Oihanakahuna 14
1 OLELO mai la hoi o Iehova ia Mose, i mai la,
The Lord told Moses,
2 Eia ke kanawai o ka lepero i kona la e hoomaemaeia'i; e laweia mai ia i ke kahuna pule;
“These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
3 A e hele aku ke kahuna mailoko aku o kahi hoomoana, a e nana ke kahuna, aia hoi, ina ua ola ka mai lepera iloko o ka lepero;
The priest must go outside the camp and inspect the person. If the skin disease has healed,
4 Alaila e kauoha ke kahuna e lawe iho no ka mea e hoomaemaeia ana, elua manu ola, maemae, a me ka laau kedera, a me ka lole ula, a me ka husopa;
the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
5 A e kauoha ke kahuna e pepehi ia kekahi o na manu maloko o ka ipu lepo, maluna o ka wai e kahe ana:
The priest will order one of the birds to be killed over a clay pot filled with fresh water.
6 A o ka manu ola, e lalau oia ia, a me ka laau kedera, a me ka lole ula, a me ka husopa, a e hou iho ia mau mea me ka manu ola, iloko o ke koko o ka manu i pepehiia maluna o ka wai e kahe ana:
He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
7 A e pipi aku oia maluna o ka mea e hoomaemaeia'na i ka lepera, i ehiku ka pipi ana, a e olelo aku he maemae ia, a e hookuu aku oia i ka manu ola mawaho ma ke kula.
He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
8 A o ka mea e hoomaemaeia'na e holoi oia i kona kapa, a e koli i kona lauoho a pau, a e auau ia i ka wai, i maemae ia; a mahope iho, e hele mai ia i kahi hoomoana, a e noho mawaho o kona halelewa i na la ehiku.
The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
9 A i ka hiku o ka la, e koli oia i kona lauoho a pau ma kona poe, a me kona umiumi, a me kona hulu kuemaka, o kona lauoho a pau kana e koli ai; a e holoi i kona kapa, a e holoi hoi oia i kona kino iho i ka wai, a a maemae ia.
On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
10 A i ka walu o ka la, e lawe oia i elua keikihipa kane kina ole, a i hookahi keikihipa wahine kina ole o ka makahiki hookahi, a i ekolu paha umi epa o ka palaoa wali, i mohaiai i huiia me ka aila, a i hookahi loga aila.
On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
11 A o ke kahuna e hoomaemae ana ia ia, e hoike oia i ke kanaka e hoomaemaeia'na a me kela mau mea, ma ke alo o Iehova ma ka puka o ka halelewa o ke anaina.
The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
12 A e lawe ke kahuna i kekahi o ua mau keikihipa kane la, a e kaumaha aku i mohaihala, a me ka loga aila, a e hooluli ae ia mau mea i mohaihoali imua o ke alo o Iehova.
The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
13 A e pepehi ai oia i ke keikihipa ma kahi e pepehi ai oia i ka mohailawehala, a me ka mohaikuni, ma kahi hoano; no ka mea, no ke kahuna pule ka mohailawehala, pela ka mohaihala, he laa loa ia.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
14 A e lawe ke kahuna i kauwahi o ke koko o ka mohaihala, a e kau aku ke kahuna ia ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui hoi o kona kapuwai akau.
The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
15 A e lawe ke kahuna i kauwahi o ka loga aila, a e ninini iho maloko o ka poho o kona lima hema:
The priest will pour some of the log of olive oil into his left palm,
16 A e hoo iho ke kahuna i kona manamanalima akau iloko o ka aila ka mea iloko o kona lima hema, a e pipi i ka aila me kona manamanalima, ehiku ka pipi ana imua o Iehova.
dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
17 A o ko ke koena o ka aila iloko o kona lima hema, o ka ke kahuna ia e kau ai ma ke kihi o ka pepeiao akau o ke kanaka e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau maluna iho o ke koko o ka mohailawehala.
The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
18 A o ke koena o ka aila iloko o ka lima o ke kahuna, oia kana e ninini ai maluna iho o ke poo o ka mea e hoomaemaeia'na; a e hana ke kahuna i kalahala nona imua o Iehova.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
19 A e kaumaha aku ke kahuna i ka mohailawehala, a e hana hoi i kalahala no ka mea e hoomaemaeia na mai kona haumia ana; a mahope iho e pepehi ai oia i ka mohaikuni.
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
20 A e kaumaha aku ke kahuna i ka mohaikuni, a me ka mohaiai, maluna o ke kuahu, a e hana ke kahuna i kalahala nona; a e maemae oia.
and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
21 A ina he ilihune ia, aole hoi hiki keia mau mea ia ia; alaila e lawe oia i hookahi keikihipa i mohaihala e hooluliia i kalahala nona, a i hookahi hapaumi o ka epa palaoa wali i huiia me ka aila i mohaiai, a me ka loga aila:
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
22 A i elua kuhukuku, a i ole ia, i elua manu nunu opiopio, na mea e loaa ia ia; a e lilo kekahi i mohailawehala, a o kekahi i mohaikuni.
and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
23 A e lawe mai oia ia mau mea i ka walu o ka la, e hoomaemaeia'i oia, i ke kahuna ma ka puka o ka halelewa o ke anaina imua o Iehova.
On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
24 A e lawe ke kahuna i ke keikihipa mohaihala a me ka loga aila, a hooluli ke kahuna ia mau mea i mohaihoali imua o Iehova.
The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
25 A e pepehi oia i ke keikihipa i mohaihala, a e lawe ke kahuna i kauwahi o ke koko o ka mohaihala, a e kau ae ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau.
After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
26 A e ninini ke kahuna i kauwahi o ka aila ma ka poho o kona lima hema iho:
Then the priest will pour some of the olive oil into his left palm
27 A e pipi ke kahuna me kona manamanalima akau i kauwahi o ka aila iloko o kona lima hema, ehiku ka pipi ana imua o Iehova.
and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
28 A e kau ke kahuna i kauwahi o ka aila ka mea iloko o kona lima, ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau, ma kahi o ke koko o ka mohaihala.
The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
29 A o ke koena o ka aila maloko o ka lima o ke kahuna, oia kana e kau ai ma ke poo o ka mea e hoomaemaeia'na, a e hana hoi i kalahala nona ma ke alo o Iehova.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
30 A e kaumaha hoi oia i kekahi o na kuhukuku, a o na manu nunu paha, ka mea e hiki ke loaa ia ia;
Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
31 Ka mea e hiki i kona lima, i kekahi i mohailawehala, a i kekahi i mohaikuni, me ka mohaiai; a e hana ke kahuna i kalahala no ka mea e hoomaemaeia'na imua o Iehova.
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
32 Oia ke kanawai no ka mea mai lepera, aole hiki ke loaa i kona lima na mea no kona hoomaemae ana.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
33 Olelo mai la hoi o Iehova ia Mose a me Aarona, i mai la,
Then the Lord told Moses and Aaron,
34 Aia komo oukou i ka aina o Kanaana a'u e haawi ai ia oukou i hooilina, a hookomo au i ka ino lepera iloko o ka hale o ka aina o oukou;
“When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
35 A hele mai ka mea nona ka hale e hai i ke kahuna pule, e i mai ana, I kuu manao, ea, me he ino lepera la iloko o ka hale:
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
36 Alaila e kauoha ke kahuna e hookaawale i ka hale mamua o ke komo ana o ke kahuna e ike i ka ino, i ole ai e pau i ka haumia koloko o ka hale; a mahope iho e hele ae ke kahuna iloko e nana i ka hale.
The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
37 A e nana aku oia i ka mai ino, aia hoi, ina ma na paia ka mai ino, he mau alualu, he omaomao iki, a he ulaula iki paha, ua poopoo iloko o ka paia i ka nana aku;
He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
38 Alaila e puka aku ke kahuna mawaho o ka hale a i ka puka o ka hale, a e papani i ka hale i na la hiku.
the priest shall go out of door and seal the house for seven days.
39 A e hoi mai ke kahuna i ka hiku o ka la, a e nana; aia hoi, ina ua palahalaha ae ka ino ma na paia o ka hale;
On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
40 Alaila e kauoha ke kahuna e lawe aku lakou i na pohaku i pili ai ka ino, a e kiola lakou ia mau mea mawaho o ke kulanakauhale, ma kahi haumia.
he will order the affected stones to be removed and disposed of in an unclean area outside the town.
41 E kepa ae oia ia loko o ka hale a puni, a e ninini aku lakou i ka lepo a lakou i kepa ai, mawaho o ke kulanakauhale ma kahi haumia:
Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
42 A e lawe lakou i na pohaku hou a hahao ma kahi o kela mau pohaku; a e lawe oia i ka puna hou e hamo i ka hale.
Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
43 A ina e hiki hou mai ka ino, a poha hon mahope iho o ka lawe ana aku o na pohaku, a mahope hoi o kona kepa ana i ka hale, a mahope hoi o kona hamoia'na;
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
44 Alaila e hele mai ke kahuna a e nana, aia hoi, ina ua palahalaha ae ka ino maloko o ka hale, he lepera ia e aai ana iloko o ka hale, he haumia ia.
the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
45 A e hoohiolo hoi oia i ka hale, i kona mau pohaku a me kona mau laau, a me ka puna a pau o ka hale; a e halihali oia ia mau mea mawaho o ke kulanakauhale i kahi haumia.
It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
46 O ka mea hoi i hele ae iloko o ka hale i kona wa a pau i papaniia'i, e haumia oia a hiki i ke altiahi.
Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
47 A o ka mea moe ma ia hale, e holoi oia i kona kapa; a o ka mea ai maloko o ka kale, e holoi oia i kona kapa.
Anyone who sleeps or eats in the house must wash their clothes.
48 A ina e komo ke kahuna, a e nana aku ia mea, aia hoi, aole i palahalaha ka mai ino maloko o ka hale mahope iho o ka hamoia'na o ka hale; alaila e olelo ke kahuna pule he maemae ka hale, no ka mea, ua ola ka mai ino.
However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
49 A lawe oia e hoomaemae i ka hale, i na manu elua, a me ka laau kedera, a me ka ulaula, a me ka huaopa;
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
50 A e pepehi oia i kekahi o na manu, maloko o ka ipu lepo maluna o ka wai e kahe ana;
He will kill one of the birds over a clay pot filled with fresh water.
51 A e lawe oia i ka laau kedera, a me ka husopa, a me ka ulaula, a me ka manu e ola ana, a e hou ia mau mea iloko o ke koko o ka manu i pepehiia, a iloko hoi o ka wai e kahe ana, a e pipi i ka hale, ehiku ka pipi ana.
He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
52 A e hoomaemae oia i ka hale me ke koko o ka manu a me ka wai e kahe ana, a me ka manu e ola ana, a me ka laau kedera, a me ka huaopa a me ka ulaula.
He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
53 Aka, e hookuu aku oia i ka manu e ola ana mawaho ma ke kula, a e hana i kalahala no ka hale; a e maemae no ia.
Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
54 Oia ke kanawai no ka mai ino o kela lepera keia lepera;
These are the regulations for any infectious skin disease, for a scabby infection,
55 A no ke kapa lepera, a me ka hale no hoi;
for mold on clothing and in a house,
56 A no ka pahu ana, a me ka pehupala, a me kahi lilelile:
as well as for a swelling, rash, or spot.
57 E hoakaka'i i ka wa e haumia ai ia, a i ka wa e maemae ai hoi; oia ke kanawai o ka lepera.
They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
