איוב 34
| ויען אליהוא ויאמר | 1 |
Then Elihu continued:
| שמעו חכמים מלי וידעים האזינו לי | 2 |
“You [three] men who [think that you] [SAR] are very wise, hear me; listen to what I am saying, you men who [say that you] know so much.
| כי-אזן מלין תבחן וחך יטעם לאכל | 3 |
When we [SYN] hear what other people [like you] say, we [RHQ] think carefully about what they say [to determine what is good and what is bad], like we [SYN] taste food [to determine what is good].
| משפט נבחרה-לנו נדעה בינינו מה-טוב | 4 |
We need to decide [who is saying] what is right and to determine among ourselves what is good/best.
| כי-אמר איוב צדקתי ואל הסיר משפטי | 5 |
Job has said, ‘I am innocent, but God has refused to judge me fairly/justly.
| על-משפטי אכזב אנוש חצי בלי-פשע | 6 |
Even though I have always done what is right, he is lying about me. Even though I have not done what is wrong, he has caused me to suffer, and I will certainly die.’
| מי-גבר כאיוב ישתה-לעג כמים | 7 |
(Is there any person like Job, who insults others as easily as people accept a drink of water?/There is no person like Job, who insults others as easily as people accept a drink of water.) [RHQ]
| וארח לחברה עם-פעלי און וללכת עם-אנשי-רשע | 8 |
He habitually associates with people who do what is evil and spends time with wicked people.
| כי-אמר לא יסכן-גבר-- ברצתו עם-אלהים | 9 |
He has said, ‘It is useless for people to try to please God.’
| לכן אנשי לבב-- שמעו-לי חללה לאל מרשע ושדי מעול | 10 |
“So, you men who [claim that you] understand everything, listen to me! Almighty God would never consider doing anything that is wicked or wrong [DOU]!
| כי פעל אדם ישלם-לו וכארח איש ימצאנו | 11 |
He (pays back/punishes) people for what they have done; he gives them what they deserve for the way that they have conducted their lives.
| אף-אמנם אל לא-ירשיע ושדי לא-יעות משפט | 12 |
Truly, Almighty God never does what is wicked; he always [LIT] does what is fair/just.
| מי-פקד עליו ארצה ומי שם תבל כלה | 13 |
The authority that he has to rule everything on the earth, no one [RHQ] gave it to him; no one [RHQ] put him in control of the whole world. [He has always had that authority].
| אם-ישים אליו לבו רוחו ונשמתו אליו יאסף | 14 |
If he would take his spirit back to himself,
| יגוע כל-בשר יחד ואדם על-עפר ישוב | 15 |
everyone would die [immediately], and their corpses would soon become dirt again.
| ואם-בינה שמעה-זאת האזינה לקול מלי | 16 |
“So, [Job], if [you say that you] understand everything, listen to what I am saying.
| האף שונא משפט יחבוש ואם-צדיק כביר תרשיע | 17 |
God could certainly not [RHQ] govern the world if he hated doing what is fair/just. So, will you condemn God, who is righteous and powerful, [saying that what he has done is wrong]?
| האמר למלך בליעל-- רשע אל-נדיבים | 18 |
He tells [some] kings that they are worthless, and he says to [some] officials that they are wicked.
| אשר לא-נשא פני שרים ולא נכר-שוע לפני-דל כי-מעשה ידיו כלם | 19 |
He does not favor rulers [more than he favors others]; he does not favor rich people more than poor people, because he created all of them.
| רגע ימתו-- וחצות לילה יגעשו עם ויעברו ויסירו אביר לא ביד | 20 |
People [often] die suddenly; he strikes them at midnight and they die; he even gets rid of mighty people without the help of any humans [SYN].
| כי-עיניו על-דרכי-איש וכל-צעדיו יראה | 21 |
“He sees [MTY] everything that people do; [when we walk, ] he watches every step that we take.
| אין-חשך ואין צלמות-- להסתר שם פעלי און | 22 |
There is no gloom or darkness [DOU] that is so dark that sinners can hide [from him] in that darkness.
| כי לא על-איש ישים עוד-- להלך אל-אל במשפט | 23 |
God does not [need to] set a time when we will stand in front of him in order that he may judge us. [He can judge us whenever he wants to].
| ירע כבירים לא-חקר ויעמד אחרים תחתם | 24 |
He destroys mighty people without [needing to] investigate [what they have done], and he appoints others to take their places.
| לכן--יכיר מעבדיהם והפך לילה וידכאו | 25 |
Because he [already] knows what they have done, he removes them at night and gets rid of them.
| תחת-רשעים ספקם-- במקום ראים | 26 |
Where [many] people can see it, he strikes/punishes them because of the wicked things that they have done;
| אשר על-כן סרו מאחריו וכל-דרכיו לא השכילו | 27 |
he strikes them because they turned away from doing what he wanted them to do and did not pay attention to any of his commands.
| להביא עליו צעקת-דל וצעקת עניים ישמע | 28 |
They [mistreated] the poor people, with the result that those poor people cried out to God [for help], and he heard those afflicted people when they cried out [to him].
| והוא ישקט ומי ירשע-- ויסתר פנים ומי ישורנו ועל-גוי ועל-אדם יחד | 29 |
But if God decides to do nothing [to punish wicked people], no one can criticize/condemn him. If a godless/wicked man rules a nation, a man who tricks/deceives the people,
| ממלך אדם חנף-- ממקשי עם | 30 |
and if [God] hides his face [with the result that he does not see that ruler or punish him], no one will be able to prevent that ruler [from doing those things].
| כי-אל-אל האמר נשאתי-- לא אחבל | 31 |
“Job, have you or anyone else ever said to God, ‘I have been punished [for my sins], and I will not sin any more;
| בלעדי אחזה אתה הרני אם-עול פעלתי לא אסיף | 32 |
so teach/show me what [sins I have committed]; if I have done anything that is evil, I will not do it any more’?
| המעמך ישלמנה כי-מאסת--כי-אתה תבחר ולא-אני ומה-ידעת דבר | 33 |
[Job, ] you object to what God has done to you, but do you think that he will do what you want him to do? It is you who must choose [what you say to God], not I; so tell me what you are thinking about this.
| אנשי לבב יאמרו לי וגבר חכם שמע לי | 34 |
“People who have good sense, those who are wise and who listen to what I say, will say to me,
| איוב לא-בדעת ידבר ודבריו לא בהשכיל | 35 |
‘Job is speaking ignorantly; what he says is nonsense.’
| אבי--יבחן איוב עד-נצח על-תשבת באנשי-און | 36 |
I think that Job should be taken to a court and (put on trial/judged), because he answers [us his friends] like wicked men would answer.
| כי יסיף על-חטאתו פשע בינינו יספוק וירב אמריו לאל | 37 |
To add to the [other] sins that he has committed, he is rebelling [against God]; he shows us that he does not respect God [IDM], making long speeches [saying that God has punished him unjustly].”
