Mareko 7
1 A LAILA, akoakoa mai la ka poe Parisaio io na la, a me kekahi poe kakauolelo, e hele ana, mai Ierusalema mai.
Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
2 A ike mai la lakou i kekahi poe haumana a Iesu e ai ana i ka berena me na lima haumia, oia hoi na lima i holoi ole ia, hoohewa mai la lakou.
And observing some of his disciples eating with impure hands, that is, unwashed hands;
3 No ka mea, o ka poe Parisaio a me na Iudaio a pau, ina aole lakou e holoi pinepine i ka lima, ina aole lakou e ai, no ko lakou malama ana i na kauoha a na lunakahiko.
(for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
4 A mai kahi kuai mai, ina aole e holoi, ina aole lakou e ai: a he nui no hoi na oihana i loaa mai i malamaia e lakou, o ka holoi ana i na kiaha a me na ipu, a me na ipu keleawe, a me na punee.
and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
5 Alaila, ninau ae la ka poe Parisaio, a me ka poe kakauolelo ia ia, No ke aha la e hele ole ai kau poe haumana ma na kauoha a na lunakahiko, aka, ke ai nei lakou i ka berena me na lima haumia?
then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
6 Olelo mai la ia, i mai la ia lakou, Ua pono io ka Isaia wanana ana no oukou, e ka poe hookamani, e like me ka mea i palapalaia, Ke hoomaikai nei keia poe kanaka ia'u ma na lehelehe, aka, o ko lakou naau, ua mamao loa aku ia, mai o'u aku nei.
He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
7 Makehewa ka lakou hoomana ana mai ia'u, i ka lakou ao ana ae i na kauoha a kanaka i kumu e malamaia'i.
In vain, however, they worship me, while they teach institutions merely human."
8 No ka mea, ke waiho wale nei no oukou i ke kanawai o ke Akua, a hoopaa hoi i na kauoha a kanaka, i ka holoi ana i na ipu, a me na kiaha, a he nui loa no hoi na mea e like me ia, a oukou e hana nei.
For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
9 I mai la hoi ia, He oiaio no i ka oukou pale ana i ke kanawai o ke Akua, i malama'i oukou i ka oukou mau kauoha.
You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
10 No ka mea, olelo mai la o Mose, E malama oe i kou makuakane, a me kou makuwahine; a, O ka mea i hailiili i ka makuakane a me makuwahine, e pepehiia oia.
For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
11 Aka, ke olelo nei oukou, Ina e olelo aku kekahi kanaka i kona makuakane, a i kona makuwahine paha, Korebana, he mea laa hoi ia, o ka'u mea e waiwai ai oe.
But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
12 Alaila, aole oukou i ae aku ia ia e hana hou i kekahi mea no kona makuakane, a no kona makuwahine;
he must not thenceforth do anything for his father or mother;
13 E hoolilo ana i ka olelo a ke Akua i mea ole, ma ka oukou kauoha, ka mea a oukou e haawi aku ai; a ke hana nei oukou i na mea ke nui loa e like me ia.
thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
14 A kahea mai la ia i ka ahakanaka, olelo mai la oia ia lakou, E hoolohe mai oukou a pau e hoomaopopo hoi.
Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
15 Aole mea mawaho o ke kanaka e haumia'i ia ke komo iloko ona; aka, o ka mea i puai mai, mailoko mai ona, oia na mea e haumia'i ke kanaka.
There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
16 Ina he pepeiao ko ke kanaka e lohe, e hoolohe mai ia.
If any man has ears to hear, let him hear.
17 I kona komo ana'e iloko o ka hale, mai ka ahakanaka ae, ninau aku la kana mau haumana ia ia no ua olelonaue la.
When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
18 I mai la oia ia lakou, He naaupo anei oukou pu kekahi? Aole anei oukou i ike, o ka mea mawaho i komo iloko o ke kanaka, aole ia e hiki ke hoohaumia ia ia?
He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
19 No ka mea, aole ia i komo iloko o kahi manao, iloko wale no ia o ka opu, a hemo aku ma kiona, kahi e pau ai ka ino o ka ai.
because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
20 I hou mai la ia, O ka mea e puai, mailoko mai o ke kanaka, oia no ka mea e haumia'i ke kanaka.
But, added he, that which proceeds out of the man, is what pollutes the man:
21 No ka mea, noloko mai o ka naau o kanaka i puka mai ai ka manao ino, ka moe i ka hai, ka moe ipoipo, ka pepehi kanaka,
for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
22 Ka aihue, ka makee waiwai, ka opu inoino, ka wahahee, ka makaleho, ka huahua, ka niania, ka hookano, ka lalau wale;
insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
23 Noloko mai keia mau mea ino a pau i puka mai ai, oia no na mea e haumia'i ke kanaka.
All these evils issue from within, and pollute the man.
24 Eu ae la ia iluna, a hele aku la i na mokuna o Turo, a me Sidona, komo aku la iloko o kekahi hale, aole ia i makemake e ike mai kekahi kanaka ia ia, aole nae ia i hiki ke nalo.
Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
25 No ka mea, ua lohe e nona kekahi wahine nana ke kaikamahine i uluhia e ka uhane ino, hele mai la ia, a moe iho la ma kona mau wawae.
For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
26 He wahine Helene ia, no ka aina o Poinikia ma Suria mai; a nonoi ae la oia ia ia, e mahiki aku i ka daimonio, mailoko aku o kana kaikamahine.
(the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
27 I mai la Iesu ia ia, Alia, e hoomaona e ia na keiki mamua, no ka mea, aole e pono ke lawe i ka berena a na keiki a hoolei aku na na ilio.
Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
28 Olelo aku la kela, i aku la ia ia, He oiaio no, e ka Haku; aka hoi, o na ilio malalo o ka papa aina, ai no lakou i na hunahuna ai a na keiki.
She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
29 I mai la oia ia ia, No keia olelo, e hoi oe, ua hele ka daimonio, mailoko aku o kau kaikamahine.
He said to her, For this answer go home; the demon is gone out of your daughter.
30 Hiki aku la ia i kona hale, ike aku la ia, ua hele aku no ka daimonio, mailoko aku, a ua hoomoeia no ke kaikamahine iluna o kahi moe.
Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
31 Haalele aku la ia i na mokuna o Turo, a me Sidona, a hele mai la ia mawaena o na aina o Dekapoli, a i ka moanawai o Galilaia.
Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
32 Lawe aku la lakou io na la, i kekahi mea kuli, ua uuu no hoi kona leo; nonoi aku la lakou ia ia, e kau i kona lima iluna iho ona.
And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
33 Kai ae la oia ia ia mawaho o ka ahakanaka, a kaawale, hookomo iho la i kona mau lima iloko o kona mau pepeiao, kuha ae la, a hoopa mai la i kona alelo.
Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
34 Nana ae la iluna i ka lani, uwe aku la, a i mai la ia ia, Epata, oia hoi keia, e weheia.
Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
35 Poha koke ae la kona mau pepeiao, a hoaluia ke kaula o kona elelo, a olelo maopopo mai la ia.
Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
36 Papa mai la Iesu ia lakou, mai hai aku i kekahi; aka, me ka nui o kana papa ana, pela no ka nui o ko lakou hookaulana ana aku.
He charged them to tell no person: but the more he charged them, the more they published it,
37 A mahalo loa iho la lakou, i ae la, Ua hana pono loa oia i na mea a pau loa. Hana aku no ia i ke kuli, a lohe ia, a me ka aa hoi, a olelo no ia.
saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
