Oihanakahuna 27
1 OLELO mai la hoi o Iehova ia Mose i mai la,
Yahweh also said to Moses/me,
2 E olelo aku oe i na mamo a Iseraela, a e i aku ia lakou, Aia hoohiki kekahi kanaka i ka mea hoohiki, alaila, no Iehova na kino mamuli o kou manao ana,
“Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
3 A penei kou manao ana, no ke kane, mai ka makahiki iwakalua a hiki i ka makahiki kanaono ona, o kou manao ana, he kanalima sekela kala, mamuli o ka sekela o ke keenakapu.
[These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
4 A ina he wahine, alaila o kou manao ana, he kanakolu sekela.
30 pieces of silver for adult women [who are between 20 and 60 years old],
5 A ina mai ka makahiki alima ia a hiki i ka makahiki iwakalua ona, alaila, o kou manao ana, no ke kane he iwakalua sekela, a no ka wahine he umi sekela.
20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 A ina mai ka malama hookahi ia a hiki i ka makahiki alima, alaila o kou manao ana, no ke kane elima sekela kala, a no ka wahine ekolu sekela kala,
five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 A ina mai ka makahiki kanaono aku ona, alaila, ina he kane, o kou manao, he umikumamalima aekela, a no ka wahine he umi aekela.
15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 Aka ina i uuku iho kona waiwai i kou mea i manao ai, alaila e hoike oia ia ia iho imua o ke alo o ke kahuna, a e manao ke kahuna ia ia; mamuli o ka mea hiki i kona lima, e manao ai ke kahuna i ka mea i hoohiki.
‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
9 A ina he holoholona i lawe mai ai na kanaka i kauwahi ona i mohai ia Iehova, a ko keia i haawiia no Iehova, e laa no ia.
‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 Aole oia e hoololi hou ia, aole hoi e kuai oia ia he mea inaikai no ka mea ino, aole hoi i ka mea ino no ka mea maikai; a ina e kuai oia i kekahi holoholona no kekahi holoholona, alaila e laa pu ia me ka holoholona i loaa mai.
The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
11 A ina he holoholona haumia i lawe ole ia mai ai kauwahi i mohai ia Iehova, alaila e hoike oia i ka holoholona imua o ke alo o ke kahuna;
If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
12 A e manao ae ke kahuna ia ia, he maikai paha, he ino paha, a e like me ka mea i manao ai oe, o ke kahuna, pela no ia.
The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
13 Aka ina makemake oia e kuai lilo hou mai ia mea, e hui aku oia i ka hapalima ona me kau mea i manao ai.
If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
14 A ina e hoolaa kekahi kanaka i kona hale i hoano ia ia Iehova, alaila e manao ke kahuna ia mea, ina he maikai paha, ina he ino; a e like me ka manao ana o ke kahuna, pela no ia e ku iho ai.
‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
15 A ina makemake ka mea nana ia i hoolaa, e kuai lilo hou mai i kona hale, alaila e hui oia me ia i ka hapalima o ka moni au i manao ai, a e lilo ia nona.
If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
16 A ina e hoolaa ke kanaka i kauwahi o ka mahinaai o kona aina ia Iehova, alaila, mamuli o kona hua kau e manao ai; he homera hua bale, he kanalima sekela kala.
‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
17 A ina mai ka makahiki Iubile i hoolaa ai oia i kana mahinaai, alaila e like me kau mea e manao ai, pela no ia e ku iho ai.
If he dedicates the land during the Year of Celebration, its full value will be that amount.
18 Aka ina i hoolaa oia i kana mahinaai mahope o ka Iubile, alaila e helu ke kahuna i ka moni ia ia e like me na makahiki i koe a hiki i ka makahiki labile, a e laweia'e ia mailoko ae o kau mea i manao ai.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
19 A ina makemake ka mea nana e hoolaa i ka mahinaai e kuai lilo hou mai ia mea, alaila e hui oia me ia i ka hapalima o ka moni au i manao ai, a e hoomauia ia nona.
If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
20 Aka ina aole ia e kuai lilo hou mai ia mahinaai, a ina paha i kuai lilo aku oia ia mahinaai i kekahi kanaka, aole e kuai lilo hou ia mai ia.
However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
21 Aka i ka puka ana ae o ka mahinaai i ka Iubile, e laa no ia no Iehova, me he mahinaai i hoolaaia la; e lilo ia i waiwai no ke kahuna.
In the Year of Celebration, it will become sacred again, and it will be given to the priest.
22 A ina e hoolaa aku ke kanaka ia Iehova i ka mahinaai ana i kuai lilo mai, aole no na mahinaai o ko na aina;
‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
23 Alaila e helu aku ke kahuna nona i ka waiwai au i manao ai a hiki i ka makahiki Iubile; a e haawi oia, ia la, i kau mea i manao ai, he mea laa ia Iehova.
the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
24 I ka makahiki Iubile e hoi aku ka mahinaai i ka mea nona mai ai i ke kuai lilo ia mai, i ka mea nona ka aina mamua.
But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
25 A o kou manao ana a pau, ma ke sekela o ke keenakapu ia, iwakalua gera, oia ke sekela.
All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
26 O ka hiapo wale no a na holoholona, ka hiapo no Iehova, aohe kanaka nana ia e hoolaa, ina he bipikauo paha, a ina he hipa paha, no Iehova ia.
‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
27 A ina o ka ka holoholona haumia, alaila e kuai lilo hou mai oia ia ia, mamuli o kau mea e manao ai, a e hui me ia i ka hapalima ona: a i ole ia e kuai lilo hou ia mai, alaila e kuai lilo ia aku ia mamuli o kau i manao ai.
If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
28 Aka, o kela mea keia mea laa a ke kanaka i hoolaa ai ia Iehova o kana mau mea a pau, he kanaka, he holoholona, he mahinaai o kona aina, aole ia e kuai lilo ia aku, aole hoi e kuai lilo hou ia mai; o kela mea laa keia mea laa, he hoano loa ia no Iehova.
‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
29 Aole mea laa a kanaka i hoolaa ai, e kuai lilo hou ia mai, aka, e make io no ia.
‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
30 A o ka hapaumi a pau o ko ka aina, o ka hua o ka aina, a o ka hua o ka laan, no Iehova ia, he hoano no Iehova.
‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
31 A ina makemake ke kanaka e kuai lilo hou mai i ke kauwahi o kona mau hapaumi, e hui oia me ia i ka hapalima ona.
If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
32 A no ka hapaumi o ka ohana bipi, a o ka ohana hipa, a o na mea e hele ae malalo ae o ke kookoo, e laa no ka hapaumi ia Iehova.
One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
33 Aole ia e huli he maikai paha, he ino paha; aole hoi e kuai oia ia e loaa mai kekahi: a ina e kuai oia ia mea, alaila e laa ia, a me ka mea i loaa mai; aole e kuai lilo hou ia mai.
When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
34 Oia na kauoha a Iehova i kauoha mai ai ia Mose no na mamo a Iseraela, ma ka mauna Sinai.
Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
