration:

kekoresmenoi

Usage:

2 times in 2 books, 2 chapters, and 2 verses

Context:

Next word

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Gloss:

to satisfy

Morphhology:

Verb Perfect Passive Participle Nominative Plural Masculine

Grammar:

an ACTION that was done to male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

κορέννυμι

Transliteration:

korennumi

Gloss:

to satisfy

Morphhology:

Greek Verb

Definition:

κορέννυμι (κόρος, surfeit), [in Symmachus: Psa.22:27, Al, Psa.103:5 *;] to satisfy: pass, τροφῆς, Act.27:38; metaphorically, of spiritual things, 1Co.4:8. (AS)

Liddell-Scott-Jones

Word:

κορέννυμι

Transliteration:

korennumi

Gloss:

to satisfy

Morphhology:

Greek Verb

Definition:

κορέννῡμι, [Refs 4th c.AD+]; κορεννύω, [Refs]; κορέω, [Refs 2nd c.BC+]; κορέσκω, [Refs]future κορέσω [Refs 5th c.BC+]; Epic dialect κορέεις [Refs 8th c.BC+]: aorist ἐκόρεσα [Refs 4th c.BC+]:—middle, κορέννυμαι [Refs 2nd c.BC+]aorist ἐκορεσάμην, Epic dialect ἐκορεσσ, κορεσσ, [Refs 8th c.BC+]:—passive, future κεκορήσομαι [Refs 1st c.BC+]: aorist ἐκορέσθην [Refs 8th c.BC+]; Epic dialect 3rd.pers. plural -θεν [Refs 5th c.BC+] {κορεστικῶς}: perfect κεκόρεσμαι [Refs 5th c.BC+]; Ionic dialect κεκόρημαι [Refs 8th c.BC+]: perfect participle active (with passive sense) κεκορηώς, -ότος, [Refs 8th c.BC+]: also future (in intransitive sense) κορήσουσι [LXX]:—satiate, fill one with a thing, with dative, κορέεις κύνας ἠδ᾽ οἰωνοὺς δημῷ καὶ σάρκεσσι [Refs 8th c.BC+] [same place]:—middle, satisfy oneself, with genitive, ἐκορέσσατο φορβῆς [Refs 8th c.BC+]; ὄφρ᾽. κρειῶν κορεσαίατο θυμόν might satisfy their desire with flesh, [Refs 8th c.BC+]: with participle, κορεσσάμεθα κλαίοντε [Refs]:—passive, to be glutted, satiated, δαιτὸς κεκορήμεθα θυμὸν ἐΐσης [Refs 8th c.BC+]: with participle, κλαίων. κορέσθην [Refs 8th c.BC+]; οὔ πω κεκόρησθε ἐελμένο; [Refs 8th c.BC+] —Cf. κορίσκομαι. (Cf. Lithuanian šérti 'feed'.)

Strongs

Word:

κορέννυμι

Transliteration:

korénnymi

Pronounciation:

kor-en'-noo-mee

Language:

Greek

Morphhology:

Verb

Definition:

to cram, i.e. glut or sate; eat enough, full; a primary verb

you are,

Strongs:

g1510

Lexicon:

εἰμί

Greek:

ἐστέ,

Transliteration:

este

Usage:

2412 times in 27 books, 253 chapters, and 2037 verses

Context:

Next word

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already

Strongs:

g2235

Greek:

ἤδη

Transliteration:

ēdē

Usage:

61 times in 13 books, 49 chapters, and 57 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἤδη

Transliteration:

ēdē

Gloss:

already

Morphhology:

Greek Adverb

Definition:

Liddell-Scott-Jones

Word:

ἤδη

Transliteration:

ēdē

Gloss:

already

Morphhology:

Greek Adverb

Definition:

Strongs

Word:

ἤδη

Transliteration:

ḗdē

Pronounciation:

ay'-day

Language:

Greek

Morphhology:

Adverb

Definition:

even now; already, (even) now (already), by this time; apparently from g2228 (ἤ) (or possibly g2229 (ἦ)) and g1211 (δή)

you have been enriched,

Strongs:

g4147

Lexicon:

πλουτέω

Greek:

ἐπλουτήσατε,

Transliteration:

eploutēsate

Usage:

12 times in 6 books, 8 chapters, and 12 verses

Context:

Next word

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Gloss:

be rich

Morphhology:

Verb Aorist Active Indicative 2nd Plural

Grammar:

an ACTION that happened - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πλουτέω

Transliteration:

plouteō

Gloss:

be rich

Morphhology:

Greek Verb

Definition:

πλουτέω, -ῶ [in LXX chiefly for עָשַׁר hi;] to be rich, aor, to become rich: Luk.1:53, 1Ti.6:9; before ἀπό (Sir.11:18), Rev.18:15; ἐκ, Rev.18:3, 19; ἐν (= cl, with genitive, dative, accusative, cf. πλούσιος), 1Ti.6:18. Metaphorical, π. εἰς θεόν, Luk.12:21; of God, εἰς πάντας, Rom.10:12; aor, I became rich, 1Co.4:8, 2Co.8:9, Rev.3:18; pf, I have become rich, Rev.3:17. (AS)

Liddell-Scott-Jones

Word:

πλουτέω

Transliteration:

plouteō

Gloss:

be rich

Morphhology:

Greek Verb

Definition:

πλουτ-έω, (πλοῦτος) to be rich, wealthy, opposed to πένομαι, τάχα σε ζηλώσει ἀεργὸς πλουτεῦντα [Refs 8th c.BC+]becomes rich, [Refs 6th c.BC+]; π. μέγα, μάλιστα, μεγάλως, [Refs 5th c.BC+]; ὄναρ πεπλουτηκέναι 'build castles in the air', [Refs 5th c.BC+]; π. ἀπὸ τῶν κοινῶν to be rich from the public purse, [Refs 5th c.BC+] 2) with genitive of things, to be rich in a thing, πόνου [Refs 5th c.BC+]; πλουτῖον (i.e. -τεῖον, for the sake of meter for -τέον) τέκνων. δωμάτιον [Refs] 3) with dative of things, π. ἐμπύροισιν [Refs 5th c.BC+]; σιδήρῳ, χαλκῷ, [Refs 5th c.BC+] 4) with accusative cognate, π. πλοῦτον [Refs 2nd c.AD+]; π. φίλους, φιλίαν, [Refs 4th c.AD+]

Strongs

Word:

πλουτέω

Transliteration:

ploutéō

Pronounciation:

ploo-teh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to be (or become) wealthy (literally or figuratively); be increased with goods, (be made, wax) rich; from g4148 (πλουτίζω)

apart from

Strongs:

g5565

Lexicon:

χωρίς

Greek:

χωρὶς

Transliteration:

chōris

Usage:

41 times in 13 books, 28 chapters, and 39 verses

Context:

Next word

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Gloss:

without

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

χωρίς

Transliteration:

chōris

Gloss:

without

Morphhology:

Greek Preposition

Definition:

χωρίς adv., 1) separately, apart: Jhn.20:7. 2) As prep, with genitive, (a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl, § 82, 3), Jas.2:18, 20 2:26; (b) besides: Mat.14:21 15:38, 2Co.11:28. (AS)

Liddell-Scott-Jones

Word:

χωρίς

Transliteration:

chōris

Gloss:

without

Morphhology:

Greek Preposition

Definition:

χωρίς, adverb, also χωρί, which see: (see. χῆρος):— separately, apart, once in [Refs 8th c.BC+]; χίλια τάλαντα. χ. θέσθαι set them apart, in reserve, [Refs 5th c.BC+]; χ. οἰκεῖν live apart, have an independent establishment, [Refs 4th c.BC+]; χ. γενόμενοι being separated, [Refs 5th c.BC+]; μή με χ. αἰτιῶ without evidence, [Refs 5th c.BC+]; χ. ποιῆσαι distinguish, [Refs 5th c.BC+]; χ. βλέπειν look two ways, squint, [Refs 4th c.BC+]; opposed to κοινῇ, [Refs 5th c.BC+]; opposed to κοινόν, [Refs 5th c.BC+]; χ. δέ. and separately, and besides, [Refs 5th c.BC+]; separately, [Refs 5th c.BC+]; λέγειν χ. περὶ ἑκάστου Legal cited in [Refs 4th c.BC+]; περὶ τὸ ἓν καὶ χ. about the one and without [the one] [Refs 4th c.BC+]; otherwise, χ. δὲ μηδαμῶς [Refs 5th c.BC+]; χ. ἢ ὁκόσοι except so many as, [Refs 5th c.BC+]; also χ. εἰ μή (condemned by Ps.-[Refs 1st c.AD+] 2) metaphorically, of different nature, kind, or quality, [Refs 7th c.BC+] II) as preposition with genitive, without, [Refs 4th c.BC+]; without the help or will of, χ. Ζηνός [Refs 5th c.BC+]: after its case, πόνου χ. [Refs] II.2) separate from, apart from, χ. ἀθανάτων [Refs 5th c.BC+] II.3) independently of, without reckoning, [Refs 5th c.BC+]; χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ. [Refs 5th c.BC+] II.4) differently from, otherwise than, χ. μυρηρῶν τευχέων πνέων [Refs 5th c.BC+]

Strongs

Word:

χωρίς

Transliteration:

chōrís

Pronounciation:

kho-rece'

Language:

Greek

Morphhology:

Adverb

Definition:

at a space, i.e. separately or apart from (often as preposition); beside, by itself, without; adverb from g5561 (χώρα)

Strongs:

g3165

Lexicon:

ἐγώ

Greek:

ἡμῶν

Transliteration:

hēmōn

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context:

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you reigned;

Strongs:

g936

Lexicon:

βασιλεύω

Greek:

ἐβασιλεύσατε·

Transliteration:

ebasileusate

Usage:

21 times in 6 books, 13 chapters, and 18 verses

Context:

Next word

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Gloss:

to reign

Morphhology:

Verb Aorist Active Indicative 2nd Plural

Grammar:

an ACTION that happened - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

βασιλεύω

Transliteration:

basileuō

Gloss:

to reign

Morphhology:

Greek Verb

Definition:

βασιλεύω, (βασιλεύς), [in LXX for מלךְ, its parts and derivatives, exc. 4Ki.15:5 (ישׁב);] to be king, to reign, rule: 1Ti.6:15; with genitive (cl.), Mat.2:22; before ἐπί, with accusative (= Heb. מלךְ על; Bl, §36, 8), Luk.1:33 19:14, 27 Rom.5:14; ἐπὶ τ. γῆς, on earth, Rev.5:10; of God, Rev.11:15, 17 19:6; of Christ, Luk.1:33, 1Co.15:25, Rev.11:15; of Christians, Rev.5:10 20:4 (constative aor, M, Pr., 130), ib. 6 22:5. Metaphorical, Christians, Rom.5:17, 1Co.4:8; θάνατος, Rom.5:14, 17; ἁμαρτία, Rom.5:21 6:12. Ingressive aor. (M, Pr., 109), to begin to reign: 1Co.4:8, Rev.11:17 19:6 (Cremer, 137). (AS)

Liddell-Scott-Jones

Word:

βασιλεύω

Transliteration:

basileuō

Gloss:

to reign

Morphhology:

Greek Verb

Definition:

βᾰσῐλ-εύω, to be king, rule, reign, οὐ μέν πως πάντες βασιλεύσομεν ἐνθάδ᾽ Ἀχαιοί [Refs 8th c.BC+]; ἐν ὑμῖν. βασίλευε was king among you, [Refs 8th c.BC+]; also of a woman, ἢ βασίλευεν ὑπὸ Πλάκῳ reigned as queen, [Refs 8th c.BC+]: in aorist, to have become king, [Refs 5th c.BC+]: with genitive, to be king of, rule over, ἐν. Ἰθάκῃ βασιλεύσει Ἀχαιῶν [Refs 8th c.BC+]: with dative, to be king among, Γιγάντεσσιν βασίλευεν [LXX+8th c.BC+]:—passive, to be governed by a king, [Refs 5th c.BC+]: generally, to be governed or administered, [Refs 5th c.BC+]: hence, submit to the king, [Refs 1st c.AD+] b) to be ἄρχων β. at Athens, [Refs 5th c.BC+] of other magistrates, [Refs] c) later ἡ βασιλεύουσα πόλις the imperial city, of Rome, [Refs 2nd c.AD+] 2) enjoy as master, τῶ χρυσῶ β. [Refs 3rd c.BC+] 3) absolutely, live royally, β. ἐν πενίᾳ [NT+1st c.AD+] II) causal, appoint as king, τινά [LXX]; but β. τισὶ βασιλέα make them a king,[LXX]

Strongs

Word:

βασιλεύω

Transliteration:

basileúō

Pronounciation:

bas-il-yoo'-o

Language:

Greek

Morphhology:

Verb

Definition:

to rule (literally or figuratively); king, reign; from g935 (βασιλεύς)

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

I wish that

Strongs:

g3785

Lexicon:

ὄφελον

Greek:

ὄφελόν

Transliteration:

ophelon

Usage:

4 times in 4 books, 4 chapters, and 4 verses

Context:

Next word

Toggle Lexicon

Gloss:

I wish!

Morphhology:

Particle or Disjunctive Particle

Grammar:

introducing an alternative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὄφελον

Transliteration:

ophelon

Gloss:

I wish!

Morphhology:

Greek Interjection

Definition:

ὄφελον 2 aorist of ὀφείλω, without the augment (see M, Pr., 201n), used to express a fruitless wish; [in LXX (with aor. indic.): Exo.16:3 (נָתַן מִי), Num.14:2 Num.20:3 (לוּא), Psa.119:5 (אַחֲלַי), etc;] in cl. with an infin. (chiefly poët.), would that: with indic. aor, 1Co.4:8; impf, 2Co.11:1, Rev.3:15; fut, Gal.5:12 (a practicable wish, see 131, 206 f, 220. The construction with indic. is only found in late writers.) (AS)

Liddell-Scott-Jones

Word:

ὄφελον

Transliteration:

ophelon

Gloss:

I wish!

Morphhology:

Greek Interjection

Definition:

Included with: ὀφείλ-ω, imperfect ὤφειλον; Epic dialect ὀφέλλω (also Aeolic dialect, [Refs 4th c.BC+]imperfect ὤφελλον or ὄφελλον, see infr. II. [Refs 8th c.BC+]: future ὀφειλήσω [Refs 5th c.BC+]: aorist 1 ὠφείλησα [Refs 5th c.BC+] (ἐπ-): perfect ὠφείληκα: pluperfect -ήκειν[Refs 4th c.BC+]aorist 2 ὤφελον (see. below [Refs]:—passive, aorist participle ὀφειληθείς [Refs 5th c.BC+]. (Cretan dialect ὀφήλω [Refs], written ὀπέλο [Refs 4th c.AD+] ὀφέλλω (see. above) and ὀφήλω [Refs 4th c.BC+]: in early Attic dialect Inscrr. written both ὀφελ -IG 12.91.8[Refs]:—owe, have to pay or account for, τὸ καὶ μοιχάγρι᾽ ὀφέλλει [Refs 8th c.BC+]; ὅτι μοι. ζωάγρι᾽ ὀφέλλεις[Refs 8th c.BC+]; τί ὀφείλω; what do I owe? [Refs 5th c.BC+]; ὀ. ἀργύριον, χρέα, [Refs 5th c.BC+] to be debtor to another, [Refs 5th c.BC+]: absolutely, to be in debt, [Refs 5th c.BC+]; οἱ ὀφείλοντες debtors, [Refs 4th c.BC+]:—passive, to be due, ἔνθα χρεῖός μοι ὀφέλλεται (variant{ὀφείλεται}) [Refs 8th c.BC+]; τὸ ὀφειλόμενον a debt,[Refs 5th c.BC+] 2) metaphorically, ὀ. μέλος τινί [Refs 5th c.BC+]; ὀ. χάριν, see at {χάρις} [Refs 5th c.BC+]:—passive, ὀφείλεταί τινι ἐκ θεῶν κλέος [Refs 5th c.BC+]; τοὐφειλόμενον πράσσουσα Δίκη what is due, [Refs 4th c.BC+] 3) as a legal term, to be bound to render, εὐθύνας ὤφειλον [Refs 5th c.BC+], incur a penalty, ζημίαν [Refs 5th c.BC+] 4) in passive, of persons, to be due or liable to, θανάτῳ πάντες ὀφειλόμεθα [LXX+4th c.BC+]our help is due, [Refs 1st c.BC+] II) with infinitive, to be bound, to be obliged to do, ὀφέλλετε ταῦτα πένεσθαι ye are bound, ye ought to, [Refs 8th c.BC+]; and of things, ought to be, ὁ λόγος οὐκ ἀκριβῶς ὀ. λέγεσθαι [Refs 4th c.BC+]:—passive, δράσαντι γάρ τοι καὶ παθεῖν ὀφείλεται [Refs 4th c.BC+]; σοὶ τοῦτ᾽ ὀφείλεται παθεῖν it is thy destiny to, [Refs 5th c.BC+] II.2) in this signification Epic dialect imperfect ὤφελλον or ὄφελλον and aorist ὤφελον or ὄφελον are used of that which one has not, but ought to have, done (ought being the pret. of owe), ὤφελεν ἀθανάτοισιν εὔχεσθαι [Refs 8th c.BC+] II.3) these tenses are also used, followed by present or aorist infinitive, in wishes that something were or had been in present or past, ἀνδρὸς. ὤφελλον ἀμείνονος εἶναι ἄκοιτις I ought to be, would that I were! [Refs 8th c.BC+]; τὴν ὄφελ᾽ ἐν νήεσσι κατακτάμεν Ἄρτεμις would that Artemis had slain her, [Refs 8th c.BC+] O that thou hadst!, [Refs 8th c.BC+] O that I had!,[Refs 8th c.BC+]; ὡς ὄφελεν. [Refs 8th c.BC+]. would thou hadst never, [Refs 8th c.BC+]; ὤφελες. [Refs 5th c.BC+]; ὤφελε. [Refs 5th c.BC+]; εἴθ᾽ ὤφελ᾽. [Refs 5th c.BC+]; εἰ γὰρ ὤφελον. [Refs 5th c.BC+]; ὡς ὤφελες. [Refs 5th c.BC+]; ὡς μήποτ᾽ ὤφελον. [Refs 5th c.BC+]; ὄφελε. [Refs 5th c.BC+]; μήποτ᾽ ὄφελον. [Refs 5th c.BC+] is used in late Epic dialect, ὡς μὴ ὤφειλες ἱκέσθαι [Refs 8th c.BC+] II.3.b) with indicative, ὤφελε μηδ᾽ ἐγένοντο θοαὶ νέες [Refs 3rd c.BC+] II.3.c) ὄφελον (adverb accusative to [Refs 2nd c.AD+] in this signification: with accusative et infinitive, ὤμοι ἐγών, ὄφελόν με. ὀλέσθαι [NT+1st c.AD+]; ὤφελον (sic) εἰ ἐδυνάμεθα πέτασθαι [Refs 2nd c.AD+]infinitive, ὄφελομ μὲν ἡ θεὸς. στερῆσαι. [Refs 2nd c.BC+] III) impersonal ὀφείλει, it behoves, with accusative et infinitive, [Refs 5th c.BC+]; ὄφελλέ με μήτε. εἰσοράαν κτλ. [Refs 3rd c.BC+]participle, absolutely, αἱ ὀφείλουσαι ἱερουργίαι τῶν θεῶν the due services of the gods, [Refs 2nd c.AD+]; κατὰ τὸν ὀφείλοντα καιρόν [Refs 2nd c.AD+]. (ὦφλον, ὤφληκα, aorist and perfect of ὀφλισκάνω, were probably originally aorist and perfect of ὀφείλω: ὄφελον in signf. II. [Refs] may be originally neuter participle of ὤφελε (signification [Refs]

Strongs

Word:

ὄφελον

Transliteration:

óphelon

Pronounciation:

of'-el-on

Language:

Greek

Definition:

I ought (wish), i.e. (interjection) oh that!; would (to God); first person singular of a past tense of g3784 (ὀφείλω)

really

Strongs:

g1065

Lexicon:

γέ

Greek:

γε

Transliteration:

Usage:

29 times in 10 books, 27 chapters, and 28 verses

Context:

Next word

Toggle Lexicon

Gloss:

indeed

Morphhology:

Particle or Disjunctive Particle

Grammar:

introducing an alternative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γέ

Transliteration:

Gloss:

indeed

Morphhology:

Greek Particle

Definition:

γε, enclitic postpositive particle, rarer in κοινή than in cl, giving special prominence to the word to which it is attached, distinguishing it as the least or the most important (Thayer, see word), indeed, at least, even (but not always translatable into English); 1) used alone: Luk.11:8 18:5 Rom.8:32. 2) More frequently with other particles: αλλά γε, Luk.24:21, 1Co.9:2; ἄρα γε, Mat.7:20 17:26, Act.17:27; ἆρά γε, Act.8:30; εἴ γε (Rec. εἴγε), 2Co.5:3, Gal.3:4, Eph.3:2 4:21, Col.1:23 (see Meyer, Ellic, on Ga, Eph, ll. with; Lft, on Ga, Col, ll. with); εἰ δὲ μήγε, following an affirmation, Mat.6:1, Luk.10:6 13:9; a negation, Mat.9:17, Luk.5:36, 37 14:32, 2Co.11:16; καί γε (Rec. καίγε, cl. καὶ. γε), Luk.19:42 (WH om.), Act.2:18 17:27; καίτοιγε (L καίτοι γε, Tr. καί τοι γε), Jhn.4:2; μενοῦνγε (see see word); μήτι γε, see: μήτι; ὄφελόν, 1Co.4:8. (AS)

Liddell-Scott-Jones

Word:

γέ

Transliteration:

Gloss:

indeed

Morphhology:

Greek Particle

Definition:

γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. I) with single words, at least, at any rate, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ. σιδήρου γε κράτος ἐστίν such is the power of iron, [Refs 8th c.BC+]; εἴ που πτωχῶν γε θεοὶ. εἰσίν if the poor have any gods to care for them,[Refs]; ὅ γ᾽ ἐνθάδε λεώς at any rate the people here, [Refs 5th c.BC+] not even two, [Refs 8th c.BC+]; οὔκουν φθόγγος γε not the least sound, [Refs 5th c.BC+] I.2) with Pronouns: with pronoun of 1st pers. [Refs 8th c.BC+]; τουτογί, ταυταγί, etc, [Refs 8th c.BC+]; ὅσον γε χρῄζεις even as much as,[Refs 5th c.BC+]: rarely with interrogative Pronouns, τίνα γε. εἶπας ;[Refs 5th c.BC+]; ποίου γε τούτου πλήν γ᾽ Ὀδυσσέως ἐρεῖς ; [Refs 5th c.BC+] I.3) after Conjunctions, to emphasize the modification or condition introduced by the subjoined clause, πρίν γε, before at least, sometimes repeated, οὐ μὲν. ὀΐω πρίν γ᾽ ἀποπαύσεσθαι, πρίν γε. αἵματος ἆσαι Ἀρῆα [Refs 8th c.BC+]; πρὶν ἄν γε or πρίν γ᾽ ἄν, [Refs 5th c.BC+]; εἴ γε, ἐάν γε, if that is to say, if really, [Refs 5th c.BC+]; also simply to lay stress on the condition, κἄν γε μὴ λέγω and if I do not, [Refs 5th c.BC+]; εἴπερ γε if at any rate, [Refs 5th c.BC+], etc; ὥστε γε (variant{ὥς γε}), with infinitive, so far at least as to, [Refs 5th c.BC+]; ὥς γε or ὥσπερ γε as at least, [Refs 5th c.BC+]:—γε may follow τε, when τε is closely attached to the preceding word, ὡς οἷόν τέ γε μάλιστα [Refs 5th c.BC+] I.4) after other Particles, καὶ μὴν. γε, οὐ μὴν. γε, with words intervening, [Refs 5th c.BC+]; after ἄν in apodosi, when preceded by οὐ or καί, [Refs]; ἄταρ. γε but yet, [Refs 5th c.BC+]; καίτοι γε, see at {καί το; ἀλλά γε} (without intervening words) is falsa lectio in [Refs 5th c.BC+]; ἀλλά γε δή uncertain in [Refs 1st c.AD+] I.5) when preceding other Particles, γε commonly refers to the preceding word, while the Particle retains its own force: but sometimes modifies the sense of the following Particle, γε μήν nevertheless, πάντως γε μήν [Refs 5th c.BC+]; Epic dialect and Ionic dialect γε μέν [Refs 8th c.BC+] frequently strengthens an assertion, [Refs 5th c.BC+]; γέ τοι, implying that the assertion is the least that one can say, [Refs 5th c.BC+]; γέ που at all events, any how, [Refs 5th c.BC+]; for γε οὖν, see at {γοῦν}. II) exercising an influence over the whole clause: II.1) epexegetic, namely, that is, Διός γε διδόντος that is if God grant it, [Refs 8th c.BC+]; κλῦθι, Ποσείδαον, εἰ ἐτεόν γε σός εἰμι if indeed I am really thine, [Refs] any man—at least any wise man, [Refs]; frequently preceded by καί, usually with words intervening, ἦ μὴν κελεύσω κἀπιθωΰξω γε πρός ay and besides that, [Refs 4th c.BC+]; παρῆσάν τινες καὶ πολλοί γε some, ay and a great many, [Refs 5th c.BC+]; frequently with the last term in an enumeration, ταύτῃ ἄρα. πρακτέον καὶ γυμναστέον καὶ ἐδεστέον γε καὶ ποτέον [LXX]; rarely without intervening words, καί γε ὁ θάνατος διὰ τὴν μοίρην ἔλαχεν [NT+5th c.BC+] II.2) in dialogue, in answers where something is added to the statement of the previous speaker, as ἔπεμψέ τίς σοι. κρέα; Answ. καλῶς γε ποιῶν yes and quite right too, [Refs 5th c.BC+]; κενὸν τόδ᾽ ἄγγος, ἢ στέγει τι; Answ. σά γ᾽ ἔνδυτα. yes indeed, your clothes, [Refs 5th c.BC+]; οὕτω γὰρ ἂν μάλιστα δηχθείη πόσις. Answ. σὺ δ᾽ ἂν γένοιο γ᾽ ἀθλιωτάτη γυνή yes truly, and you, [Refs 5th c.BC+]; πάνυ γε yes certainly, [Refs 5th c.BC+]; οὕτω γέ πως yes somehowso, [Refs]; sometimes preceded by καί, καὶ οὐδέν γ᾽ ἄτοπον yes and no wonder, [Refs]; sometimes ironically, εὖ γε κηδεύεις πόλιν [Refs 5th c.BC+] II.3) to heighten a contrast or opposition, II.3.a) after conditional clauses, εἰ μὲν δὴ σύ γ᾽, τῷ κε Ποσειδάων γε. if you do so, then at all events Poseidon will, [Refs 8th c.BC+] {γέα}; ἐπεὶ πρὸς τοῦτο σιωπᾶν ἥδιόν σοι. τόδε γε εἰπέ at any rate tell me this, [Refs 5th c.BC+] II.3.b) in disjunctive sentences to emphasize an alternative, ἤτοι κεῖνόν γε. δεῖ ἀπόλλυσθαι ἢ σέ. [Refs 8th c.BC+]: also in the second clause, εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι ἤ σέ γε λαοὶ ἐχθαίρουσι [Refs 8th c.BC+] II.4) in exclamations, etc, ὥς γε μή ποτ᾽ ὤφελον λαβεῖν uncertain in [Refs 5th c.BC+]; in oaths, οὔτοι μὰ τὴν Δήμητρά γ᾽ variant in [Refs 5th c.BC+]; merely in strong assertions, τίς ἂν φιλέοντι μάχοιτ; ἄφρων δὴ κεῖνός γέ. [Refs 8th c.BC+] II.5) implying concession, εἶμί γε well then I will go (in apodosi), [Refs 5th c.BC+] III) γε frequently repeated in protasis and apodosis, as πρίν γε, πρίν γε, see[Refs 5th c.BC+]; even in the same clause, οὐδέν γ᾽ ἄλλο πλήν γε καρκίνους [Refs 5th c.BC+] IV) POSITION: γε normally follows the word which it limits; but is frequently placed immediately after the Article, as ὅ γε πόλεμος [Refs 5th c.BC+]; or the preposition, κατά γε τὸν σὸν λόγον [Refs 5th c.BC+]; τὸ δέ γε[Refs]; frequently in retorts, ἁμές ποκ᾽ ἦμες ἄλκιμοι νεανίαι. Answ. ἁμὲς δέ γ᾽ εἰμές [Refs]; οὐκ οἶδ᾽ ὅτι λέγεις. Answ. ἡ γραῦς δέ γε οἶδ᾽, ὡς ἐγῷμαι [Refs 4th c.BC+]

Strongs

Word:

γέ

Transliteration:

gé

Pronounciation:

gheh

Language:

Greek

Definition:

and besides, doubtless, at least, yet; a primary particle of emphasis or qualification (often used with other particles prefixed)

you did reign,

Strongs:

g936

Lexicon:

βασιλεύω

Greek:

ἐβασιλεύσατε,

Transliteration:

ebasileusate

Usage:

21 times in 6 books, 13 chapters, and 18 verses

Context:

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Gloss:

to reign

Morphhology:

Verb Aorist Active Indicative 2nd Plural

Grammar:

an ACTION that happened - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

βασιλεύω

Transliteration:

basileuō

Gloss:

to reign

Morphhology:

Greek Verb

Definition:

Liddell-Scott-Jones

Word:

βασιλεύω

Transliteration:

basileuō

Gloss:

to reign

Morphhology:

Greek Verb

Definition:

Strongs

Word:

βασιλεύω

Transliteration:

basileúō

Pronounciation:

bas-il-yoo'-o

Language:

Greek

Morphhology:

Verb

Definition:

to rule (literally or figuratively); king, reign; from g935 (βασιλεύς)

so that

Strongs:

g2443

Greek:

ἵνα

Transliteration:

ina

Usage:

677 times in 26 books, 212 chapters, and 629 verses

Context:

Next word

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Gloss:

in order that/to

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Alternates:

g3363

Tyndale

Word:

ἵνα

Transliteration:

hina

Gloss:

in order that/to

Morphhology:

Greek Conjunction

Definition:

ἵνα, I. adverb (poët, Hom, al.), 1) of place, where, whither. 2) of circumstance, when. II. Conjunction, 1) prop, final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31, Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres, Eph.1:17 (but WH, mg, subjc; see Burton, §225, Rem, 2); (b) with subjc: after a pres, Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al; after a pf, Mat.1:22, Jhn.5:23 1Co.9:22, al; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al; after a delib. subjc, Mrk.1:38, al; after a fut, Luk.16:4, Jhn.14:3, 1Co.15:28, al; after historic tenses (where optative in cl; WM, 359f; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al; (with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic, fut: Luk.20:10, 1Pe.3:1, al; (d) as often in eccl. writers (Thayer, see word), with indic. pres: 1Co.4:6, Gal.4:17, al. (; but V. Burton, §198, Rem.); (e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al; τούτου χάριν, Tit.1:5; (f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al; of the final verb, Rom.4:16, 2Co.8:13, al. 2) In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; (a) after verbs of wishing, caring, striving, etc: θέλω, Mat.7:12, al; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al; (b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al; ἐρωτῶ, Mrk.7:26, al; παρακαλῶ, Mat.14:36, 1Co.1:10, al, etc; (with) after words expressing expediency, etc: συμφέρει, Mat.18:6, Jhn.11:50, al; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc; (d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. 3) In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff; WM, 572; Bl, §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)

Liddell-Scott-Jones

Word:

ἵνα

Transliteration:

hina

Gloss:

in order that/to

Morphhology:

Greek Conjunction

Definition:

ἵνα, adverb, I) of Place, I.1) in that place, there, once in [Refs 8th c.BC+] I.2) elsewhere relative, in which place, where,[Refs 8th c.BC+]: rarely in Attic dialect Prose, [Refs 5th c.BC+]; ἵ. ἡ Νίκη (i.e. ἐστίν) [Refs 8th c.BC+] [same place]; ἵν᾽ ἄν with subjunctive, wherever, [Refs 5th c.BC+]; as indirect interrogative, [Refs 5th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, [Refs 5th c.BC+]; ἵν᾽ ἕσταμεν χρείας[Refs 5th c.BC+] I.2.c) with Verbs of motion, whither, [Refs 8th c.BC+] II) of circumstance, γάμος, ἵ. χρή at which, when, [Refs 8th c.BC+]; ἵ. μὲν ἐξῆν αὐτοῖς, ἐνταῦθα. when it was in their power, [Refs 5th c.BC+] II.2) ={ἐάν}, uncertain in [Refs 8th c.BC+] B) Final conjunction, that, in order that, from [Refs 8th c.BC+] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [Refs 8th c.BC+] or κε (if found, these particles belong to the Verb, as in [Refs 8th c.BC+] B.I) general usage: B.I.1) with subjunctive, B.I.1.a) after primary tenses of indicative, also subjunctive and imperative: present indicative, [Refs 8th c.BC+]: perfect indicative, [Refs 8th c.BC+]: future, [Refs 8th c.BC+]; subjunctive, [Refs 8th c.BC+] B.I.1.b) after historical tenses, in similes, where the aorist is gnomic, [Refs 8th c.BC+]; where aorist is treated as equivalent to perfect, [Refs 8th c.BC+]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι. λοιγὸν ἀμύνῃς [Refs 8th c.BC+] B.I.1.c) after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, [Refs 8th c.BC+]; after βουλοίμην ἄν, [Refs 5th c.BC+] B.I.1.d) after imperfect with ἄν, [Refs 4th c.BC+] B.I.2) with optative, B.I.2.a) after historical tenses, [Refs 8th c.BC+]: after the historical present, [Refs 5th c.BC+]: sometimes both moods, subjunctive and optative, follow in consecutive clauses, [Refs 8th c.BC+] B.I.2.b) after optative, [Refs 8th c.BC+] B.I.2.c) rarely after primary tenses, by a shifting of the point of view, [Refs 8th c.BC+] B.I.3) with past tenses of indicative, B.I.3.a) after unfulfilled wishes, [Refs] B.I.3.b) after indicative with ἄν, to express a consequence which has not followed or cannot follow, [Refs 5th c.BC+] B.I.3.c) after such Verbs as ἐχρῆν, ἔδει, [Refs 5th c.BC+]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}). ἵ. [Refs 4th c.BC+] B.I.3.d) after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [Refs 3rd c.AD+] B.I.4) ἵ. μή as the negative of ἵνα, that not, [Refs 8th c.BC+] B.II) special usages: B.II.1) like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[NT+8th c.BC+]; also for ὥστε, [LXX+1st c.AD+] B.II.2) because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, [Refs 2nd c.AD+]; not found in literature. B.II.3) elliptical usages, B.II.3.a) where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, [Refs 5th c.BC+]; ἵ. δῶμεν. granted that. , [Refs 2nd c.AD+] B.II.3.b) in commands, introducing a principal sentence, ἵ. συντάξῃς order him, [Refs 3rd c.BC+]; ἵ. λαλήσῃς [Refs 3rd c.BC+]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [LXX+NT+5th c.BC+] B.II.3.c) ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, [Refs 5th c.BC+]; or with a Verb following, [Refs 5th c.BC+]; ἵ. δὴ τ; [Refs 5th c.BC+] B.II.3.d) in indignant exclamations, to think that! Σωκράτης ἵ. πάθῃ ταῦτα [Refs 2nd c.AD+] B.III) in later Gr. with indicative, [LXX+NT]

Strongs

Word:

ἵνα

Transliteration:

hína

Pronounciation:

hin'-ah

Language:

Greek

Morphhology:

Conjunction

Definition:

compare g3588 (ὁ)); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to; probably from the same as the former part of g1438 (ἑαυτοῦ) (through the demonstrative idea

also

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Gloss:

and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

we ourselves

Strongs:

g3165

Lexicon:

ἐγώ

Greek:

ἡμεῖς

Transliteration:

hēmeis

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context:

Next word

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you

Strongs:

g4771

Lexicon:

σύ

Greek:

ὑμῖν

Transliteration:

humin

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

Next word

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Morphhology:

Personal pronoun 2nd Dative Plural

Grammar:

a reference to recently mentioned persons being spoken or written to that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to you

Alternates:

g5213

Tyndale

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Liddell-Scott-Jones

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)

Strongs

Word:

σύ

Transliteration:

sý

Pronounciation:

soo

Language:

Greek

Definition:

thou; thou; the personal pronoun of the second person singular

may reign with.