< Oihanakahuna 27 >
1 OLELO mai la hoi o Iehova ia Mose i mai la,
Yahweh spoke to Moses and said,
2 E olelo aku oe i na mamo a Iseraela, a e i aku ia lakou, Aia hoohiki kekahi kanaka i ka mea hoohiki, alaila, no Iehova na kino mamuli o kou manao ana,
“Speak to the people of Israel and say to them, 'If anyone makes a special vow to Yahweh, use the following valuations.
3 A penei kou manao ana, no ke kane, mai ka makahiki iwakalua a hiki i ka makahiki kanaono ona, o kou manao ana, he kanalima sekela kala, mamuli o ka sekela o ke keenakapu.
Your standard value for a male from twenty to sixty years old must be fifty shekels of silver, after the shekel of the sanctuary.
4 A ina he wahine, alaila o kou manao ana, he kanakolu sekela.
For a female of the same ages your standard value must be thirty shekels.
5 A ina mai ka makahiki alima ia a hiki i ka makahiki iwakalua ona, alaila, o kou manao ana, no ke kane he iwakalua sekela, a no ka wahine he umi sekela.
From five years to twenty years old your standard value for a male must be twenty shekels, and for the female ten shekels.
6 A ina mai ka malama hookahi ia a hiki i ka makahiki alima, alaila o kou manao ana, no ke kane elima sekela kala, a no ka wahine ekolu sekela kala,
From one month old to five years your standard value for a male must be five shekels of silver, and for a female three shekels of silver.
7 A ina mai ka makahiki kanaono aku ona, alaila, ina he kane, o kou manao, he umikumamalima aekela, a no ka wahine he umi aekela.
From sixty years old and up for a male your standard value must be fifteen shekels, and for a female ten shekels.
8 Aka ina i uuku iho kona waiwai i kou mea i manao ai, alaila e hoike oia ia ia iho imua o ke alo o ke kahuna, a e manao ke kahuna ia ia; mamuli o ka mea hiki i kona lima, e manao ai ke kahuna i ka mea i hoohiki.
But if the person making the vow cannot pay the standard value, then the person being given must be presented to the priest, and the priest will value that person by the amount the one making the vow is able to afford.
9 A ina he holoholona i lawe mai ai na kanaka i kauwahi ona i mohai ia Iehova, a ko keia i haawiia no Iehova, e laa no ia.
If someone wants to sacrifice an animal to Yahweh, and if Yahweh accepts it, then that animal will be set apart to him.
10 Aole oia e hoololi hou ia, aole hoi e kuai oia ia he mea inaikai no ka mea ino, aole hoi i ka mea ino no ka mea maikai; a ina e kuai oia i kekahi holoholona no kekahi holoholona, alaila e laa pu ia me ka holoholona i loaa mai.
The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.
11 A ina he holoholona haumia i lawe ole ia mai ai kauwahi i mohai ia Iehova, alaila e hoike oia i ka holoholona imua o ke alo o ke kahuna;
However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
12 A e manao ae ke kahuna ia ia, he maikai paha, he ino paha, a e like me ka mea i manao ai oe, o ke kahuna, pela no ia.
The priest will value it, by the market value of the animal. Whatever value the priest places on the animal, that will be its value.
13 Aka ina makemake oia e kuai lilo hou mai ia mea, e hui aku oia i ka hapalima ona me kau mea i manao ai.
If the owner wishes to redeem it, then a fifth of its value is to be added to its redemption price.
14 A ina e hoolaa kekahi kanaka i kona hale i hoano ia ia Iehova, alaila e manao ke kahuna ia mea, ina he maikai paha, ina he ino; a e like me ka manao ana o ke kahuna, pela no ia e ku iho ai.
When a man sets apart his house as a holy gift to Yahweh, then the priest will set its value as either good or bad. Whatever the priest values it, so it will be.
15 A ina makemake ka mea nana ia i hoolaa, e kuai lilo hou mai i kona hale, alaila e hui oia me ia i ka hapalima o ka moni au i manao ai, a e lilo ia nona.
But if the owner who set apart his home wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
16 A ina e hoolaa ke kanaka i kauwahi o ka mahinaai o kona aina ia Iehova, alaila, mamuli o kona hua kau e manao ai; he homera hua bale, he kanalima sekela kala.
If a man sets apart some of his own land, then the valuation of it will be in proportion to the amount of seed required to plant it—a homer of barley will be valued at fifty shekels of silver.
17 A ina mai ka makahiki Iubile i hoolaa ai oia i kana mahinaai, alaila e like me kau mea e manao ai, pela no ia e ku iho ai.
If he sets apart his field during the year of Jubilee, the valuation of it will stand.
18 Aka ina i hoolaa oia i kana mahinaai mahope o ka Iubile, alaila e helu ke kahuna i ka moni ia ia e like me na makahiki i koe a hiki i ka makahiki labile, a e laweia'e ia mailoko ae o kau mea i manao ai.
But if he sets apart his field after the year of Jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of Jubilee, and the valuation of it must be reduced.
19 A ina makemake ka mea nana e hoolaa i ka mahinaai e kuai lilo hou mai ia mea, alaila e hui oia me ia i ka hapalima o ka moni au i manao ai, a e hoomauia ia nona.
If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will belong to him.
20 Aka ina aole ia e kuai lilo hou mai ia mahinaai, a ina paha i kuai lilo aku oia ia mahinaai i kekahi kanaka, aole e kuai lilo hou ia mai ia.
If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
21 Aka i ka puka ana ae o ka mahinaai i ka Iubile, e laa no ia no Iehova, me he mahinaai i hoolaaia la; e lilo ia i waiwai no ke kahuna.
Instead, the field, when it is released in the year of Jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
22 A ina e hoolaa aku ke kanaka ia Iehova i ka mahinaai ana i kuai lilo mai, aole no na mahinaai o ko na aina;
If a man sets apart a field that he has bought, but that field is not part of his family's land,
23 Alaila e helu aku ke kahuna nona i ka waiwai au i manao ai a hiki i ka makahiki Iubile; a e haawi oia, ia la, i kau mea i manao ai, he mea laa ia Iehova.
then the priest will figure the valuation of it up to the year of Jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
24 I ka makahiki Iubile e hoi aku ka mahinaai i ka mea nona mai ai i ke kuai lilo ia mai, i ka mea nona ka aina mamua.
In the year of Jubilee, the field will return to the man from whom it was bought, to the land's owner.
25 A o kou manao ana a pau, ma ke sekela o ke keenakapu ia, iwakalua gera, oia ke sekela.
All the valuations must be set by the weight of the sanctuary shekel. Twenty gerahs must be the equivalent of one shekel.
26 O ka hiapo wale no a na holoholona, ka hiapo no Iehova, aohe kanaka nana ia e hoolaa, ina he bipikauo paha, a ina he hipa paha, no Iehova ia.
No one may set apart the firstborn among animals, since the firstborn already belongs to Yahweh; whether ox or sheep, it is Yahweh's.
27 A ina o ka ka holoholona haumia, alaila e kuai lilo hou mai oia ia ia, mamuli o kau mea e manao ai, a e hui me ia i ka hapalima ona: a i ole ia e kuai lilo hou ia mai, alaila e kuai lilo ia aku ia mamuli o kau i manao ai.
If it is an unclean animal, then the owner may buy it back at the valuation of it, and a fifth must be added to that value. If the animal is not redeemed, then it is to be sold at the set value.
28 Aka, o kela mea keia mea laa a ke kanaka i hoolaa ai ia Iehova o kana mau mea a pau, he kanaka, he holoholona, he mahinaai o kona aina, aole ia e kuai lilo ia aku, aole hoi e kuai lilo hou ia mai; o kela mea laa keia mea laa, he hoano loa ia no Iehova.
But nothing that a man devotes to Yahweh, from all that he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is very holy to Yahweh.
29 Aole mea laa a kanaka i hoolaa ai, e kuai lilo hou ia mai, aka, e make io no ia.
No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
30 A o ka hapaumi a pau o ko ka aina, o ka hua o ka aina, a o ka hua o ka laan, no Iehova ia, he hoano no Iehova.
All the tithe of the land, whether grain grown on the land or fruit from the trees, is Yahweh's. It is holy to Yahweh.
31 A ina makemake ke kanaka e kuai lilo hou mai i ke kauwahi o kona mau hapaumi, e hui oia me ia i ka hapalima ona.
If a man redeems any of his tithe, he must add a fifth to its value.
32 A no ka hapaumi o ka ohana bipi, a o ka ohana hipa, a o na mea e hele ae malalo ae o ke kookoo, e laa no ka hapaumi ia Iehova.
As for every tenth of the herd or the flock, whatever passes under the shepherd's rod, one-tenth must be set apart to Yahweh.
33 Aole ia e huli he maikai paha, he ino paha; aole hoi e kuai oia ia e loaa mai kekahi: a ina e kuai oia ia mea, alaila e laa ia, a me ka mea i loaa mai; aole e kuai lilo hou ia mai.
The shepherd must not search for the better or the worse animals, and he must not substitute one for another. If he changes it at all, then both it and that for which it is changed will be holy. It cannot be redeemed.'”
34 Oia na kauoha a Iehova i kauoha mai ai ia Mose no na mamo a Iseraela, ma ka mauna Sinai.
These are the commandments that Yahweh gave at Mount Sinai to Moses for the people of Israel.