Holy Bible Aionian Edition® ~ Hindi---Contemporary ~ 1-Corinthians 2:12

< 1 कुरिन्थियों 2:12 >

12 हमें संसार की आत्मा नहीं परंतु वह आत्मा प्राप्‍त हुई है, जो परमेश्वर की ओर से हैं कि हम वह सब जान सकें, जो परमेश्वर ने हमें उदारतापूर्वक प्रदान किया है.

우리가 세상의 영을 받지 아니하고 오직 하나님께로 온 영을 받았으니 이는 우리로 하여금 하나님께서 우리에게 은혜로 주신 것들을 알게 하려 하심이라

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We ourselves

Strongs:

g3165

Lexicon:

ἐγώ

Greek:

ἡμεῖς

Transliteration:

hēmeis

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context:

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now

Strongs:

g1161

Lexicon:

δέ

Greek:

δὲ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

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Gloss:

but/and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

not

Strongs:

g3756

Greek:

οὐ

Transliteration:

Usage:

1693 times in 27 books, 246 chapters, and 1438 verses

Context:

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Gloss:

Morphhology:

Negative Particle Negative Negative

Grammar:

introducing a negative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Liddell-Scott-Jones

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.

Strongs

Word:

οὐ

Transliteration:

Pronounciation:

ookh

Language:

Greek

Definition:

the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

spirit

Strongs:

g4151G

Strongs extended:

g4151, g4151G, g4151H

Greek:

πνεῦμα

Transliteration:

pneuma

Usage:

380 times in 25 books, 154 chapters, and 346 verses

Context:

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of the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοῦ

Transliteration:

tou

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Masculine

Grammar:

a SPECIFIC male person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

world

Strongs:

g2889

Lexicon:

κόσμος

Greek:

κόσμου

Transliteration:

kosmou

Usage:

187 times in 20 books, 82 chapters, and 152 verses

Context:

Next word

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Morphhology:

Noun Genitive Singular Masculine

Grammar:

a male PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

κόσμος

Transliteration:

kosmos

Gloss:

world

Morphhology:

Greek Noun Male

Definition:

κόσμος, -ου, ὁ [in LXX: Gen.2:1, Deu.4:19 17:3, Isa.24:21 40:26 (צבא), Exo.33:5, 6 Jer.2:32 4:30, Eze.7:20 16:11 23:40 (עֲדִי), Isa.61:10 (כְּלִי), al, Wis.2:24 and freq, Sir.6:30, al;] 1) order (Hom, Plat, al.). 2) ornament, adornment, esp. of women (Hom, al.): 1Pe.3:3. 3) Later, the world or universe, as an ordered system (Plat, al.): Act.17:24, Rom.4:13, 1Co.3:22, Php.2:15, Heb.4:3, al. 4) In late writers only, the world, i.e. the earth (= ἡ οἰκουμένη, cf. Mat.4:8 with Luk.4:5): Mat.4:8, Mrk.16:[15], Col.2:20, 1Ti.6:7, al; hence by meton, (a) of the human inhabitants of the world: Mat.5:14 15:38, Mrk.14:9, Jhn.1:10 4:42 12:47, Rom.3:6, 1Co.4:13, 2Co.5:19, 2Pe.2:5, al; (b) of worldly affairs or possessions: Mat.16:26, Mrk.8:36, Luk.9:25, 1Co.7:31, 1Jn.2:16, al; (with) in ethical sense, of the ungodly: Jhn.7:7 14:17, 27 1Co.1:21, Jas.1:27, 1Jn.4:4, al; (d) metaphorically: ὁ κ. τῆς ἀδικίας, Jas.3:6. SYN.: αἰών, which see (cf. also Dalman, Words, 162ff; Tr, Syn., §lix; Westc, additional note on Jhn.1:10; DB, iv, 938ff.). (AS)

Liddell-Scott-Jones

Word:

κόσμος

Transliteration:

kosmos

Gloss:

world

Morphhology:

Greek Noun Male

Definition:

κόσμος, ὁ, order, κατὰ κόσμον in order, duly, εὖ κατὰ κ. [Refs 8th c.BC+]; οὐ κατὰ κ. shamefully, [Refs 8th c.BC+] to sit in order, [Refs 8th c.BC+]; κ. φέρειν bear becomingly, [Refs 5th c.BC+]; κόσμῳ οὐδενὶ κοσμηθέντες in no sort of order, [Refs 5th c.BC+]; φεύγειν, ἀπιέναι οὐδενὶ κ, [Refs], etc; ἀτάκτως καὶ οὐδενὶ κ. [Refs 5th c.BC+]; οὐκέτι τὸν αὐτὸν κ. no longer in the same order, [Refs 5th c.BC+]: generally, of things, natural order, γίνεται τῶν τεταρταίων ἡ κατάστασις ἐκ τούτου τοῦ κ. [Refs 5th c.BC+] 2) good order, good behaviour [Refs 5th c.BC+]; κ. χείρ, of a beggar, [Refs 2nd c.AD+]; κοῖλος μήν short month, [Refs 4th c.BC+]; ἐξηγεομένων. τὸν κ. αὐτοῦ the fashion of it, [Refs 5th c.BC+]; κ. τόνδε. ὁ καταστησάμενος who established this order or from, [Refs] 4) of states, order, government, μεταστῆσαι τὸν κ. [Refs 5th c.BC+]; especially of the Spartan constitution, [Refs 5th c.BC+] II) ornament, decoration, especially of women, [Refs 8th c.BC+]; of a horse, [Refs 8th c.BC+]; of men, [Refs 5th c.BC+]; γλαυκόχροα κόσμον ἐλαίας, of an olive-wreath, [Refs 5th c.BC+]; κ. ἀργυροῦς a service of plate, [Refs 2nd c.BC+]: plural, ornaments, [Refs 5th c.BC+]: metaphorically, of ornaments of speech, such as epithets, [Refs 4th c.BC+]; ἁδυμελῆ κ. κελαδεῖν to sing sweet songs of praise, [Refs 5th c.BC+] II.4) κ. νοσήματα internal complaints, [Refs 2nd c.AD+] it does one credit, [Refs 5th c.BC+]; of persons, σὺ ἔμοιγε μέγιστος κ. ἔσει [Refs 5th c.BC+] III) ruler, regulator, title of chief magistrate in Crete, [Refs]; collectively, body of κόσμοι, [Refs]; τοῦ κ. τοῖς πλίασι [Refs 4th c.BC+]; compare κόρμος. IV) Philos, world-order, universe, first in [Refs 5th c.BC+]: sometimes of the firmament, γῆς ἁπάσης τῆς ὑπὸ τῷ κόσμῳ κειμένης [Refs 5th c.BC+]; μετελθεῖν εἰς τὸν ἀέναον κ, of death, [Refs 3rd c.BC+]; but also, of earth, as opposed to heaven, ὁ ἐπιχθόνιος κ. [Refs 2nd c.AD+]; of any region of the universe, ὁ μετάρσιος κ. [Refs 2nd c.AD+]; of the sphere whose centre is the earth's centre and radius the straight line joining earth and sun, [Refs 3rd c.BC+]; of the sphere containing the fixed stars, [Refs 5th c.BC+]: in plural, worlds, coexistent or successive, [Refs 6th c.BC+]; also, of stars, Νὺξ μεγάλων κ. κτεάτειρα [Refs 4th c.BC+]; οἱ ἑπτὰ κ. the Seven planets, [Refs] IV.2) metaphorically, microcosm, ἄνθρωπος μικρὸς κ. [Refs 1st c.AD+]; of living beings in general, τὸ ζῷον οἷον μικρόν τινα κ. εἶναί φασιν ἄνδρες παλαιοί [Refs 2nd c.AD+] IV.3) in later Gr, ={οἰκουμένη}, the known or inhabited world, [NT+1st c.BC+]; ὁ τοῦ παντὸς κ. κύριος, of Nero, [Refs]; ἐὰν τὸν κ. ὅλον κερδήσῃ [NT] IV.4) men in general, φανέρωσον σεαυτὸν τῷ κ. [NT]; especially of the world as estranged from God by sin, [NT] IV.5) οὗτος ὁ κ. this present world, i.e. earth, opposed to heaven, [NT] V) Pythag.name for six, [Refs]; for ten, [Refs]

Strongs

Word:

κόσμος

Transliteration:

kósmos

Pronounciation:

kos'-mos

Language:

Greek

Morphhology:

Noun Masculine

Definition:

orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world; probably from the base of g2865 (κομίζω)

have received

Strongs:

g2983

Lexicon:

λαμβάνω

Greek:

ἐλάβομεν

Transliteration:

elabomen

Usage:

266 times in 21 books, 126 chapters, and 250 verses

Context:

Next word

Toggle Lexicon

Gloss:

to take

Morphhology:

Verb 2nd Aorist Active Indicative 1st Plural

Grammar:

an ACTION that happened - by people or things that are speaking or writing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

λαμβάνω

Transliteration:

lambanō

Gloss:

to take

Morphhology:

Greek Verb

Definition:

λαμβάνω, [in LXX chiefly for לקח, also for אחז,לכד,נשׂא, etc;] 1) to take, lay hold of: absol, Mat.26:26, Mrk.14:22; with accusative of thing(s), Mat.5:40 26:52, al. mult; with accusative of person(s), Mat.21:35, Mrk.12:3, al; pleonastic λαβών (M, Pr., 230; Bl, §74, 2), Mat.13:31 14:19, al; so also indic, Mrk.7:27, Jhn.19:1, 40 Rev.8:5, al; metaphorically, with accusative of thing(s), ἀφορμήν, Rom.7:8, 11; ὑδόδειγμα, Jas.5:10; id. with accusative of person(s), φόβος, Luk.7:16; πνεῦμα, Luk.9:39; πειρασμός, 1Co.10:13; aoristic pf. (M, Pr., 145, 238; BL, §59, 4), Rev.5:7 8:5, al. 2) to receive: absol, opposite to αἰτεῖν, Mat.7:8, al; διδόναι, Mat.10:8, Act.20:35; with accusative of thing(s), Mat.27:6, Mrk.10:3 o, al. mult; with accusative of person(s), Jhn.6:21 13:20 19:27, 2Jo.10; ῥαπίσμασιν (a vulgarism; Bl, §38, 3), Mrk.14:65; metaphorically, τ. λόγον, Mat.13:20, Mrk.4:16; τ. μαρτυρίαν, Jhn.3:11; τ. ῥήματα, Jhn.12:48; πρόσωπον (Heb. נָשָׂא פָּנִים, Dalman, Words, 30), Luk.20:21, Gal.2:6; ζωὴν αἰώνιον (Dalman, op. cit., 124f.), Mrk.10:30 (cf. ἀνα, ἀντι, συν-αντι- (-μαι), ἀπο, ἐπι, κατα, μετα, παρα, συν-παρα, προ, προσ, συν, συν-περι, ὑπο-λαμβάνω). (AS)

Liddell-Scott-Jones

Word:

λαμβάνω

Transliteration:

lambanō

Gloss:

to take

Morphhology:

Greek Verb

Definition:

λαμβάνω, future λήψομαι (λήψω only late, variant in [LXX]; Ionic dialect λάψομαι [Refs 5th c.BC+]; Doric dialectfuture 2nd pers. singular λαψῇ [Refs 5th c.BC+], infinitive λαμψεῖσθαι [Refs 2nd c.BC+]aorist 2 ἔλᾰβον, Epic dialect ἔλλᾰβον [Refs 8th c.BC+]; Ionic dialect Iterat. λάβεσκον [Refs 8th c.BC+]; written λάβε in middle Ms. of [Refs 4th c.BC+] Attic dialectaccusative to [Refs 2nd c.AD+]: perfect εἴληφα [Refs 7th c.BC+]; Ionic dialect, Doric dialect, [Refs 5th c.BC+]; infinitive λελαβήκειν [Refs]: pluperfect εἰλήφειν [Refs 5th c.BC+] (κατα-); Doric dialect perfect subjunctive 3rd.pers. singular (παρ-) λελόνβῃ [Refs] —middle, aorist 2 ἐλαβόμην, Epic dialect ἐλλ, [Refs 8th c.BC+]; Epic dialect reduplicate λελαβέσθαι [Refs]:—passive, future ληφθήσομαι [Refs 5th c.BC+]: aorist ἐλήφθην [Refs 5th c.BC+]; Ionic dialect ἐλάφθην [Refs 5th c.BC+]; Hellenistic ἐλήμφθην [NT]; Doric dialect ἐλάφθην [Refs 3rd c.BC+]: perfect εἴλημμαι [Refs 5th c.BC+]; but in Trag.usually λέλημμαι, [Refs 5th c.BC+] (δια-); so later προ-λέληπτε (sic) [Refs]; Ionic dialect λέλαμμαι (ἀπο-) [Refs 5th c.BC+]; infinitive ἀνα-λελάφθαι [Refs 5th c.BC+] (accusative to many codices, [Refs 1st c.AD+]; Ionic dialect3rd.pers. plural λελήφαται [Refs]; Doric dialect perfect imperative λελάφθω [Refs 3rd c.BC+]:—in the future, aorist passive, and perfect passive the a is short by nature in Ionic dialect, probably long in Doric dialect and in Doric dialect ized Hellenistic forms such as λαμψοῦνται [Refs 1st c.BC+]; it is marked long in Aeolic dialect λᾱμψεται [Refs 8th c.BC+]aorist active, and aorist middle twice (see. above); the Homeric present is λάζομαι. —The word has two main senses, one (more active) take; the other (more passive) receive: I) take, I.1) take hold of, grasp, seize, μάστιγα καὶ ἡνία [Refs 8th c.BC+]; of an eagle, λ. ἄγραν ποσίν [Refs 5th c.BC+]: c.accusative of the thing seized, λ. γούνατα [Refs 8th c.BC+]; but also with accusative of whole, genitive of part seized, τὴν πτέρυγος λάβεν caught her by the wing,[Refs 8th c.BC+] they took hold of one another with their arms, [Refs 8th c.BC+]:—frequently in middle, see below [Refs 5th c.BC+] I.1.b) take by violence, carry off as prize or booty, [Refs 8th c.BC+]; capture a city, [Refs 8th c.BC+]; of lions, λαβὼν κρατεροῖσιν ὀδοῦσιν [Refs 8th c.BC+]; of an eagle, [Refs]; of a dolphin, [Refs] I.1.c) λ. δίκην take, exact punishment, [Refs 5th c.BC+] I.2) of passions, feelings, etc, seize, μένος ἔλλαβε θυμόν [Refs 8th c.BC+]; ἐπειδὴ καιρὸς ἐλάμβανε when the occasion came to them, i.e. occurred, [Refs 5th c.BC+]; of fevers and sudden illnesses, attack, [Refs 5th c.BC+] —passive, λαμβάνεσθαι νόσῳ, ὑπὸ [νόσου], [Refs 5th c.BC+] I.2.b) of a deity, seize, possess, τινα [Refs 5th c.BC+]:—passive, τῇ Ῥέᾳ λαμβάνονται [Refs 2nd c.AD+] I.2.c) of darkness, etc, occupy, possess, εὖτ᾽ ἂν κνέφας τεμενος αἰθέρος λάβῃ [Refs 4th c.BC+] I.3) catch, overtake, as an enemy, [Refs 8th c.BC+]; simply, find, come upon, [Refs 5th c.BC+] I.4) catch, find out, detect, [Refs 5th c.BC+]; ποίῳ λαβών σε Ζεὺς ἐπ᾽ αἰτιάματ; [Refs 5th c.BC+]participle, κἂν λάβῃς ἐψευσμένον[Refs 5th c.BC+]: with adjective, ὅπως μὴ λήψομαί σε προπετῆ [Refs 4th c.BC+]:—passive, δρῶσ᾽ ἐλήφθης [Refs 5th c.BC+]: in good sense, οὐκ ἂν λάβοις μου μᾶλλον οὐδέν᾽ εὐσεβῆ [Refs 5th c.BC+] I.5) λ. τινὰ πίστι καὶ ὁρκίοισι bind him by, [Refs 5th c.BC+] I.6) with double accusative, take as, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδ᾽ [Refs]; ξυμπαραστάτην λ. τινά[Refs 5th c.BC+] I.7) τὴν Ἴδην λαβὼν ἐς ἀριστερὴν χεῖρα taking, keeping Ida to your left (nisi to be read λαβών, ἐς.) [Refs 5th c.BC+]; λ. τὸ στρατόπεδον κατὰ νώτου take in rear, i.e. be behind, [Refs 5th c.BC+] I.8) λ. Ἑλληνίδα ἐσθῆτα assume it, [Refs 5th c.BC+] I.8.b) take food or drugs, [Refs 1st c.AD+] I.9) apprehend by the senses, ὄμμασιν θέαν [Refs 5th c.BC+]; πρόσφθεγμά τινος[Refs 5th c.BC+] I.9.b) apprehend with the mind, understand, φρενὶ λ. τὸν λόγον [Refs 5th c.BC+] I.9.c) with adverb added, take, i.e. understand in a certain manner, ταύτῃ ταῦτα ἐλάμβανον [Refs 5th c.BC+]; τὸ πρᾶγμα μειζόνως ἐλάμβανον took it more seriously, [Refs 5th c.BC+]; λ. τι οὕτω, ὧδε, [Refs 4th c.BC+] —passive, τρίτου καθεστῶσαι ἐπὶ πρώτου λαμβάνονται are used for the first person, [Refs 2nd c.AD+]; with ἐς, εἰ ἐς κόρην λαμβάνοιτο be taken for a girl, [Refs 4th c.BC+]: also with infinitive, λ. τι εἶναί τι [Refs 4th c.BC+]: in bad sense, πρὸς δέους λ. τι [Refs 5th c.BC+]; but also ἐν χάριτι καὶ δωρεᾷ λ. receive as a favour, [Refs 2nd c.BC+] I.9.d) in Logic, assume, take for granted, ἅπαν ζῷον λαμβάνει ἢ θνητὸν ἢ ἀθάνατον [Refs 4th c.BC+] —passive, τὰ ἐξ ἀρχῆς ληφθέντα[Refs]; αἱ εἰλημμέναι προτάσεις[Refs 5th c.BC+] I.9.e) take, i.e. determine, estimate, τὴν ξυμμέτρησιν τῶν κλιμάκων [Refs 5th c.BC+] I.10) take in hand, undertake (compare ληπτέον), λ. τι ἐπὶ τὸ σωφρονέστερον, opposed to συνταχύνειν, [Refs 5th c.BC+]; μηδένα πόνον λαβόντες without taking any trouble, [Refs 5th c.BC+] I.11) take in, hold, τὸ στρατόπεδον πεζοὺς λ. περὶ τετρακισχιλίους [Refs 2nd c.BC+] I.12) participle λαβών frequently seems pleonastic, but adds dramatic effect, λαβὼν κύσε χεῖρα took and kissed, [Refs 8th c.BC+] I.12.b) ingressive of ἔχων (ἔχω (A) [Refs 8th c.BC+] II) receive, II.1) have given one, get, receive, properly of things [Refs 8th c.BC+], see belowe; παρὰ βασιλέος δῶρα [Refs 5th c.BC+]; gain, win, κλέος [Refs 8th c.BC+]; ἀλκήν [Refs 5th c.BC+]; πρὸς τὸ μνηστεύεσθαι λ. ἡλικίαν attain, [Refs 5th c.BC+]: also in bad sense, λ. ὀνείδη [Refs 5th c.BC+]; γέλωτα μωρίαν τε incur, [Refs 5th c.BC+] II.1.b) receive hospitably, [Refs 8th c.BC+] (ἔλαβες τὸν ἱκέτην ἐχέγγυον) which approaches this sense; καλῶς λ. τινά treat well, [Refs 1st c.AD+] II.1.c) receive in marriage, [Refs 5th c.BC+]; τοῖς λαμβάνουσιν ἐξ αὐτῶν, i.e. those who married their daughters, [Refs 4th c.BC+]; also of the father taking a daughter-in-law, τῷ υἱῷ λ. τινά [Refs 4th c.BC+] II.1.d) λ. ὄνομα, ἐπωνυμίαν, receive a name, [Refs 5th c.BC+] II.1.e) λ. δίκην receive, i.e. suffer, punishment, [Refs 5th c.BC+]; τὴν ἀξίην λ. get one's deserts, [Refs 5th c.BC+] II.1.f) λ. ὅρκον receive an oath, [Refs 5th c.BC+]; λ. λόγον demand an account, τινος for a thing, παρά τινος from a person, [Refs 4th c.BC+] II.1.g) λ. ἐν γαστρί conceive, [Refs 5th c.BC+]; κῦμα λ, of the earth, [Refs 4th c.BC+] II.1.h) receive as produce, profit, etc, οἶνον ἐκ τοῦ χωρίου [Refs 5th c.BC+]; λ. ἑκατὸν τῆς δραχμῆς, ὀβολοῦ, purchase for, [Refs 5th c.BC+]; πόθεν ἄν τις τοῦτο τὸ χρῖμα λάβο; [Refs 5th c.BC+] i) λ. πεῖράν τινος, see at {πεῖρα}. 2) admit of, ὁ μέγας κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει [Refs 5th c.BC+] 2.b) admit, initiate, τοὺς ἐς τὰ τῆς τέχνης εἰλημμένους [Refs 5th c.BC+] 3) of persons conceiving feelings and the like, λ. θυμόν take heart, [Refs 8th c.BC+]; αἰδῶ λ, ={αἰδεῖσθαι}, [Refs]; λ. ὀργήν, ={ὀργίζεσθαι}, [Refs 5th c.BC+]; λ. ὕψος, ἐπίδοσιν, αὔξησιν, ={ὑψοῦσθαι, ἐπιδιδόναι, αὐξάνεσθαι}, [Refs 5th c.BC+]; λ. νόσον take a disease, [Refs 5th c.BC+]; λ. μορφήν, τέλος, etc, [Refs 4th c.BC+]; αἱ οἰκίαι ἐπάλξεις λαμβάνουσαι receiving battlements, having battlements added, [Refs 5th c.BC+] 4) with infinitive, receive permission to. , [Refs 1st c.AD+] B) middle, take hold of, lay hold on, with genitive, [σχεδίης] [Refs 8th c.BC+]; τῆς κεφαλῆς, τῶν γουνάτων, [Refs 5th c.BC+] B.2) seize and keep hold of, obtain possession of, ἀρχῆς [Refs 5th c.BC+]; καιροῦ λαβόμενος seizing the opportunity, [Refs 8th c.BC+] B.3) lay hands upon, χαλεπῶς λαμβάνεσθαί τινος lay rough hands on him, deal hardly with him, [Refs 5th c.BC+] B.4) of place, λ. τῶν ὀρῶν take to the mountains, [Refs 5th c.BC+]; Δήλου λαβόμεναι (i.e. αἱ νῆες) reaching Delos, [Refs] B.5) find fault with, censure, τινος [Refs 5th c.BC+] B.6) λαβέσθαι ἑαυτοῦ check oneself, [Refs 3rd c.AD+]

Strongs

Word:

λαμβάνω

Transliteration:

lambánō

Pronounciation:

lam-ban'-o

Language:

Greek

Morphhology:

Verb

Definition:

while g138 (αἱρέομαι) is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up); a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas g1209 (δέχομαι) is rather subjective or passive, to have offered to one

but

Strongs:

g235

Lexicon:

ἀλλά

Greek:

ἀλλὰ

Transliteration:

alla

Usage:

646 times in 27 books, 205 chapters, and 609 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀλλά

Transliteration:

alla

Gloss:

but

Morphhology:

Greek Conjunction

Definition:

ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf, Pr., 93 f; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); 1) opposing a previous negation, but: οὐ (μὴ). ἀ, Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al; rhetorically subordinating but not entirely negativing what precedes, οὐ. ἀ, not so much. as, Mrk.9:37, Mat.10:20, Jhn.12:44, al; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον. ἀ. καί, Jhn.5:18, Rom.1:32, al; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al; = εἰ μή (Bl, §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. 2) Without previous negation, to express opposition, interruption, transition, etc, but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc, Jhn.16:2; so with neg, ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. 3) Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ, save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)

Liddell-Scott-Jones

Word:

ἀλλά

Transliteration:

alla

Gloss:

but

Morphhology:

Greek Conjunction

Definition:

ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: I) in simple oppositions, but, I.1) after negative clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[Refs 8th c.BC+] I.1.b) after a simple negative, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[Refs 5th c.BC+] I.1.c) frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[Refs 5th c.BC+], either, not only. but, μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[Refs 5th c.BC+]; or, not only not. but, οὐχ ὅπως κωλυταὶ. γενήσεσθε, ἀλλὰ καὶ. περιόψεσθε[Refs 5th c.BC+]; the negative form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[Refs 4th c.BC+] I.2) in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε. ἀλλά τε[Refs 8th c.BC+]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [Refs 5th c.BC+] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[NT+8th c.BC+]; εἰ καὶ μετέχουσι. ἀλλ᾽ οὐ. [Refs 8th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε. if then now at least ye still, [Refs 5th c.BC+]:—without an adverb of Time, at least, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[Refs 5th c.BC+] I.3) sometimes = ἀλλ᾽ ἤ (which see), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ. τοκῆε no one else, but, [Refs 8th c.BC+]: compare reverse process in our word but=be out, except:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more, [Refs 5th c.BC+] I.4) with negative after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[Refs 5th c.BC+] I.4.b) without negative, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[Refs 8th c.BC+] II) to oppose whole sentences,but, yet: II.1) frequently in transitions, as [Refs 8th c.BC+]; ἀ. οὐδ᾽ ὥς. [Refs 8th c.BC+] in answers and objections, nay but, well but, frequently with negatives, especially in making and answering objections, [Refs 5th c.BC+]; also in affirmative answers, [Refs 5th c.BC+]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [Refs 5th c.BC+]; ἀ. μήν, answered by ἀ, [Refs 8th c.BC+] II.2) with imperative or subjunctive, to remonstrate, encourage, persuade, etc, frequently in [Refs 8th c.BC+]; answered by a second ἀ, ἀ. περιμένετε. ἀ. περιμενοῦμεν[Refs 5th c.BC+] II.3) to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[Refs 8th c.BC+]; ἀ. ταῦτα μὲν τί δεῖλέγει; [Refs 5th c.BC+] II.4) in resuming an address after parenthesis, [Refs 5th c.BC+] II.5) in elliptical phrases, οὐ μὴν ἀ, οὐ μέντοι ἀ. it is not [so], but, ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but, [Refs 5th c.BC+] III) when joined with other Particles, each retains proper force, as, III.1) ἀλλ᾽ ἄρα, used by [Refs 8th c.BC+]; later, to introduce an objection, [Refs 5th c.BC+]; in questions,ἀλλ᾽ ἆρα; [Refs] III.2) ἀλλ᾽ οὖν, concessive, at all events, [Refs 5th c.BC+]; well then, [Refs 5th c.BC+]; but then, however, with γε following, [Refs 5th c.BC+] III.3) ἀλλὰ γάρ, frequently with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω, παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [Refs 5th c.BC+]; for the regular order[Refs 8th c.BC+] only with negatives, ἀλλ᾽ οὐ γάρ[Refs 8th c.BC+]; ἀ. γὰρ δή, ἀ. γάρ τοι, [Refs 5th c.BC+] III.4) ἀ. εἰ. quid si? [Refs 8th c.BC+] III.5) ἀ. ἦ in questions, chiefly of surprise or remonstrance, [Refs 5th c.BC+]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [Refs 5th c.BC+] III.6) ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[Refs 8th c.BC+]; ἀλλά τοι[Refs 8th c.BC+]; ἀ. μέντοι, with or without γε, [Refs 5th c.BC+]; ἀ. μήν, see at {μή; ἀ. δή}, mostly with words between, [Refs 5th c.BC+]; without intervening words, [Refs 5th c.BC+] IV) = et quidem, [Refs 6th c.AD+]

Strongs

Word:

ἀλλά

Transliteration:

allá

Pronounciation:

al-lah'

Language:

Greek

Morphhology:

Conjunction

Definition:

properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet; neuter plural of g243 (ἄλλος)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Spirit

Strongs:

g4151G

Strongs extended:

g4151, g4151G, g4151H

Greek:

πνεῦμα

Transliteration:

pneuma

Usage:

380 times in 25 books, 154 chapters, and 346 verses

Context:

Next word

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who [is]

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

[that] which [is]

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

from

Strongs:

g1537

Greek:

ἐκ

Transliteration:

Usage:

941 times in 26 books, 224 chapters, and 779 verses

Context:

Next word

Toggle Lexicon

Gloss:

out from

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐκ

Transliteration:

Gloss:

out from

Morphhology:

Greek Preposition

Definition:

ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, 1) of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al; constr. praeg, σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). 2) Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. 3) Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al; after εἷς, Mat.10:29 Luk.17:15, al; οὐδείς, Jhn.7:19, al; πολλοί, Jhn.11:19, al; τις, Luk.11:15, al; τίς, Mat.6:27, al; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. 4) Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e, utterly), Mat.11:20. II. Of Time, 1) of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. 2) Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al, cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. III. Of Origin, 1) of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3 ff; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff, al. ἔρχεσθαι, εἶναι, etc, ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. 2) Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. 3) Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al; frequently in Re after αδικεῖσθαι (2:11), etc. 4) Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf, ἐκ τοῦ ἔχειν, 2Co.8:11. 5) Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. VI. in composition, ἐκ signifies, 1) procession, removal: ἐκβαίνω, ἐκβάλλω. 2) Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. 3) Origin: ἔκγονος. 4) Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)

Liddell-Scott-Jones

Word:

ἐκ

Transliteration:

Gloss:

out from

Morphhology:

Greek Preposition

Definition:

ἐκ, before a vowel ἐξ, also A) ἐξ τῳ ϝοίκῳ [Refs] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and Boeotian dialect ἐς [Refs 6th c.BC+]; ἐχ frequently in Attic dialect Inscrr. before χ φ θ (and in early Inscrr. before ς, [Refs]:—preposition governing GEN. only (except in [Refs 4th c.BC+]:—radical sense, from out of, frequently also simply, from. A.I) OF PLACE, the most frequently usage, variously modified: A.I.1) of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [Refs 8th c.BC+] to strike with a spear in the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [Refs 5th c.BC+]; ἐκ χρυσῶν φιαλῶν πίνειν[Refs 5th c.BC+] A.I.2) ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, [Refs 8th c.BC+]; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, [Refs]; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, [Refs] A.I.3) to denote change or succession, frequently with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, [Refs 8th c.BC+]; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, [Refs 5th c.BC+]: hence, instead of, τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+] A.I.4) to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, [Refs 8th c.BC+]; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, [Refs 5th c.BC+]; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε᾽ ἔδωκεν to me out of (i.e. above) all, [LXX+8th c.BC+] A.I.5) of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, [Refs 8th c.BC+]; ἐκ καπνοῦ out of the smoke, [Refs 8th c.BC+]; ἐκ πατρίδος banished from one's country, [Refs]; ἐκ μεσου κατῆστο sate down apart from the company, [Refs 5th c.BC+]; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, [Refs]; ἐξ ὀφθαλμῶν out of sight, [Refs]; ἐξ ὁδοῦ out of the road, [Refs 5th c.BC+] A.I.6) with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος.πῦρ lighted a fire from (i.e. on) his helmet, [Refs 8th c.BC+]; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river (with water from the river), [Refs 8th c.BC+] having hung a chain from heaven, [Refs 8th c.BC+]; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, [Refs 8th c.BC+]; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing,[Refs 8th c.BC+]; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, [Refs 5th c.BC+]; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [by a rein] upon her arm, [Refs 5th c.BC+] to have their hopes dependent upon them, [Refs 5th c.BC+]; ἐκ χειρὸς ἄγειν lead by the hand, [Refs 2nd c.BC+]; ἐκ ποδὸς ἕπεσθαι[Refs 2nd c.AD+] the robbers of the islands, [Refs 5th c.BC+]; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, [Refs 5th c.BC+]; τοὺς ἐκ τῶν σκηνῶν those in the tents, [Refs 5th c.BC+] from Olympus where she stood, [Refs 8th c.BC+]; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, [Refs 5th c.BC+]; ἐκ βυθοῦ at the bottom, [Refs 3rd c.BC+] on the right, left, [Refs 5th c.BC+]; ἐκ θαλάσσης, opposed to ἐκ τῆς μεσογείας, [Refs 4th c.BC+] A.I.7) νικᾶν ἔκ τινος win a victory over, [NT] A.II) OF TIME, elliptic with pronoun relative and demonstrative, ἐξ οὗ [χρόνου] since, [Refs 8th c.BC+]; in apodosis, ἐκ τοῦ from that time, [Refs 8th c.BC+] thereafter, [Refs 8th c.BC+] usually after this, [Refs 5th c.BC+]; ἐκ πολλοῦ (i.e. χρόνου) for a long time, [Refs]; ἐξ ὀλίγου at short notice, [Refs] (but also a short time since, [Refs 5th c.BC+] A.II.2) of particular points of time, ἐκ νεότητος.ἐς γῆρας [Refs 8th c.BC+]; ἐκ νέου, ἐκ παιδός, from boyhood, [Refs 5th c.BC+]; καύματος ἔξ after hot weather, [Refs 8th c.BC+]; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather,[Refs 5th c.BC+]; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, [Refs], etc; ἐκ τοῦ ἀρίστου after breakfast, [Refs 5th c.BC+]; ἐξ εἰρήνης πολεμεῖν to go to war after peace, [Refs 5th c.BC+]; ἐκ χειμῶνος at the end of winter, [Refs 1st c.AD+] A.II.3) at, in, ἐκ νυκτῶν [Refs 8th c.BC+]; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, [Refs 5th c.BC+] A.III) OF ORIGIN, A.III.1) of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος [Refs 5th c.BC+]; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, [Refs] A.III.2) of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc, [Refs 8th c.BC+]; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is accusative [Refs 5th c.BC+] A.III.3) of Place of Origin or Birth, ἐκ Σιδῶνος.εὔχομαι εἶναι [NT+8th c.BC+]; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, [Refs 4th c.BC+]; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, [Refs 2nd c.AD+]; ὁ ἐξ Ἀκαδημείας the Academic, [NT+2nd c.AD+] A.III.4) of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, [Refs 8th c.BC+]; θάνατος ἐκ μνηστήρων death by the hand of the suitors, [Refs 8th c.BC+]; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, [Refs 5th c.BC+]; κίνημα ἐξ αὑτοῦ spontaneous motion, [Refs 5th c.BC+] A.III.5) with the agent after passive Verbs, by, poetical and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, [Refs 8th c.BC+]; κήδε᾽ ἐφῆπται ἐκ Διός[Refs 8th c.BC+] A.III.6) of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, [Refs 8th c.BC+]; ἐκ τίνος λόγο; [Refs 5th c.BC+]; ἐκ το; wherefore? [Refs 5th c.BC+]; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of), [NT+5th c.BC+] A.III.7) in accordance with, ἐκ τῶν λογίων [Refs 5th c.BC+]; ἐκ τῶν ἔργων κρινόμενοι [Refs 5th c.BC+] A.III.8) frequently as periphrastic for adverb, ἐκ προνοίας [Refs]; ἐκ βίας by force, [Refs 8th c.BC+]; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, [Refs 5th c.BC+]; ἐξ ἴσου, ἐκ τοῦ ἴσου, [Refs 5th c.BC+]: with feminine adjective, ἐκ τῆς ἰθέης [Refs 5th c.BC+] A.III.9) of Number or Measurement, with numerals, ἐκ τρίτων in the third place, [Refs 5th c.BC+]; distributively, apiece, [Refs 2nd c.AD+] A.III.9.b) of Price, ἐξ ὀκτὼ ὀβολῶν [NT] A.III.9.c) of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου [Refs 4th c.BC+] A.III.9.d) of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, [Refs 1st c.BC+] B) ἐκ is frequently separated from its CASE, [Refs 8th c.BC+]—It takes an accent in anastrophe, [Refs 8th c.BC+] —It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ. C) IN COMPOSITION (joined with other words), the sense of removal prevails; out, away, off. C.2) to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος. D) As adverb, therefrom, [Refs 8th c.BC+]

Strongs

Word:

ἐκ

Transliteration:

Pronounciation:

Language:

Greek

Morphhology:

Preposition

Definition:

literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out); a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοῦ

Transliteration:

tou

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Masculine

Grammar:

a SPECIFIC male person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

God,

Strongs:

g2316

Lexicon:

θεός

Greek:

θεοῦ,

Transliteration:

theou

Usage:

1346 times in 27 books, 241 chapters, and 1174 verses

Context:

Next word

Toggle Lexicon

Gloss:

God

Morphhology:

Noun Genitive Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

θεός

Transliteration:

theos

Gloss:

God

Morphhology:

Greek Noun Male/Female

Definition:

θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc, θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc;] a god or deity, God. 1) In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al; pl, Ac. 14:11 19:26, Gal.4:8, al. 2) Of the one true God; (a) anarthrous: Mat.6:24, Luk.20:38, al; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ, Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl, §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred, Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14); (b) more freq, with art: Mat.1:23, Mrk.2:7, al. mult; with prep, ἀπὸ τ. θ, Luk.1:26; ἐκ, Jhn.8:42, al; παρὰ τοῦ θ, Jhn.8:40; π. τῷ θ, Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ, Luk.1:47; ἐπὶ τὸν θ, Act.15:19; εἰς τ. θ, Act.24:15; πρὸς τ. θ, Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al; ὁ θ. μου, Rom.1:8, Php 1:3, al; ὁ θ. καὶ πατήρ κ. τ. λ, Rom.15:6, Eph.1:3, Phi 4:20, al; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ, Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34 " (LXX), 35. (AS)

Liddell-Scott-Jones

Word:

θεός

Transliteration:

theos

Gloss:

God

Morphhology:

Greek Noun Male/Female

Definition:

θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [Refs 5th c.AD+], Cretan dialect θιός [Refs], Doric dialect also θεύς [Refs 3rd c.BC+]; vocative (only late) θεός, also θεέ [LXX+NT]; but classical in compound names, Ἀμφίθεε, Τιμόθεε:—God, the Deity, in general sense, both singular and plural (εἰ καὶ ἐπὶ θεοὺς καὶ ἔτι μᾶλλον ἐπὶ θεὸν ἁρμόζει μεταφέρειν [Refs 8th c.BC+]; σὺν θ. εἰρημένον [Refs 5th c.BC+]: so in plural, σύν γε θεοῖσιν [Refs 8th c.BC+]; οὐ θεῶν ἄτερ pi.[Refs 8th c.BC+]; ὑπὲρ θεόν against his will,[Refs 4th c.BC+]; θεῶν συνεθελόντων, βουλομένων, [Refs 5th c.BC+]bless you! good heavens! for heaven's sake! [Refs 8th c.BC+]: doubled in poets, θεὸν θεόν τις ἀγλαϊζέτω [Refs 5th c.BC+]; θεοί (Cretan dialect θιοί) as an opening formula in Inscrr. (i.e. τύχην ἀγαθὴν διδοῖεν), [Refs].1, etc: in Prose also with the Article, ὁ θ. πάντων ἂν εἴη αἴτιος [Refs 5th c.BC+]; τὰ πρὸς τοὺς θ, τὰ παρὰ τῶν θ, [Refs 5th c.BC+] b) θεοί, opposed to ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; also in singular, θεῷ ἐναλίγκιος αὐδήν [Refs 8th c.BC+], of an 'angel's visit', [Refs 3rd c.BC+] c) of special divinities, νέρτεροι θ. [Refs 5th c.BC+]; ἐνέρτεροι θ. [Refs 8th c.BC+]; οἱ κάτωθεν θ. [Refs 5th c.BC+]; οἱ δώδεκα θ. [Refs 5th c.BC+]; μὰ τοὺς δώδεκα θ. [Refs 4th c.BC+]; in dual, τὼ σιώ (Laconian dialect), of Castor and Pollux, ναὶ τὼ σ. [Refs 5th c.BC+] d) ὁ θ, of natural phenomena, ὁ θ. ὕει (i.e. Ζεύς) [Refs 5th c.BC+]; ἔσεισεν ὁ θ. (i.e. Ποσειδῶν) [Refs 5th c.BC+]; of the sun, [Refs 5th c.BC+]; δύνοντος τοῦ θ. [Refs 2nd c.AD+]; the weather, τί δοκεῖ τὰ τοῦ θεο; [Refs 4th c.BC+] e) Astrology texts, θεοί,= ἀστέρες, [Refs 4th c.AD+] f) θεός (i.e. Ἥλιος), name of the 9th τόπος, Rhetor.[Refs] 2) metaphorically, of abstract things, τὸ δ᾽ εὐτυχεῖν τόδ᾽ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον [Refs 5th c.BC+]; ὁ πλοῦτος τοῖς σοφοῖς θ. [Refs]; φθόνος κάκιστος θ. [Refs] 3) as title of rulers, θεῶν ἀδελφῶν (i.e. Ptolemy Il and Arsinoe), [Refs 3rd c.BC+]; Ἀντίοχος ὅτῳ θεὸς ἐπώνυμον γίγνεται [Refs 2nd c.AD+]; θεὸς ἐκ θεοῦ, of Augustus, [Refs 1st c.BC+] 3.b) = Latin Divus, [Refs 1st c.BC+]; οἱ ἐν θεοῖς αὐτοκράτορες,= divi Imperatores, [Refs] 3.c) generally of the dead, καὶ ζῶντός σου καὶ εἰς θεοὺς ἀπελθόντος [Refs 3rd c.BC+]; θεοῖς χθονίοις,= Latin Dis Manibus, [Refs] 4) one set in authority, judge, τὸ κριτήριον τοῦ θ, ἐνώπιον τοῦ θ, [LXX] II) θεός feminine, goddess, μήτε θήλεια θεός, μήτε τις ἄρσην [Refs 8th c.BC+]; especially at Athens, of Athena, Decrees cited in [Refs 5th c.BC+]; ἁ Διὸς θεός, Ζηνὸς ἡ θ, [Refs 5th c.BC+]; of other goddesses, ποντία θεός [Refs 5th c.BC+]; ἡ νερτέρα θ,= Περσεφόνη, [Refs 5th c.BC+]; of Thetis, [Refs 5th c.BC+]; of Niobe, [Refs 5th c.BC+]: in dual, of Demeter and Persephone, τὰ τοῖν θεοῖν ψηφίσματα [Refs 5th c.BC+] III) as adjective in comparative θεώτερος, divine, θύραι θ, opposed to καταιβαταὶ ἀνθρώποισιν, [Refs 8th c.BC+]; χορὸς θ. [Refs 5th c.BC+] (κόσμῳ θέντες τὰ πρήγματα), by [Refs 5th c.BC+] [In Epic dialect (twice in [Refs 8th c.BC+], as monosyllable by synizesis, θεοί [Refs 8th c.BC+]

Strongs

Word:

θεός

Transliteration:

theós

Pronounciation:

theh'-os

Language:

Greek

Morphhology:

Noun Masculine

Definition:

figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward); of uncertain affinity; a deity, especially (with g3588 (ὁ)) the supreme Divinity

that

Strongs:

g2443

Greek:

ἵνα

Transliteration:

ina

Usage:

677 times in 26 books, 212 chapters, and 629 verses

Context:

Next word

Toggle Lexicon

Gloss:

in order that/to

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Alternates:

g3363

Tyndale

Word:

ἵνα

Transliteration:

hina

Gloss:

in order that/to

Morphhology:

Greek Conjunction

Definition:

ἵνα, I. adverb (poët, Hom, al.), 1) of place, where, whither. 2) of circumstance, when. II. Conjunction, 1) prop, final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31, Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres, Eph.1:17 (but WH, mg, subjc; see Burton, §225, Rem, 2); (b) with subjc: after a pres, Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al; after a pf, Mat.1:22, Jhn.5:23 1Co.9:22, al; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al; after a delib. subjc, Mrk.1:38, al; after a fut, Luk.16:4, Jhn.14:3, 1Co.15:28, al; after historic tenses (where optative in cl; WM, 359f; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al; (with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic, fut: Luk.20:10, 1Pe.3:1, al; (d) as often in eccl. writers (Thayer, see word), with indic. pres: 1Co.4:6, Gal.4:17, al. (; but V. Burton, §198, Rem.); (e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al; τούτου χάριν, Tit.1:5; (f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al; of the final verb, Rom.4:16, 2Co.8:13, al. 2) In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; (a) after verbs of wishing, caring, striving, etc: θέλω, Mat.7:12, al; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al; (b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al; ἐρωτῶ, Mrk.7:26, al; παρακαλῶ, Mat.14:36, 1Co.1:10, al, etc; (with) after words expressing expediency, etc: συμφέρει, Mat.18:6, Jhn.11:50, al; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc; (d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. 3) In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff; WM, 572; Bl, §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)

Liddell-Scott-Jones

Word:

ἵνα

Transliteration:

hina

Gloss:

in order that/to

Morphhology:

Greek Conjunction

Definition:

ἵνα, adverb, I) of Place, I.1) in that place, there, once in [Refs 8th c.BC+] I.2) elsewhere relative, in which place, where,[Refs 8th c.BC+]: rarely in Attic dialect Prose, [Refs 5th c.BC+]; ἵ. ἡ Νίκη (i.e. ἐστίν) [Refs 8th c.BC+] [same place]; ἵν᾽ ἄν with subjunctive, wherever, [Refs 5th c.BC+]; as indirect interrogative, [Refs 5th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, [Refs 5th c.BC+]; ἵν᾽ ἕσταμεν χρείας[Refs 5th c.BC+] I.2.c) with Verbs of motion, whither, [Refs 8th c.BC+] II) of circumstance, γάμος, ἵ. χρή at which, when, [Refs 8th c.BC+]; ἵ. μὲν ἐξῆν αὐτοῖς, ἐνταῦθα. when it was in their power, [Refs 5th c.BC+] II.2) ={ἐάν}, uncertain in [Refs 8th c.BC+] B) Final conjunction, that, in order that, from [Refs 8th c.BC+] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [Refs 8th c.BC+] or κε (if found, these particles belong to the Verb, as in [Refs 8th c.BC+] B.I) general usage: B.I.1) with subjunctive, B.I.1.a) after primary tenses of indicative, also subjunctive and imperative: present indicative, [Refs 8th c.BC+]: perfect indicative, [Refs 8th c.BC+]: future, [Refs 8th c.BC+]; subjunctive, [Refs 8th c.BC+] B.I.1.b) after historical tenses, in similes, where the aorist is gnomic, [Refs 8th c.BC+]; where aorist is treated as equivalent to perfect, [Refs 8th c.BC+]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι. λοιγὸν ἀμύνῃς [Refs 8th c.BC+] B.I.1.c) after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, [Refs 8th c.BC+]; after βουλοίμην ἄν, [Refs 5th c.BC+] B.I.1.d) after imperfect with ἄν, [Refs 4th c.BC+] B.I.2) with optative, B.I.2.a) after historical tenses, [Refs 8th c.BC+]: after the historical present, [Refs 5th c.BC+]: sometimes both moods, subjunctive and optative, follow in consecutive clauses, [Refs 8th c.BC+] B.I.2.b) after optative, [Refs 8th c.BC+] B.I.2.c) rarely after primary tenses, by a shifting of the point of view, [Refs 8th c.BC+] B.I.3) with past tenses of indicative, B.I.3.a) after unfulfilled wishes, [Refs] B.I.3.b) after indicative with ἄν, to express a consequence which has not followed or cannot follow, [Refs 5th c.BC+] B.I.3.c) after such Verbs as ἐχρῆν, ἔδει, [Refs 5th c.BC+]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}). ἵ. [Refs 4th c.BC+] B.I.3.d) after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [Refs 3rd c.AD+] B.I.4) ἵ. μή as the negative of ἵνα, that not, [Refs 8th c.BC+] B.II) special usages: B.II.1) like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[NT+8th c.BC+]; also for ὥστε, [LXX+1st c.AD+] B.II.2) because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, [Refs 2nd c.AD+]; not found in literature. B.II.3) elliptical usages, B.II.3.a) where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, [Refs 5th c.BC+]; ἵ. δῶμεν. granted that. , [Refs 2nd c.AD+] B.II.3.b) in commands, introducing a principal sentence, ἵ. συντάξῃς order him, [Refs 3rd c.BC+]; ἵ. λαλήσῃς [Refs 3rd c.BC+]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [LXX+NT+5th c.BC+] B.II.3.c) ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, [Refs 5th c.BC+]; or with a Verb following, [Refs 5th c.BC+]; ἵ. δὴ τ; [Refs 5th c.BC+] B.II.3.d) in indignant exclamations, to think that! Σωκράτης ἵ. πάθῃ ταῦτα [Refs 2nd c.AD+] B.III) in later Gr. with indicative, [LXX+NT]

Strongs

Word:

ἵνα

Transliteration:

hína

Pronounciation:

hin'-ah

Language:

Greek

Morphhology:

Conjunction

Definition:

compare g3588 (ὁ)); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to; probably from the same as the former part of g1438 (ἑαυτοῦ) (through the demonstrative idea

we may know

Strongs:

g6063

Lexicon:

εἴδω

Greek:

εἰδῶμεν

Transliteration:

eidōmen

Usage:

286 times in 26 books, 138 chapters, and 264 verses

Context:

Next word

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Gloss:

to perceive

Morphhology:

Verb Perfect Active Subjunctive 1st Plural

Grammar:

an ACTION that maybe has happened - by people or things that are speaking or writing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

know, to perceive, know/understand

Tyndale

Word:

οἶδα

Origin:

a Form of g1492H

Transliteration:

oida

Gloss:

to know

Morphhology:

Greek Verb

Definition:

1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs, πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer); χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus); εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Homer); ἰδυίηισι πραπίδεσσι with knowing mind, (Iliad by Homer) 2. with infinitive to know how to do, (Iliad by Homer), attic 3. with the participle to know that so and so is the case, ἴσθι μοι δώσων know that thou wilt give, (Aeschulus Tragicus); τὸν Μῆδον ἴσμεν ἐλθόντα (Thucydides) 4. οὐκ οἶδα εἰ, I know not whether, expresses disbelief, like Lat. nescio an non, οὐκ οἶδ᾽ ἂν εἰ πείσαιμι (Euripides) 5. οἶδα or ἴσθι are often parenthetic, οἶδ᾽ ἐγώ (Euripides); οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι (Sophocles Tragicus); so, εὖ οἶδ᾽ ὅτι (Demosthenes Orator);in [variant dates Tragica Adespota also, οἶσθ᾽ ὃ δρᾶσο; equivalent to δρᾶσον; οἶσθ᾽ ; do ; know'st thou what? i. e. make haste and do; οἶσθ᾽ ὡς ποίησον, etc. (ML)

Liddell-Scott-Jones

Word:

οἶδα

Origin:

a Form of g1492H

Transliteration:

oida

Gloss:

to know

Morphhology:

Greek Verb

Definition:

οἶδα, perfect morphology, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [Refs 7th c.BC+]; 2nd pers. singular οἶδας once in [Refs 8th c.BC+]; οἶσθα elsewhere in [Refs 8th c.BC+], Attic dialect, etc; in Comedy texts also sometimes οἶσθας [Refs 5th c.BC+]; plural, ἴσμεν, Epic dialect, Aeolic dialect, and Doric dialect ἴδμεν, also Ionic dialect, [Refs 5th c.BC+]; ἴστε, ἴσασι [ῐς- [Refs 8th c.BC+]; οἴδαμεν [Refs 5th c.BC+] were formed Doric dialect 1st pers. singular ἴσᾱμι [Refs 5th c.BC+]; 3rd.pers. singular ἴσατι [Refs]; 1st pers. plural ἴσᾰμεν [Refs 5th c.BC+]; Cretan dialect 3rd.pers. plural subjunctive ἴθθαντι [Refs]; infinitive ϝισάμην[Refs]; participle ἴσας [Refs 5th c.BC+]subjunctive εἰδῶ (εἰδέω, ἰδέω, [Refs 8th c.BC+], Ionic dialect 3rd.pers. plural εἰδέωσι [Refs 5th c.BC+]; Epic dialect also εἴδω [Refs 8th c.BC+], 1st pers. plural εἰδεῖμεν [Refs 5th c.BC+]: infinitive εἰδέναι, Epic dialect ἴδμεναι, ἴδμεν, also ἰδέμεν [Refs 5th c.BC+]: participle εἰδώς, εἰδυῖα, Epic dialect also ἰδυῖα, Elean ϝειζώς [Refs]:—pluperfect ᾔδεα [Refs 8th c.BC+], contraction ᾔδη [Refs 8th c.BC+] frequently in codices, [Refs 8th c.BC+] (also later Attic dialect, accusative to [Refs 5th c.BC+] (variant -εις, - ει), [Refs 8th c.BC+]; Attic dialect also 1st pers. singular ᾔδειν [Refs 4th c.BC+], 2nd pers. singular ᾔδεις [Refs 5th c.BC+], Ionic dialect ᾐδέατε [LXX+6th c.BC+]; late Epic dialect ᾔδειν, ἠείδειν, [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural ἴσαν [Refs 8th c.BC+]:—future, in this sense, εἴσομαι [Refs 8th c.BC+]; infinitive εἰδησέμεν [Refs 8th c.BC+] —The aorist and perfect are usually supplied by γιγνώσκ; aorist 1 infinitive εἰδῆσαι is found in [Refs 5th c.BC+]; 3rd.pers. plural subjunctive εἰδήσωσιν [Refs 2nd c.BC+]:—know, have knowledge of, be acquainted with, [Refs 8th c.BC+]; νοήματα, μήδεα οἶδε, [Refs 8th c.BC+]; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, [Refs 5th c.BC+] know well, be assured of this, [Refs 8th c.BC+] adjective, to express character or disposition, ἄγρια οἶδε has fierceness in his heart, [Refs 8th c.BC+]; ἀθεμίστια ᾔδη had law lessness in his heart, [Refs 8th c.BC+]; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, [Refs 8th c.BC+]: with genitive, ὃς σάφα θυμῷ εἰδείη τεράων [Refs 8th c.BC+]; τόξων ἐῢ εἰδώς cunning with the bow,[Refs 8th c.BC+]; χάριν εἰδέναι τινί acknowledge a debt to another, thank him,[Refs 5th c.BC+] be Zeus my witness, [Refs 8th c.BC+]; Boeotian dialect ἴττω Ἡρακλῆς etc, [Refs 5th c.BC+]participle εἰδώς, absolutely, one who knows, one acquainted with the fact, ἰδυίῃ πάντ᾽ ἀγορεύω [Refs 8th c.BC+]; also ἰδυίῃσι πραπίδεσσι with knowing mind, [Refs 8th c.BC+] 2) with infinitive, know how to do, οἶδ᾽ ἐπὶ δεξιά, οἶδ᾽ ἐπ᾽ ἀριστερὰ νωμῆσαι βῶν [Refs 5th c.BC+]; also, to be in a condition, be able, have the power, [Refs 5th c.BC+]; of drugs, ὅσα λεπτύνειν οἶδε [Refs 2nd c.AD+]; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 [Refs 5th c.BC+]; learn, ἵν᾽ εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι [Refs 5th c.BC+] 3) with participle, to know that such and such is the fact, the participle being in nominative when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, [Refs 5th c.BC+]: in accusative when it is predicate of the Object, τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς [Refs 5th c.BC+]participle omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (i.e. ὄντα) [Refs 4th c.AD+] 4) less frequently c.accusative et infinitive, πλήθους. ἂν σάφ᾽ ἴσθ᾽ ἕκατι βάρβαρον ναυσὶν κρατῆσαι [Refs 5th c.BC+] 5) with accusative followed by ὡς, ὅτι, etc, οἶδα κἀμαυτὴν ὅτι ἀλγῶ [Refs 5th c.BC+] 6) οὐκ οἶδ᾽ εἰ. I know not whether, to express disbelief or doubt, sometimes with ἄν transposed, οὐκ οἶδ᾽ ἂν εἰ πείσαιμί σε [Refs 5th c.BC+] perhaps no other, [Refs 5th c.BC+] 7) in similar ellipses with other Conjunctions, οὐκ οἶδ᾽ ὅπως I know not how, [Refs 5th c.BC+] 8) οἶδα, ἴσθι are frequently parenthetic, οἶδ᾽ ἐγώ [Refs 5th c.BC+]; also οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι (i.e. πάρειμι) I know it well, [Refs 5th c.BC+]; οἶδ᾽ ὅτι, frequently in [Refs 5th c.BC+] —οἶσθ᾽ ὅ, οἶσθ᾽ ὡς, with _imperative_, are common in Trag. and Comedy texts, οἶσθ᾽ οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, [Refs 5th c.BC+]; οἶσθ᾽ ὡς πόησο; [Refs 5th c.BC+]; also οἶσθ᾽. ὡς νῦν μὴ σφαλῇ; [Refs]; οἶσθα νῦν ἅ μοι γενέσθ; [Refs 5th c.BC+]future, οἶσθ᾽ οὖν ὃ δράσεις (nisileg. δρᾶσον); [Refs]

the [things]

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὰ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Plural Neuter

Grammar:

SPECIFIC neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

[those] which

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Strongs:

g5259G

Strongs extended:

g5259, g5259G, g5259H

Lexicon:

ὑπό

Greek:

ὑπὸ

Transliteration:

hupo

Usage:

179 times in 22 books, 108 chapters, and 165 verses

Context:

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<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοῦ

Transliteration:

tou

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Masculine

Grammar:

a SPECIFIC male person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

God

Strongs:

g2316

Lexicon:

θεός

Greek:

θεοῦ

Transliteration:

theou

Usage:

1346 times in 27 books, 241 chapters, and 1174 verses

Context:

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Morphhology:

Noun Genitive Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

θεός

Transliteration:

theos

Gloss:

God

Morphhology:

Greek Noun Male/Female

Definition:

Liddell-Scott-Jones

Word:

θεός

Transliteration:

theos

Gloss:

God

Morphhology:

Greek Noun Male/Female

Definition:

Strongs

Word:

θεός

Transliteration:

theós

Pronounciation:

theh'-os

Language:

Greek

Morphhology:

Noun Masculine

Definition:

figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward); of uncertain affinity; a deity, especially (with g3588 (ὁ)) the supreme Divinity

having been granted

Strongs:

g5483

Lexicon:

χαρίζω

Greek:

χαρισθέντα

Transliteration:

charisthenta

Usage:

23 times in 10 books, 15 chapters, and 19 verses

Context:

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Gloss:

to give grace

Morphhology:

Verb Aorist Passive Participle Accusative Plural Neuter

Grammar:

an ACTION that was done to neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

χαρίζω

Transliteration:

charizō

Gloss:

to give grace

Morphhology:

Greek Verb

Definition:

χαρίζομαι (χάρις), [in LXX: Est.8:7 (נָתַן), Sng.1:4 א, Sir.12:3, 2 - 4Ma.9:1-32 *;] 1) to show favour or kindness: with dative of person(s), Gal.3:18. 2) to give freely, bestow: with accusative and dative, Luk.7:21, Act.3:14 25:11, 16 27:24, Rom.8:32, 1Co.2:12, Php.1:29 2:9, Phm 22. 3) In late Gk. (= Lat. condonare), to grant forgiveness, forgive freely: of debt, Luk.7:42-43 (EGT, in l); of sin, 2Co.2:7 2:10 12:13, Eph.4:32, Col.2:13 3:13 (cf. DB, ii, 57a). (AS)

Liddell-Scott-Jones

Word:

χαρίζω

Transliteration:

charizō

Gloss:

to give grace

Morphhology:

Greek Verb

Definition:

χᾰρίζω, future χαριῶ [Refs 5th c.BC+]: aorist imperative χάρισον [Refs]:—usually middle χαρίζομαι, future -ιοῦμαι[Refs 5th c.BC+]; χαριῇ (variant{-εῖ}) also in [Refs 5th c.BC+] is a false Aeolic dialect form in [NT+2nd c.AD+]: aorist ἐχαρισάμην [Refs 8th c.BC+]; Aeolic dialect imperative χάρισσαι [Refs 7th c.BC+]; Cretan dialect infinitive χαρίξασθαι [Refs] —passive forms, future χαρισθήσομαι in passive sense, [NT]aorist ἐχαρίσθην in passive sense, [NT]perfect κεχάρισμαι in active sense, κεχάρισαι [Refs 5th c.BC+], -ισται [Refs]; also in passive sense, imperative -ίσθω[Refs 5th c.BC+]: pluperfect ἐκεχάριστο [Refs 5th c.BC+], Epic dialect κεχάριστο [Refs 8th c.BC+]:—say or do something agreeable to a person, show him favour or kindness, oblige, gratify, with dative person, frequently in participle, χαριζομένη πόσεϊ ᾧ [Refs 8th c.BC+]; Καλλίᾳ χαριζόμενος to oblige, humour him, [Refs 5th c.BC+]; of a judge, give a partial verdict, χ. οἷς ἂν δοκῇ αὐτῷ [Refs 5th c.BC+]: absolutely, make oneself agreeable, comply, opposed to ἀντία φάσθαι, once in [Refs 5th c.BC+]; with participle added, χαρίζετο ἱερὰ ῥέζων [Refs 8th c.BC+] do not court favour by lies, [Refs 8th c.BC+]; opposed to τὰ βέλτιστα λέγειν, [Refs 4th c.BC+] 2) gratify or indulge a humour or passion, once in [Refs 5th c.BC+]; τῇ γαστρί[Refs] 3) in erotic sense, grant favours to a man, [Refs 5th c.BC+]: hence of Comedy, ὀλίγοις χαρίσασθαι [Refs 5th c.BC+] II) with accusative of things, give graciously or cheerfully, δῶρα [Refs 8th c.BC+]; so with accusative person, χαρίζομαί σε τοῖς ὄχλοις [Refs 1st c.AD+]: with a strong oxymoron, ξείνια δυσμενέσιν λυγρὰ χ. [Refs 7th c.BC+]: with infinitive with Article, χ. τὸ ποθεῖν [LXX+1st c.AD+]; without the Article, πολλοῖς ἐχαρίσατο βλέπειν (variant{τὸ β}.) [NT]; χάρισαι [αὐτοῖς] μένειν allow them to remain, [Refs 2nd c.AD+]; so ἆρ᾽ ἄν τί μοι χαρίσαιο τοιόνδε—μή μου καταγελᾶ; [Refs 5th c.BC+] II.b) χ. τὴν δέησιν grant the request, [Refs 2nd c.AD+] II.c) passive, with accusative, to be favoured with, ἀνάγκᾳ πνεῦμα χαριζόμενος [Refs] II.2) with genitive partitive, give freely of a thing, ἀλλοτρίων χ. [Refs 8th c.BC+]; ταμίη. χαριζομένη παρεόντων giving freely of such things as were ready, [Refs], etc; παντοίων ἀγαθῶν γαστρὶ χαριζόμενοι [Refs 6th c.BC+]; προικὸς χαρίζεσθαι, of his bounty, [Refs 8th c.BC+] II.3) with accusative person, give up as a favour, τῇ μητρὶ χ. Ὀκτάβιον, by dropping a law aimed at him, [Refs 1st c.AD+]; but also, by unjust condemnation, [NT]; also τῷ θεῷ με ἐχαρίσω, of a dedication ceremony, [Refs 2nd c.AD+] II.4) forgive, τὴν ἀδικίαν τινί [NT] III) passive, especially in perfect and pluperfect, κεχάριστο θυμῷ was dear to her heart, [Refs 8th c.BC+]; τοῖσι Εὐβοεῦσι ἐκεχάριστο the pleasure of the Euboeans was done, [Refs 5th c.BC+]; ταῦτα μὲν οὖν μνήμῃ κεχαρίσθω let a tribute be paid. [Refs 5th c.BC+] III.2) mostly participle perfect κεχαρισμένος, η, ον, as adjective, acceptable, welcome, ἐμῷ κεχαρισμένε θυμῷ [Refs 8th c.BC+]; κεχαρισμένα δῶρα θεοῖσι δίδωσι,[Refs 8th c.BC+]; κεχαρισμένα θεῖναί τινι to do things pleasing to one, [Refs 8th c.BC+]; κεχ. τοῖς θεοῖς λέγειν τε καὶ πράττειν, [Refs 8th c.BC+]; compare κεχαρισμένως. III.3) later, comparative κεχαρισμενώτερος [Refs 2nd c.AD+]; superlative -ώτατος[Refs 4th c.AD+] —Rare in Trag, but frequently in _Attic dialect_ Prose.

Strongs

Word:

χαρίζομαι

Transliteration:

charízomai

Pronounciation:

khar-id'-zom-ahee

Language:

Greek

Morphhology:

Verb

Definition:

to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue; deliver, (frankly) forgive, (freely) give, grant; middle voice from g5485 (χάρις)

to us;

Strongs:

g3165

Lexicon:

ἐγώ

Greek:

ἡμῖν·

Transliteration:

hēmin

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context: