< מִשְׁלֵי 29 >
איש תוכחות מקשה-ערף-- פתע ישבר ואין מרפא | 1 |
A man hating sharp words and making his heart hard, will suddenly be broken and will not be made well again.
ברבות צדיקים ישמח העם ובמשל רשע יאנח עם | 2 |
When the upright have power, the people are glad; when an evil man is ruler, grief comes on the people.
איש-אהב חכמה ישמח אביו ורעה זונות יאבד-הון | 3 |
A man who is a lover of wisdom is a joy to his father: but he who goes in the company of loose women is a waster of wealth.
מלך--במשפט יעמיד ארץ ואיש תרומות יהרסנה | 4 |
A king, by right rule, makes the land safe; but one full of desires makes it a waste.
גבר מחליק על-רעהו רשת פורש על-פעמיו | 5 |
A man who says smooth things to his neighbour is stretching out a net for his steps.
בפשע איש רע מוקש וצדיק ירון ושמח | 6 |
In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.
ידע צדיק דין דלים רשע לא-יבין דעת | 7 |
The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.
אנשי לצון יפיחו קריה וחכמים ישיבו אף | 8 |
Men of pride are the cause of violent acts in a town, but by wise men wrath is turned away.
איש-חכם--נשפט את-איש אויל ורגז ושחק ואין נחת | 9 |
If a wise man goes to law with a foolish man, he may be angry or laughing, but there will be no rest.
אנשי דמים ישנאו-תם וישרים יבקשו נפשו | 10 |
Men of blood are haters of the good man, and evil-doers go after his soul.
כל-רוחו יוציא כסיל וחכם באחור ישבחנה | 11 |
A foolish man lets out all his wrath, but a wise man keeps it back quietly.
משל מקשיב על-דבר-שקר-- כל-משרתיו רשעים | 12 |
If a ruler gives attention to false words, all his servants are evil-doers.
רש ואיש תככים נפגשו-- מאיר עיני שניהם יהוה | 13 |
The poor man and his creditor come face to face: the Lord gives light to their eyes equally.
מלך שופט באמת דלים-- כסאו לעד יכון | 14 |
The king who is a true judge in the cause of the poor, will be safe for ever on the seat of his power.
שבט ותוכחת יתן חכמה ונער משלח מביש אמו | 15 |
The rod and sharp words give wisdom: but a child who is not guided is a cause of shame to his mother.
ברבות רשעים ירבה-פשע וצדיקים במפלתם יראו | 16 |
When evil men are in power, wrongdoing is increased; but the upright will have pleasure when they see their downfall.
יסר בנך ויניחך ויתן מעדנים לנפשך | 17 |
Give your son training, and he will give you rest; he will give delight to your soul.
באין חזון יפרע עם ושמר תורה אשרהו | 18 |
Where there is no vision, the people are uncontrolled; but he who keeps the law will be happy.
בדברים לא-יוסר עבד כי-יבין ואין מענה | 19 |
A servant will not be trained by words; for though the sense of the words is clear to him, he will not give attention.
חזית--איש אץ בדבריו תקוה לכסיל ממנו | 20 |
Have you seen a man who is quick with his tongue? There is more hope for a foolish man than for him.
מפנק מנער עבדו ואחריתו יהיה מנון | 21 |
If a servant is gently cared for from his early years, he will become a cause of sorrow in the end.
איש-אף יגרה מדון ובעל חמה רב-פשע | 22 |
An angry man is the cause of fighting, and a man given to wrath does much wrong.
גאות אדם תשפילנו ושפל-רוח יתמך כבוד | 23 |
A man's pride will be the cause of his fall, but he who has a gentle spirit will get honour.
חולק עם-גנב שונא נפשו אלה ישמע ולא יגיד | 24 |
A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.
חרדת אדם יתן מוקש ובוטח ביהוה ישגב | 25 |
The fear of man is a cause of danger: but whoever puts his faith in the Lord will have a safe place on high.
רבים מבקשים פני-מושל ומיהוה משפט-איש | 26 |
The approval of a ruler is desired by great numbers: but the decision in a man's cause comes from the Lord.
תועבת צדיקים איש עול ותועבת רשע ישר-דרך | 27 |
An evil man is disgusting to the upright, and he who is upright is disgusting to evil-doers.