Oihanakahuna 6
1 OLELO mai la hoi o Iehova ia Mose i mai la,
The Lord told Moses,
2 Ina e lawehala kekahi uhane a e hana hewa ia Iehova, a e hoopunipuni i kona hoalauna i ka mea i haawiia ia ia e malama, a i ka hoolimalima paha, a i ka mea kaili wale ia paha, a na hoopunipuni oia i kona hoalauna;
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 A ina i loaa ia ia kekahi mea haule, a hoopunipuni oia no ia mea, a hoohiki wahahee hoi; i kahi o neia mau mea a pau a ke kanaka i hana'i, a hewa ilaila:
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 Penei hoi ia, no ka mea ua lawehala ia, a ua hewa, e hoihoi aku no ia i ka mea ana e kaili wale ai, a i ka mea i loaa ia ia ma ka wahahee, a i ka mea i haawiia ia ia e malama, a i ka mea haute paha i loaa ia ia;
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 A i kela mea keia mea ana i hoohiki wahahee ai, e hoihoi okoa aku no oia ia i kona kino, a e hui i ka hapa lima hou me ia, a e haawi aku i ka mea nana ia, i ka la o kona mohaihala.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 A e lawe mai oia i kona mohaihala ia Iehova, he hipakane kina ole noloko mai o ka ohana, me kau mea i manao ai, i mohaihala, i ke kahuna.
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 A e hana ke kahuna i kalahala nona, ma ke alo o Iehova, a e kalaia no ia, no ka mea ana i hana'i, i ka mea i hewa'i.
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 Olelo mai la o Iehova ia Mose, i mai la,
The Lord told Moses,
9 E kauoha ia Aarona a me kana mau keiki, e i aku, Eia ke kanawai o ka mohaikuni; he mohaikuni no ia no ka aa ana o ke ahi ma ke kuahu a pau ka po, a kakahiaka, e aa ana hoi ke ahi kuahu ilaila.
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 E komo hoi ke kahuna i kona kapa olona, a komo no kona lole wawae olona i kona io, a e hao ia i ka lehu i pau i ke ahi me ka mohai, maluna o ke kuahu, a e waiho iho ma ka aoao o ke kuahu.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 A e hemo ia ia koua mau kapa, a e komo hou i kekahi mau kapa okoa, a e lawe aku i ka lehu mawaho o kahi hoomoana'i a kahi maemae.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 A o ke ahi maluna o ke kuahu e aa mau no ia malaila, aole e kinaiia ia; a e puhi ke kahuna i ka wahie maluna, i kela kakahiaka i keia kakahiaka, a e kau pono i ka mohaikuni maluna ona; a e kuni hoi oia maluna iho i ka momona o na mohaihoomalu.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 E aa mau no ke ahi ma ke kuahu, aole loa e pio.
The fire must always be kept burning on the altar continually—don't let it go out.
14 Eia hoi ke kanawai o ka mohaiai; e mohai aku no na keiki a Aarona ia ma ke alo o Iehova imua o ke kuahu.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 A e lalau oia a piha kona lima i ka palaoa o ka mohaiai a i kona aila, a i kona libano a pau e kau ana maluna o ka mohaiai, a e kuni aku hoi ia he mea ala ono, o kona mea hoomanao ia Iehova.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 A o ke koena o ia mea, na Aarona ia a me kana mau keiki e ai: me ka berena hu ole e aiia'i ia ma kahi hoano; ma ka pa o ka halelewa o ke anaina e ai ai lakou ia mea.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Aole ia e moa me ka hu: ua haawi aku wau ia he kuleana no lakou noloko o kuu mau mahaipuhi; he mea hoano loa, e like me ka mohailawehala a me ka mohaihala.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 E ai na kane o ka Aarona mau keiki a pau ia mea: he kanawai mau ia i ko oukou hanauna, no na mohaipuhi ia Iehova; o ka mea e hoopa ia mau mea, e hoano ia.
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 Olelo mai la hoi o Iehova ia Mose, i mai la;
The Lord told Moses,
20 Eia ka mohai a Aarona a me kana mau keiki, a lakou e mohai aku ai ia Iehova i ka la i poniia'i oia, o ka hapaumi o ka epa palaoa wali, e mohai mau ai, o ka hapalua ona i ke kakahiaka, a o ka hapalua ona i ke ahiahi.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 Ma ke pa e hanaia'i ia me ka aila; a moa, e lawe mai oe ia, a o na apana moa, o ka mohaiai kau e mohai ai i mea ala ono ia Iehova.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 A o ke kahuna no na keiki mai ana i poniia no kona wahi, oia ka mea nana ia e mohai aku: ke kanawai mau ia no Iehova, e pau loa ia i ke ahi.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 O na mohaiai a pau no ke kahuna e pau no ia i ke ahi; aole e aiia.
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 A ua olelo mai la o Iehova ia Mose, i mai la,
The Lord told Moses,
25 E olelo aku oe ia Aarona a me kana mau keiki, penei, Eia ke kanawai o ka mohailawehala; ma kahi i pepehiia'i ka mohaikuni, malaila e pepehiia'i ka mohailawehala, ma ke alo o Iehova; he mea hoano loa ia.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 O ke kahuna nana ia i mohai aku, oia ke ai ia mea; ma kahi hoano no ia e aiia'i, maloko o ka pa o ka halelewa o ke anaina.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 O ka mea nana e hoopa aku i ka io ona, e hoano no ia: a ina e pipiia ke koko ona ma ke kapakomo, e holoi ae oe i ka mem i pipiia'i ia, ma kahi hoano.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Aka o ka ipu lepo i hoolapalapaia'i ia, e wawahiia ia; a ina he ipu keleawe i hoolapalapaia'i ia, alaila e anaiia ia a e holoiia me ka wai.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 E ai na kane a pau iwaena o na kahuna ia mea; he mea hoano loa no ia.
Any male among the priests may eat it, it is most holy.
30 A o ka mohailawehala, i laweia kona koko iloko o ka halelewa o ke anaina, e hoolaulea ma kahi hoano, aole ia e aiia, e hoopauia ia i ke ahi.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
