< אסתר 9 >
וּבִשְׁנֵים עָשָׂר חֹדֶשׁ הוּא־חֹדֶשׁ אֲדָר בִּשְׁלוֹשָׁה עָשָׂר יוֹם בּוֹ אֲשֶׁר הִגִּיעַ דְּבַר־הַמֶּלֶךְ וְדָתוֹ לְהֵעָשׂוֹת בַּיּוֹם אֲשֶׁר שִׂבְּרוּ אֹיְבֵי הַיְּהוּדִים לִשְׁלוֹט בָּהֶם וְנַהֲפוֹךְ הוּא אֲשֶׁר יִשְׁלְטוּ הַיְּהוּדִים הֵמָּה בְּשֹׂנְאֵיהֶֽם׃ | 1 |
Therefore, on the thirteenth day of the twelfth month, which as we have said before is called Adar, when all the Jews were prepared to be executed and their enemies were greedy for their blood, the situation turned around, and the Jews began to have the upper hand and to vindicate themselves of their adversaries.
נִקְהֲלוּ הַיְּהוּדִים בְּעָרֵיהֶם בְּכׇל־מְדִינוֹת הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ לִשְׁלֹחַ יָד בִּמְבַקְשֵׁי רָֽעָתָם וְאִישׁ לֹא־עָמַד לִפְנֵיהֶם כִּֽי־נָפַל פַּחְדָּם עַל־כׇּל־הָעַמִּֽים׃ | 2 |
And they gathered together throughout each city, and town, and place, so as to extend their hands against their enemies and their persecutors. And no one dared to resist them, because their great power had pierced all the peoples.
וְכׇל־שָׂרֵי הַמְּדִינוֹת וְהָאֲחַשְׁדַּרְפְּנִים וְהַפַּחוֹת וְעֹשֵׂי הַמְּלָאכָה אֲשֶׁר לַמֶּלֶךְ מְנַשְּׂאִים אֶת־הַיְּהוּדִים כִּֽי־נָפַל פַּֽחַד־מׇרְדֳּכַי עֲלֵיהֶֽם׃ | 3 |
For even the judges of the provinces, and the rulers, and the procurators, and everyone of dignity, who presided over every place and work, extolled the Jews for fear of Mordecai.
כִּֽי־גָדוֹל מׇרְדֳּכַי בְּבֵית הַמֶּלֶךְ וְשׇׁמְעוֹ הוֹלֵךְ בְּכׇל־הַמְּדִינוֹת כִּֽי־הָאִישׁ מׇרְדֳּכַי הוֹלֵךְ וְגָדֽוֹל׃ | 4 |
For they knew him to be the leader of the palace and to have much power. Likewise, the fame of his name increased daily and flew everywhere through word of mouth.
וַיַּכּוּ הַיְּהוּדִים בְּכׇל־אֹיְבֵיהֶם מַכַּת־חֶרֶב וְהֶרֶג וְאַבְדָן וַיַּֽעֲשׂוּ בְשֹׂנְאֵיהֶם כִּרְצוֹנָֽם׃ | 5 |
And so the Jews struck their enemies like a great plague and killed them, repaying according to what they had prepared to do to them,
וּבְשׁוּשַׁן הַבִּירָה הָרְגוּ הַיְּהוּדִים וְאַבֵּד חֲמֵשׁ מֵאוֹת אִֽישׁ׃ | 6 |
so much so that even in Susa they executed five hundred men, besides the ten sons of Haman the Agagite, the enemy of the Jews, and their names are these:
וְאֵת ׀ פַּרְשַׁנְדָּ תָ א וְאֵת ׀ דַּֽלְפוֹן וְאֵת ׀ אַסְפָּֽתָא׃ | 7 |
Parshandatha, and Dalphon, and Aspatha
וְאֵת ׀ פּוֹרָתָא וְאֵת ׀ אֲדַלְיָא וְאֵת ׀ אֲרִידָֽתָא׃ | 8 |
and Poratha, and Adalia, and Aridatha,
וְאֵת ׀ פַּרְמַ שְׁ תָּא וְאֵת ׀ אֲרִיסַי וְאֵת ׀ אֲרִדַי וְאֵת ׀ וַ יְ זָֽ תָא׃ | 9 |
and Parmashta, and Arisai, and Aridai, and Vaizatha.
עֲשֶׂרֶת בְּנֵי הָמָן בֶּֽן־הַמְּדָתָא צֹרֵר הַיְּהוּדִים הָרָגוּ וּבַבִּזָּה לֹא שָׁלְחוּ אֶת־יָדָֽם׃ | 10 |
When they had slain them, they were unwilling to touch the spoils of their belongings.
בַּיּוֹם הַהוּא בָּא מִסְפַּר הַֽהֲרוּגִים בְּשׁוּשַׁן הַבִּירָה לִפְנֵי הַמֶּֽלֶךְ׃ | 11 |
And immediately the number of those who had been killed in Susa was reported to the king.
וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר הַמַּלְכָּה בְּשׁוּשַׁן הַבִּירָה הָרְגוּ הַיְּהוּדִים וְאַבֵּד חֲמֵשׁ מֵאוֹת אִישׁ וְאֵת עֲשֶׂרֶת בְּנֵֽי־הָמָן בִּשְׁאָר מְדִינוֹת הַמֶּלֶךְ מֶה עָשׂוּ וּמַה־שְּׁאֵֽלָתֵךְ וְיִנָּתֵֽן לָךְ וּמַה־בַּקָּשָׁתֵךְ עוֹד וְתֵעָֽשׂ׃ | 12 |
He said to the queen, “In the city of Susa, the Jews have executed five hundred men, and also the ten sons of Haman. How many executions do you think that they have carried out in all the provinces? What more do you ask, and what do you wish, so that I may order it to be done?”
וַתֹּאמֶר אֶסְתֵּר אִם־עַל־הַמֶּלֶךְ טוֹב יִנָּתֵן גַּם־מָחָר לַיְּהוּדִים אֲשֶׁר בְּשׁוּשָׁן לַעֲשׂוֹת כְּדָת הַיּוֹם וְאֵת עֲשֶׂרֶת בְּנֵֽי־הָמָן יִתְלוּ עַל־הָעֵֽץ׃ | 13 |
And she answered, “If it pleases the king, may power be granted to the Jews, so as to do tomorrow in Susa just as they have done today, and that the ten sons of Haman may be hung up the gallows.”
וַיֹּאמֶר הַמֶּלֶךְ לְהֵֽעָשׂוֹת כֵּן וַתִּנָּתֵן דָּת בְּשׁוּשָׁן וְאֵת עֲשֶׂרֶת בְּנֵֽי־הָמָן תָּלֽוּ׃ | 14 |
And the king instructed that it should be so done. And immediately the edict was hung up in Susa, and the ten sons of Haman were hung up.
וַיִּֽקָּהֲלוּ (היהודיים) [הַיְּהוּדִים] אֲשֶׁר־בְּשׁוּשָׁן גַּם בְּיוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וַיַּֽהַרְגוּ בְשׁוּשָׁן שְׁלֹשׁ מֵאוֹת אִישׁ וּבַבִּזָּה לֹא שָׁלְחוּ אֶת־יָדָֽם׃ | 15 |
On the fourteenth day of the month Adar, the Jews gathered themselves together, and they executed in Susa three hundred men, but they did not seize their belongings from them.
וּשְׁאָר הַיְּהוּדִים אֲשֶׁר בִּמְדִינוֹת הַמֶּלֶךְ נִקְהֲלוּ ׀ וְעָמֹד עַל־נַפְשָׁם וְנוֹחַ מֵאֹיְבֵיהֶם וְהָרוֹג בְּשֹׂנְאֵיהֶם חֲמִשָּׁה וְשִׁבְעִים אָלֶף וּבַבִּזָּה לֹא שָֽׁלְחוּ אֶת־יָדָֽם׃ | 16 |
Moreover, throughout all the provinces which were subject to the king’s dominion, the Jews made a stand for their lives, and they executed their enemies and their persecutors, so much so that the number of those who were killed amounted to seventy-five thousand, and yet no one touched any of their belongings.
בְּיוֹם־שְׁלוֹשָׁה עָשָׂר לְחֹדֶשׁ אֲדָר וְנוֹחַ בְּאַרְבָּעָה עָשָׂר בּוֹ וְעָשֹׂה אֹתוֹ יוֹם מִשְׁתֶּה וְשִׂמְחָֽה׃ | 17 |
Now the thirteenth day of the month Adar was the first day with all of the executions, and on the fourteenth day they ceased the killing. This day they established to be sacred, so that in all times hereafter they would be free for feasting, joyfulness, and celebration.
(והיהודיים) [וְהַיְּהוּדִים] אֲשֶׁר־בְּשׁוּשָׁן נִקְהֲלוּ בִּשְׁלוֹשָׁה עָשָׂר בּוֹ וּבְאַרְבָּעָה עָשָׂר בּוֹ וְנוֹחַ בַּחֲמִשָּׁה עָשָׂר בּוֹ וְעָשֹׂה אֹתוֹ יוֹם מִשְׁתֶּה וְשִׂמְחָֽה׃ | 18 |
But, as for those who were carrying out the killings in the city of Susa, they turned to killing on the thirteenth and fourteenth day of the same month. But on the fifteenth day they ceased to attack. And for that reason they established that day as sacred, with feasting and with gladness.
עַל־כֵּן הַיְּהוּדִים (הפרוזים) [הַפְּרָזִים] הַיֹּשְׁבִים בְּעָרֵי הַפְּרָזוֹת עֹשִׂים אֵת יוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר שִׂמְחָה וּמִשְׁתֶּה וְיוֹם טוֹב וּמִשְׁלֹחַ מָנוֹת אִישׁ לְרֵעֵֽהוּ׃ | 19 |
But in truth, those Jews who were staying in unwalled towns and villages, appointed the fourteenth day of the month Adar for celebration and gladness, so as to rejoice on that day and send one another portions of their feasts and their meals.
וַיִּכְתֹּב מׇרְדֳּכַי אֶת־הַדְּבָרִים הָאֵלֶּה וַיִּשְׁלַח סְפָרִים אֶל־כׇּל־הַיְּהוּדִים אֲשֶׁר בְּכׇל־מְדִינוֹת הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ הַקְּרוֹבִים וְהָרְחוֹקִֽים׃ | 20 |
And so Mordecai wrote down all these things and sent them, composed in letters, to the Jews who were staying in all the king’s provinces, as much to those in nearby places as to those far away,
לְקַיֵּם עֲלֵיהֶם לִהְיוֹת עֹשִׂים אֵת יוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וְאֵת יוֹם־חֲמִשָּׁה עָשָׂר בּוֹ בְּכׇל־שָׁנָה וְשָׁנָֽה׃ | 21 |
so that they would accept the fourteenth and fifteenth day of the month Adar for holy days, and always, at the return of the year, would celebrate them with sacred esteem.
כַּיָּמִים אֲשֶׁר־נָחוּ בָהֶם הַיְּהוּדִים מֵאֹיְבֵיהֶם וְהַחֹדֶשׁ אֲשֶׁר נֶהְפַּךְ לָהֶם מִיָּגוֹן לְשִׂמְחָה וּמֵאֵבֶל לְיוֹם טוֹב לַעֲשׂוֹת אוֹתָם יְמֵי מִשְׁתֶּה וְשִׂמְחָה וּמִשְׁלֹחַ מָנוֹת אִישׁ לְרֵעֵהוּ וּמַתָּנוֹת לָֽאֶבְיֹנִֽים׃ | 22 |
For on those days, the Jews vindicated themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, so that these would be days of feasting and gladness, in which they would send one another portions of their feasts, and would grant gifts to the poor.
וְקִבֵּל הַיְּהוּדִים אֵת אֲשֶׁר־הֵחֵלּוּ לַעֲשׂוֹת וְאֵת אֲשֶׁר־כָּתַב מׇרְדֳּכַי אֲלֵיהֶֽם׃ | 23 |
And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done.
כִּי הָמָן בֶּֽן־הַמְּדָתָא הָֽאֲגָגִי צֹרֵר כׇּל־הַיְּהוּדִים חָשַׁב עַל־הַיְּהוּדִים לְאַבְּדָם וְהִפִּל פּוּר הוּא הַגּוֹרָל לְהֻמָּם וּֽלְאַבְּדָֽם׃ | 24 |
For Haman, the son of Hammedatha of Agag lineage, the enemy and adversary of the Jews, had devised evil against them, to kill them and to destroy them. And he had cast Pur, which in our language means the lot.
וּבְבֹאָהּ לִפְנֵי הַמֶּלֶךְ אָמַר עִם־הַסֵּפֶר יָשׁוּב מַחֲשַׁבְתּוֹ הָרָעָה אֲשֶׁר־חָשַׁב עַל־הַיְּהוּדִים עַל־רֹאשׁוֹ וְתָלוּ אֹתוֹ וְאֶת־בָּנָיו עַל־הָעֵֽץ׃ | 25 |
And after this, Esther had entered before the king, begging him that his efforts might be made ineffective by the king’s letters, and that the evil he intended against the Jews might return upon his own head. Finally, both he and his sons were fastened to a cross.
עַל־כֵּן קָֽרְאוּ לַיָּמִים הָאֵלֶּה פוּרִים עַל־שֵׁם הַפּוּר עַל־כֵּן עַל־כׇּל־דִּבְרֵי הָאִגֶּרֶת הַזֹּאת וּמָֽה־רָאוּ עַל־כָּכָה וּמָה הִגִּיעַ אֲלֵיהֶֽם׃ | 26 |
And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book.
קִיְּמוּ (וקבל) [וְקִבְּלוּ] הַיְּהוּדִים ׀ עֲלֵיהֶם ׀ וְעַל־זַרְעָם וְעַל כׇּל־הַנִּלְוִים עֲלֵיהֶם וְלֹא יַעֲבוֹר לִהְיוֹת עֹשִׂים אֵת שְׁנֵי הַיָּמִים הָאֵלֶּה כִּכְתָבָם וְכִזְמַנָּם בְּכׇל־שָׁנָה וְשָׁנָֽה׃ | 27 |
And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another.
וְהַיָּמִים הָאֵלֶּה נִזְכָּרִים וְנַעֲשִׂים בְּכׇל־דּוֹר וָדוֹר מִשְׁפָּחָה וּמִשְׁפָּחָה מְדִינָה וּמְדִינָה וְעִיר וָעִיר וִימֵי הַפּוּרִים הָאֵלֶּה לֹא יַֽעַבְרוּ מִתּוֹךְ הַיְּהוּדִים וְזִכְרָם לֹא־יָסוּף מִזַּרְעָֽם׃ | 28 |
These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies.
וַ תִּ כְתֹּב אֶסְתֵּר הַמַּלְכָּה בַת־אֲבִיחַיִל וּמׇרְדֳּכַי הַיְּהוּדִי אֶת־כׇּל־תֹּקֶף לְקַיֵּם אֵת אִגֶּרֶת הַפֻּרִים הַזֹּאת הַשֵּׁנִֽית׃ | 29 |
And Esther the queen, the daughter of Abihail, and Mordecai the Jew, also wrote a second letter, so that with all zealousness this day would be confirmed as customary for future generations.
וַיִּשְׁלַח סְפָרִים אֶל־כׇּל־הַיְּהוּדִים אֶל־שֶׁבַע וְעֶשְׂרִים וּמֵאָה מְדִינָה מַלְכוּת אֲחַשְׁוֵרוֹשׁ דִּבְרֵי שָׁלוֹם וֶאֱמֶֽת׃ | 30 |
And they sent to all the Jews, who had been stirred up in the one hundred twenty-seven provinces of king Artaxerxes, that they should have peace and receive truth,
לְקַיֵּם אֶת־יְמֵי הַפֻּרִים הָאֵלֶּה בִּזְמַנֵּיהֶם כַּאֲשֶׁר קִיַּם עֲלֵיהֶם מׇרְדֳּכַי הַיְּהוּדִי וְאֶסְתֵּר הַמַּלְכָּה וְכַאֲשֶׁר קִיְּמוּ עַל־נַפְשָׁם וְעַל־זַרְעָם דִּבְרֵי הַצּוֹמוֹת וְזַעֲקָתָֽם׃ | 31 |
and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots,
וּמַאֲמַר אֶסְתֵּר קִיַּם דִּבְרֵי הַפֻּרִים הָאֵלֶּה וְנִכְתָּב בַּסֵּֽפֶר׃ | 32 |
and all things which are contained in the history of this book, which is called Esther.