Aionian Verses
וַיָּקֻמוּ֩ כָל־בָּנָ֨יו וְכָל־בְּנֹתָ֜יו לְנַחֲמֹ֗ו וַיְמָאֵן֙ לְהִתְנַחֵ֔ם וַיֹּ֕אמֶר כִּֽי־אֵרֵ֧ד אֶל־בְּנִ֛י אָבֵ֖ל שְׁאֹ֑לָה וַיֵּ֥בְךְּ אֹתֹ֖ו אָבִֽיו׃ (Sheol ) |
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol )
וַיֹּ֕אמֶר לֹֽא־יֵרֵ֥ד בְּנִ֖י עִמָּכֶ֑ם כִּֽי־אָחִ֨יו מֵ֜ת וְה֧וּא לְבַדֹּ֣ו נִשְׁאָ֗ר וּקְרָאָ֤הוּ אָסֹון֙ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔הּ וְהֹורַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּיָגֹ֖ון שְׁאֹֽולָה׃ (Sheol ) |
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol )
וּלְקַחְתֶּ֧ם גַּם־אֶת־זֶ֛ה מֵעִ֥ם פָּנַ֖י וְקָרָ֣הוּ אָסֹ֑ון וְהֹֽורַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּרָעָ֖ה שְׁאֹֽלָה׃ (Sheol ) |
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol )
וְהָיָ֗ה כִּרְאֹותֹ֛ו כִּי־אֵ֥ין הַנַּ֖עַר וָמֵ֑ת וְהֹורִ֨ידוּ עֲבָדֶ֜יךָ אֶת־שֵׂיבַ֨ת עַבְדְּךָ֥ אָבִ֛ינוּ בְּיָגֹ֖ון שְׁאֹֽלָה׃ (Sheol ) |
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol )
וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃ (Sheol ) |
(parallel missing)
וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתֹּ֥וךְ הַקָּהָֽל׃ (Sheol ) |
(parallel missing)
כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁאֹ֣ול תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מֹוסְדֵ֥י הָרִֽים׃ (Sheol ) |
(parallel missing)
יְהוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מֹורִ֥יד שְׁאֹ֖ול וַיָּֽעַל׃ (Sheol ) |
(parallel missing)
חֶבְלֵ֥י שְׁאֹ֖ול סַבֻּ֑נִי קִדְּמֻ֖נִי מֹֽקְשֵׁי־מָֽוֶת׃ (Sheol ) |
(parallel missing)
וְעָשִׂ֖יתָ כְּחָכְמָתֶ֑ךָ וְלֹֽא־תֹורֵ֧ד שֵׂיבָתֹ֛ו בְּשָׁלֹ֖ם שְׁאֹֽל׃ ס (Sheol ) |
(parallel missing)
וְעַתָּה֙ אַל־תְּנַקֵּ֔הוּ כִּ֛י אִ֥ישׁ חָכָ֖ם אָ֑תָּה וְיָֽדַעְתָּ֙ אֵ֣ת אֲשֶׁ֣ר תַּֽעֲשֶׂה־לֹּ֔ו וְהֹורַדְתָּ֧ אֶת־שֵׂיבָתֹ֛ו בְּדָ֖ם שְׁאֹֽול׃ (Sheol ) |
(parallel missing)
כָּלָ֣ה עָ֭נָן וַיֵּלַ֑ךְ כֵּ֥ן יֹורֵ֥ד שְׁ֝אֹ֗ול לֹ֣א יַעֲלֽ͏ֶה׃ (Sheol ) |
(parallel missing)
גָּבְהֵ֣י שָׁ֭מַיִם מַה־תִּפְעָ֑ל עֲמֻקָּ֥ה מִ֝שְּׁאֹ֗ול מַה־תֵּדָֽע׃ (Sheol ) |
(parallel missing)
מִ֤י יִתֵּ֨ן ׀ בִּשְׁאֹ֬ול תַּצְפִּנֵ֗נִי תַּ֭סְתִּירֵנִי עַד־שׁ֣וּב אַפֶּ֑ךָ תָּ֤שִׁ֥ית לִ֖י חֹ֣ק וְתִזְכְּרֵֽנִי׃ (Sheol ) |
(parallel missing)
אִם־אֲ֭קַוֶּה שְׁאֹ֣ול בֵּיתִ֑י בַּ֝חֹ֗שֶׁךְ רִפַּ֥דְתִּי יְצוּעָֽי׃ (Sheol ) |
(parallel missing)
בַּדֵּ֣י שְׁאֹ֣ל תֵּרַ֑דְנָה אִם־יַ֖חַד עַל־עָפָ֣ר נָֽחַת׃ ס (Sheol ) |
(parallel missing)
יְבַלּוּ (יְכַלּ֣וּ) בַטֹּ֣וב יְמֵיהֶ֑ם וּ֝בְרֶ֗גַע שְׁאֹ֣ול יֵחָֽתּוּ׃ (Sheol ) |
(parallel missing)
צִיָּ֤ה גַם־חֹ֗ם יִגְזְל֥וּ מֵֽימֵי־שֶׁ֗לֶג שְׁאֹ֣ול חָטָֽאוּ׃ (Sheol ) |
(parallel missing)
עָרֹ֣ום שְׁאֹ֣ול נֶגְדֹּ֑ו וְאֵ֥ין כְּ֝ס֗וּת לָֽאֲבַדֹּֽון׃ (Sheol ) |
(parallel missing)
כִּ֤י אֵ֣ין בַּמָּ֣וֶת זִכְרֶ֑ךָ בִּ֝שְׁאֹ֗ול מִ֣י יֹֽודֶה־לָּֽךְ׃ (Sheol ) |
(parallel missing)
יָשׁ֣וּבוּ רְשָׁעִ֣ים לִשְׁאֹ֑ולָה כָּל־גֹּ֝ויִ֗ם שְׁכֵחֵ֥י אֱלֹהִֽים׃ (Sheol ) |
(parallel missing)
כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁאֹ֑ול לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְאֹ֥ות שָֽׁחַת׃ (Sheol ) |
(parallel missing)
חֶבְלֵ֣י שְׁאֹ֣ול סְבָב֑וּנִי קִ֝דְּמ֗וּנִי מֹ֣וקְשֵׁי מָֽוֶת׃ (Sheol ) |
(parallel missing)
יְֽהוָ֗ה הֶֽעֱלִ֣יתָ מִן־שְׁאֹ֣ול נַפְשִׁ֑י חִ֝יִּיתַ֗נִי מִיֹּורְדֵי־ (מִיָּֽרְדִי)־בֹֽור׃ (Sheol ) |
(parallel missing)
יְֽהוָ֗ה אַל־אֵ֭בֹושָׁה כִּ֣י קְרָאתִ֑יךָ יֵבֹ֥שׁוּ רְ֝שָׁעִ֗ים יִדְּמ֥וּ לִשְׁאֹֽול׃ (Sheol ) |
(parallel missing)
כַּצֹּ֤אן ׀ לִֽשְׁאֹ֣ול שַׁתּוּ֮ מָ֤וֶת יִ֫רְעֵ֥ם וַיִּרְדּ֘וּ בָ֤ם יְשָׁרִ֨ים ׀ לַבֹּ֗קֶר וְצִירָם (וְ֭צוּרָם) לְבַלֹּ֥ות שְׁאֹ֗ול מִזְּבֻ֥ל לֹֽו׃ (Sheol ) |
(parallel missing)
אַךְ־אֱלֹהִ֗ים יִפְדֶּ֣ה נַ֭פְשִׁי מִֽיַּד־שְׁאֹ֑ול כִּ֖י יִקָּחֵ֣נִי סֶֽלָה׃ (Sheol ) |
(parallel missing)
יַשִּׁימָוֶת (יַשִּׁ֤י מָ֨וֶת) ׀ עָלֵ֗ימֹו יֵרְד֣וּ שְׁאֹ֣ול חַיִּ֑ים כִּֽי־רָעֹ֖ות בִּמְגוּרָ֣ם בְּקִרְבָּֽם׃ (Sheol ) |
(parallel missing)
כִּֽי־חַ֭סְדְּךָ גָּדֹ֣ול עָלָ֑י וְהִצַּ֥לְתָּ נַ֝פְשִׁ֗י מִשְּׁאֹ֥ול תַּחְתִּיּֽ͏ָה׃ (Sheol ) |
(parallel missing)
כִּֽי־שָֽׂבְעָ֣ה בְרָעֹ֣ות נַפְשִׁ֑י וְחַיַּ֗י לִשְׁאֹ֥ול הִגִּֽיעוּ׃ (Sheol ) |
(parallel missing)
מִ֤י גֶ֣בֶר יִֽ֭חְיֶה וְלֹ֣א יִרְאֶה־מָּ֑וֶת יְמַלֵּ֨ט נַפְשֹׁ֖ו מִיַּד־שְׁאֹ֣ול סֶֽלָה׃ (Sheol ) |
(parallel missing)
אֲפָפ֤וּנִי ׀ חֶבְלֵי־מָ֗וֶת וּמְצָרֵ֣י שְׁאֹ֣ול מְצָא֑וּנִי צָרָ֖ה וְיָגֹ֣ון אֶמְצָֽא׃ (Sheol ) |
(parallel missing)
אִם־אֶסַּ֣ק שָׁ֭מַיִם שָׁ֣ם אָ֑תָּה וְאַצִּ֖יעָה שְּׁאֹ֣ול הִנֶּֽךָּ׃ (Sheol ) |
(parallel missing)
כְּמֹ֤ו פֹלֵ֣חַ וּבֹקֵ֣עַ בָּאָ֑רֶץ נִפְזְר֥וּ עֲ֝צָמֵ֗ינוּ לְפִ֣י שְׁאֹֽול׃ (Sheol ) |
(parallel missing)
נִ֭בְלָעֵם כִּשְׁאֹ֣ול חַיִּ֑ים וּ֝תְמִימִ֗ים כְּיֹ֣ורְדֵי בֹֽור׃ (Sheol ) |
(parallel missing)
רַ֭גְלֶיהָ יֹרְדֹ֣ות מָ֑וֶת שְׁ֝אֹ֗ול צְעָדֶ֥יהָ יִתְמֹֽכוּ׃ (Sheol ) |
(parallel missing)
דַּרְכֵ֣י שְׁאֹ֣ול בֵּיתָ֑הּ יֹ֝רְדֹ֗ות אֶל־חַדְרֵי־מָֽוֶת׃ פ (Sheol ) |
(parallel missing)
וְֽלֹא־יָ֭דַע כִּֽי־רְפָאִ֣ים שָׁ֑ם בְּעִמְקֵ֖י שְׁאֹ֣ול קְרֻאֶֽיהָ׃ פ (Sheol ) |
(parallel missing)
שְׁאֹ֣ול וַ֭אֲבַדֹּון נֶ֣גֶד יְהוָ֑ה אַ֝֗ף כִּֽי־לִבֹּ֥ות בְּֽנֵי־אָדָֽם׃ (Sheol ) |
(parallel missing)
אֹ֣רַח חַ֭יִּים לְמַ֣עְלָה לְמַשְׂכִּ֑יל לְמַ֥עַן ס֝֗וּר מִשְּׁאֹ֥ול מָֽטָּה׃ (Sheol ) |
(parallel missing)
אַ֭תָּה בַּשֵּׁ֣בֶט תַּכֶּ֑נּוּ וְ֝נַפְשֹׁ֗ו מִשְּׁאֹ֥ול תַּצִּֽיל׃ (Sheol ) |
(parallel missing)
שְׁאֹ֣ול וַאֲבַדֹּה (וַ֭אֲבַדֹּו) לֹ֣א תִשְׂבַּ֑עְנָה וְעֵינֵ֥י הָ֝אָדָ֗ם לֹ֣א תִשְׂבַּֽעְנָה׃ (Sheol ) |
(parallel missing)
שְׁאֹול֮ וְעֹ֪צֶ֫ר רָ֥חַם אֶ֭רֶץ לֹא־שָׂ֣בְעָה מַּ֑יִם וְ֝אֵ֗שׁ לֹא־אָ֥מְרָה הֹֽון׃ (Sheol ) |
(parallel missing)
כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשֹׂ֥ות בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבֹּון֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁאֹ֕ול אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃ ס (Sheol ) |
(parallel missing)
שִׂימֵ֨נִי כַֽחֹותָ֜ם עַל־לִבֶּ֗ךָ כַּֽחֹותָם֙ עַל־זְרֹועֶ֔ךָ כִּֽי־עַזָּ֤ה כַמָּ֙וֶת֙ אַהֲבָ֔ה קָשָׁ֥ה כִשְׁאֹ֖ול קִנְאָ֑ה רְשָׁפֶ֕יהָ רִשְׁפֵּ֕י אֵ֖שׁ שַׁלְהֶ֥בֶתְיָֽה׃ (Sheol ) |
(parallel missing)
לָכֵ֗ן הִרְחִ֤יבָה שְּׁאֹול֙ נַפְשָׁ֔הּ וּפָעֲרָ֥ה פִ֖יהָ לִבְלִי־חֹ֑ק וְיָרַ֨ד הֲדָרָ֧הּ וַהֲמֹונָ֛הּ וּשְׁאֹונָ֖הּ וְעָלֵ֥ז בָּֽהּ׃ (Sheol ) |
(parallel missing)
שְׁאַל־לְךָ֣ אֹ֔ות מֵעִ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה אֹ֖ו הַגְבֵּ֥הַּ לְמָֽעְלָה׃ (Sheol ) |
(parallel missing)
שְׁאֹ֗ול מִתַּ֛חַת רָגְזָ֥ה לְךָ֖ לִקְרַ֣את בֹּואֶ֑ךָ עֹורֵ֨ר לְךָ֤ רְפָאִים֙ כָּל־עַתּ֣וּדֵי אָ֔רֶץ הֵקִים֙ מִכִּסְאֹותָ֔ם כֹּ֖ל מַלְכֵ֥י גֹויִֽם׃ (Sheol ) |
(parallel missing)
הוּרַ֥ד שְׁאֹ֛ול גְאֹונֶ֖ךָ הֶמְיַ֣ת נְבָלֶ֑יךָ תַּחְתֶּ֙יךָ֙ יֻצַּ֣ע רִמָּ֔ה וּמְכַסֶּ֖יךָ תֹּולֵעָֽה׃ (Sheol ) |
(parallel missing)
אַ֧ךְ אֶל־שְׁאֹ֛ול תּוּרָ֖ד אֶל־יַרְכְּתֵי־בֹֽור׃ (Sheol ) |
(parallel missing)
כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־מָ֔וֶת וְעִם־שְׁאֹ֖ול עָשִׂ֣ינוּ חֹזֶ֑ה שִׁיט (שֹׁ֣וט) שֹׁוטֵ֤ף כִּֽי־עָבַר (יֽ͏ַעֲבֹר֙) לֹ֣א יְבֹואֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃ ס (Sheol ) |
(parallel missing)
וְכֻפַּ֤ר בְּרִֽיתְכֶם֙ אֶת־מָ֔וֶת וְחָזוּתְכֶ֥ם אֶת־שְׁאֹ֖ול לֹ֣א תָק֑וּם שֹׁ֤וט שֹׁוטֵף֙ כִּ֣י יַֽעֲבֹ֔ר וִהְיִ֥יתֶם לֹ֖ו לְמִרְמָֽס׃ (Sheol ) |
(parallel missing)
אֲנִ֣י אָמַ֗רְתִּי בִּדְמִ֥י יָמַ֛י אֵלֵ֖כָה בְּשַׁעֲרֵ֣י שְׁאֹ֑ול פֻּקַּ֖דְתִּי יֶ֥תֶר שְׁנֹותָֽי׃ (Sheol ) |
(parallel missing)
כִּ֣י לֹ֥א שְׁאֹ֛ול תֹּודֶ֖ךָּ מָ֣וֶת יְהַלְלֶ֑ךָּ לֹֽא־יְשַׂבְּר֥וּ יֹֽורְדֵי־בֹ֖ור אֶל־אֲמִתֶּֽךָ׃ (Sheol ) |
(parallel missing)
וַתָּשֻׁ֤רִי לַמֶּ֙לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֙יךְ֙ עַד־מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד־שְׁאֹֽול׃ (Sheol ) |
(parallel missing)
כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה בְּיֹ֨ום רִדְתֹּ֤ו שְׁאֹ֙ולָה֙ הֶאֱבַ֜לְתִּי כִּסֵּ֤תִי עָלָיו֙ אֶת־תְּהֹ֔ום וָֽאֶמְנַע֙ נַהֲרֹותֶ֔יהָ וַיִּכָּלְא֖וּ מַ֣יִם רַבִּ֑ים וָאַקְדִּ֤ר עָלָיו֙ לְבָנֹ֔ון וְכָל־עֲצֵ֥י הַשָּׂדֶ֖ה עָלָ֥יו עֻלְפֶּֽה׃ (Sheol ) |
(parallel missing)
מִקֹּ֤ול מַפַּלְתֹּו֙ הִרְעַ֣שְׁתִּי גֹויִ֔ם בְּהֹורִדִ֥י אֹתֹ֛ו שְׁאֹ֖ולָה אֶת־יֹ֣ורְדֵי בֹ֑ור וַיִּנָּ֨חֲמ֜וּ בְּאֶ֤רֶץ תַּחְתִּית֙ כָּל־עֲצֵי־עֵ֔דֶן מִבְחַ֥ר וְטֹוב־לְבָנֹ֖ון כָּל־שֹׁ֥תֵי מָֽיִם׃ (Sheol ) |
(parallel missing)
גַּם־הֵ֗ם אִתֹּ֛ו יָרְד֥וּ שְׁאֹ֖ולָה אֶל־חַלְלֵי־חָ֑רֶב וּזְרֹעֹ֛ו יָשְׁב֥וּ בְצִלֹּ֖ו בְּתֹ֥וךְ גֹּויִֽם׃ (Sheol ) |
(parallel missing)
יְדַבְּרוּ־לֹ֞ו אֵלֵ֧י גִבֹּורִ֛ים מִתֹּ֥וךְ שְׁאֹ֖ול אֶת־עֹֽזְרָ֑יו יָֽרְד֛וּ שָׁכְב֥וּ הָעֲרֵלִ֖ים חַלְלֵי־חָֽרֶב׃ (Sheol ) |
(parallel missing)
וְלֹ֤א יִשְׁכְּבוּ֙ אֶת־גִּבֹּורִ֔ים נֹפְלִ֖ים מֵעֲרֵלִ֑ים אֲשֶׁ֣ר יָרְדֽוּ־שְׁאֹ֣ול בִּכְלֵֽי־מִלְחַמְתָּם֩ וַיִּתְּנ֨וּ אֶת־חַרְבֹותָ֜ם תַּ֣חַת רָאשֵׁיהֶ֗ם וַתְּהִ֤י עֲוֹֽנֹתָם֙ עַל־עַצְמֹותָ֔ם כִּֽי־חִתִּ֥ית גִּבֹּורִ֖ים בְּאֶ֥רֶץ חַיִּֽים׃ (Sheol ) |
(parallel missing)
מִיַּ֤ד שְׁאֹול֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁאֹ֔ול נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃ (Sheol ) |
(parallel missing)
אִם־יַחְתְּר֣וּ בִשְׁאֹ֔ול מִשָּׁ֖ם יָדִ֣י תִקָּחֵ֑ם וְאִֽם־יַעֲלוּ֙ הַשָּׁמַ֔יִם מִשָּׁ֖ם אֹורִידֵֽם׃ (Sheol ) |
(parallel missing)
וַיֹּ֗אמֶר קָ֠רָאתִי מִצָּ֥רָה לִ֛י אֶל־יְהוָ֖ה וַֽיַּעֲנֵ֑נִי מִבֶּ֧טֶן שְׁאֹ֛ול שִׁוַּ֖עְתִּי שָׁמַ֥עְתָּ קֹולִֽי׃ (Sheol ) |
(parallel missing)
וְאַף֙ כִּֽי־הַיַּ֣יִן בֹּוגֵ֔ד גֶּ֥בֶר יָהִ֖יר וְלֹ֣א יִנְוֶ֑ה אֲשֶׁר֩ הִרְחִ֨יב כִּשְׁאֹ֜ול נַפְשֹׁ֗ו וְה֤וּא כַמָּ֙וֶת֙ וְלֹ֣א יִשְׂבָּ֔ע וַיֶּאֱסֹ֤ף אֵלָיו֙ כָּל־הַגֹּויִ֔ם וַיִּקְבֹּ֥ץ אֵלָ֖יו כָּל־הָעַמִּֽים׃ (Sheol ) |
(parallel missing)
Matthew 5:29
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna )
Matthew 5:30
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna )
Matthew 10:28
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna )
Matthew 11:23
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs )
Matthew 12:32
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn )
Matthew 13:22
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn )
Matthew 13:39
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn )
Matthew 13:40
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn )
Matthew 13:49
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn )
Matthew 16:18
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs )
Matthew 18:8
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios )
Matthew 18:9
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna )
Matthew 19:16
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios )
Matthew 19:29
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios )
Matthew 21:19
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn )
Matthew 23:15
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna )
Matthew 23:33
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna )
Matthew 24:3
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn )
Matthew 25:41
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios )
Matthew 25:46
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios )
Matthew 28:20
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn )
Mark 3:29
But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: (aiōn , aiōnios )
Mark 4:19
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn )
Mark 9:43
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna )
Mark 9:45
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna )
Mark 9:47
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna )
Mark 10:17
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios )
Mark 10:30
which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe. (aiōn , aiōnios )
Mark 11:14
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn )
Luke 1:33
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn )
Luke 1:55
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn )
Luke 1:70
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn )
Luke 8:31
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos )
Luke 10:15
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs )
Luke 10:25
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios )
Luke 12:5
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna )
Luke 16:8
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn )
Luke 16:9
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios )
Luke 16:23
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs )
Luke 18:18
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios )
Luke 18:30
which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge. (aiōn , aiōnios )
Luke 20:34
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn )
Luke 20:35
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn )
John 3:15
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios )
John 3:16
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios )
John 3:36
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios )
John 4:14
But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe. (aiōn , aiōnios )
John 4:36
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios )
John 5:24
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios )
John 5:39
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios )
John 6:27
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios )
John 6:40
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios )
John 6:47
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios )
John 6:51
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn )
John 6:54
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios )
John 6:58
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn )
John 6:68
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios )
John 8:35
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn )
John 8:51
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn )
John 8:52
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn )
John 9:32
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn )
John 10:28
and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. (aiōn , aiōnios )
John 11:26
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn )
John 12:25
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios )
John 12:34
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn )
John 12:50
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios )
John 13:8
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn )
John 14:16
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn )
John 17:2
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios )
John 17:3
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios )
Acts 2:27
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs )
Acts 2:31
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs )
Acts 3:21
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn )
Acts 13:46
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios )
Acts 13:48
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios )
Acts 15:18
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn )
Romans 1:20
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios )
Romans 1:25
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn )
Romans 2:7
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios )
Romans 5:21
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios )
Romans 6:22
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios )
Romans 6:23
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios )
Romans 9:5
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn )
Romans 10:7
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos )
Romans 11:32
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē )
Romans 11:36
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn )
Romans 12:2
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn )
Romans 16:25
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios )
Romans 16:26
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios )
Romans 16:27
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn )
1-Corinthians 1:20 (1 Corinthians 1:20)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn )
1-Corinthians 2:6 (1 Corinthians 2:6)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn )
1-Corinthians 2:7 (1 Corinthians 2:7)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn )
1-Corinthians 2:8 (1 Corinthians 2:8)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn )
1-Corinthians 3:18 (1 Corinthians 3:18)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn )
1-Corinthians 8:13 (1 Corinthians 8:13)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn )
1-Corinthians 10:11 (1 Corinthians 10:11)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn )
1-Corinthians 15:55 (1 Corinthians 15:55)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs )
Hebrews 1:2
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn )
Hebrews 1:8
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn )
Hebrews 5:6
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
Hebrews 5:9
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios )
Hebrews 6:2
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios )
Hebrews 6:5
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn )
Hebrews 6:20
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn )
Hebrews 7:17
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn )
Hebrews 7:21
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
Hebrews 7:24
But this man because he endureth ever hath an everlastinge presthod. (aiōn )
Hebrews 7:28
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn )
Hebrews 9:12
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios )
Hebrews 9:14
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios )
Hebrews 9:15
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios )
Hebrews 9:26
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn )
Hebrews 11:3
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn )
Hebrews 13:8
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn )
Hebrews 13:20
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios )
Hebrews 13:21
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn )
Revelation 1:6
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn )
Revelation 1:18
and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth. (aiōn , Hadēs )
Revelation 4:9
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn )
Revelation 4:10
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn )
Revelation 5:13
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn )
Revelation 6:8
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs )
Revelation 7:12
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn )
Revelation 9:1
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos )
Revelation 9:2
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos )
Revelation 9:11
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos )
Revelation 10:6
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn )
Revelation 11:7
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos )
Revelation 11:15
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn )
Revelation 14:6
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios )
Revelation 14:11
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn )
Revelation 15:7
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn )
Revelation 17:8
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos )
Revelation 19:3
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn )
Revelation 19:20
And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: (Limnē Pyr )
Revelation 20:1
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos )
Revelation 20:3
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos )
Revelation 20:10
and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more. (aiōn , Limnē Pyr )
Revelation 20:13
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs )
Revelation 20:14
And deth and hell were cast into the lake of fyre. This is that second deeth. (Hadēs , Limnē Pyr )
Revelation 20:15
And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre. (Limnē Pyr )
Revelation 21:8
But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth. (Limnē Pyr )
Revelation 22:5
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn )