Oihanakahuna 13

1 OLELO mai la hoi o Iehova ia Mose a me Aarona, i mai la,

Yahweh spoke to Moses and to Aaron, saying,

2 A loaa i ke kanaka ka pehu ana ma ka ili o kona io, a o ka pehupala paha, a o kahi lilelile paha, a iloko no o ka ili o kona io e like me ka mai lepera; alaila e laweia mai oia io Aarona la ke kahuna, a i kekahi paha o na keiki ana, na kahuna pule;

“When anyone has on the skin of his body a swelling or scab or a bright spot, and it becomes infected and there is a skin disease in his body, then he must be brought to Aaron the high priest, or to one of his sons the priests.

3 A e nana iho ke kahuna pule i ka mai iloko o ka ili o kona io, a i lilo ka huluhulu iloko o ka mai i keokeo, a ina malalo iho o ka ili o kona io ka mai i ikeia, he mai lepera ia; a e nana ae ke kahuna ia ia a e olelo aku, he haumia ia.

Then the priest will examine the disease in the skin of his body. If the hair in the diseased area has turned white, and if the disease appears to be deeper than just on the skin, then it is an infectious disease. After the priest examines him, he must pronounce him unclean.

4 A ina he keokeo kahi lilelile iloko o ka ili o kona io, a ina aole malalo ia o ka ili i ka ikeia, aole hoi i lilo kolaila huluhulu i keokeo; alaila e papani i ka mea mai, i na la ehiku.

If the bright spot in his skin is white, and the appearance of it is no deeper than the skin, and if the hair in the diseased area has not turned white, then the priest must isolate the one with the disease for seven days.

5 A i ka hiku o ka la e nana hou aku ke kahuna ia ia; aia hoi, ina aole ai ka mai, aole hoi i nui ae maloko o ka ili; alaila e papani hou ke kahuna ia ia i na la hou ehiku.

On the seventh day, the priest must examine him to see if in his opinion the disease is not any worse, and if it has not spread in the skin. If it has not, then the priest must isolate him seven days more.

6 A i ka hiku o ka la, e nana hou aku ke kahuna ia ia; aia hoi, ina i eleele iki mai ka mai, aole hoi i nui ae ka mai iloko o ka ili, alaila e olelo ke kahuna he maemae oia; he pehupala ia, e holoi oia i kona kapa, a e maemae ia.

The priest will examine him again on the seventh day to see if the disease is better and has not spread farther in the skin. If it has not, then the priest will pronounce him clean. It is a rash. He must wash his clothes, and then he is clean.

7 Aka ina i nunui ae ka pehupala iloko o ka ili, mahope iho o kona ikeia ana e ke kahuna, e ike hou ia oia e ke kahuna pule.

But if the rash has spread in the skin after he has shown himself to the priest for his cleansing, he must then show himself to the priest again.

8 A ina i ike ke kahuna pule, aia hoi, ua nunui ae ka pehupala iloko o ka ili, alaila e olelo aku ke kahuna, ua haumia ia, he lepera ia mai.

The priest will examine him to see if the rash has spread farther in the skin. If it has spread, then the priest must pronounce him unclean. It is an infectious disease.

9 A ina he mai lepera iloko o ke kanaka, e laweia mai oia i ke kahuna pule;

When an infectious skin disease is in someone, then he must be brought to the priest.

10 A e nana aku ke kahuna ia ia; aia hoi, ina he keokeo ka pehu ana iloko o ka ili, a ua hoolilo ae i ka huluhulu i keokeo, a he io kupu maloko o ka pehu ana,

The priest will examine him to see if there is a white swelling in the skin, if the hair has turned white, or if there is raw flesh in the swelling.

11 He mai lepera kahiko ia iloko o ka ili o kona io, a e olelo ke kahuna he haumia oia, aole e papani ae ia ia, no ka mea he haumia ia.

If there is, then it is a chronic skin disease, and the priest must pronounce him unclean. He will not isolate him, because he is already unclean.

12 Ina i poha ka mai lepera iloko o ka ili, a paapu i ka lepera ka ili o ka mea mai lepera mai kona poo a hiki i kona kapuwai, ma kela wahi keia wahi a puni a ke kahuna i nana ai:

If the disease breaks out widely in the skin and covers all the skin of the person with the disease from his head to his feet, as far as it appears to the priest,

13 Alaila, e noonoo ae ke kahuna; aia hoi, ina ua paapu kona io a pau i ka mai lepera, e olelo ae no ia he maemae ka mea mai; ua pau ae i ke keokeo, he maemae oia.

then the priest must examine him to see if the disease has covered all his body. If it has, then the priest must pronounce the person who has the disease as clean. If it has all turned white, then he is clean.

14 Aka i na la i ikeia ka io kupu iloko ona, e haumia no ia.

But if raw flesh appears on him, he will be unclean.

15 A e nana hoi ke kahuna i ka io, a e olelo aku hoi he haumia ia; he haumia ka io, he mai lepera ia.

The priest must look at the raw flesh and pronounce him unclean because the raw flesh is unclean. It is an infectious disease.

16 A ina i ano hou ka io, a lilo ia i keokeo, e hele hou mai no ia i ke kahuna pule;

But if the raw flesh turns white again, then the person must go to the priest.

17 A e nana ke kahuna ia ia; aia hoi, ina ua lilo ka mai i keokeo, alaila e olelo ke kahuna, he maemae ka mea mai; he maemae no ia.

The priest will examine him to see if the flesh has turned white. If it has then the priest will pronounce that person to be clean.

18 A o ka io hoi maloko ona, a maloko o kolaila ili, he mai hehee, a ua ola ia;

When a person has a boil on the skin and it has healed,

19 A ina ma kahi o ka mai hehee, he pehu keokeo, he wahi lilelile paha, he keokeo, he ula iki nae, a i hoikeia'e i ke kahuna pule;

and in place of the boil there is white swelling or a bright spot, reddish-white, then it must be shown to the priest.

20 A ike ke kahuna, aia hoi, malalo o ka ili ia i ka ikeia, a ua lilo kolaila huluhulu i keokeo, alaila e olelo ke kahuna he haumia ia: he mai lepera ia i poha mai, mailoko mai o ka mai hehee.

The priest will examine it to see if it appears deeper under the skin, and if the hair there has turned white. If so, then the priest must pronounce him unclean. It is an infectious disease, if it has developed in the place where the boil was.

21 A ina i nana ke kahuna ia mea, aia hoi, aole huluhulu keokeo malaila, aole hoi ia maloko o ka ili, aka he eleele iki; alaila e papani aku ke kahuna ia ia i na la ehiku;

But if the priest examines it and sees that there is no white hair in it, and that it is not under the skin but has faded, then the priest must isolate him for seven days.

22 A ina e palahalaha nui ae ia ma ka ili, alaila e olelo ke kahuna he haumia ia, he mai ino ia.

If it spreads widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.

23 Aka ina e mau kahi lilelile ma kona wahi no, aole palahalaha ae, he wewela ia; a e olelo ke kahuna he maemae ia.

But if the bright spot stays in its place and has not spread, then it is the scar of the boil, and the priest must pronounce him clean.

24 A ina he io iloko o ka ili kahi i wewela ai a he wahi lilelile keokeo ko ka mea e wewela ana, he ulaula iki paha, he keokeo paha;

When the skin has a burn and the raw flesh of the burn has become a reddish-white or white spot,

25 Alaila e nana ke kahuna ia mea; aia hoi, ina ua lilo ka huluhulu maloko o kahi lilelile, i keokeo, a malalo o ka ili ia i ke ikeia, he mai lepera ia i pahu mai mai loko mai o ka wela: nolaila e olelo ai ke kahuna he haumia ia; he mai lepera ia.

then the priest will examine it to see if the hair in that spot has turned white, and if it appears to be deeper than the skin. If it has, then it is an infectious disease. It has broken out in the burn, and the priest must pronounce him unclean. It is an infectious disease.

26 A ina e nana ke kahuna ia mea, aia hoi, aole huluhulu keokeo ma kahi lilelile, aole hoi ia malalo o kekahi ili, aka he eleele iki; alaila e papani aku ke kahuna ia ia i na la ehiku.

But if the priest examines it and finds that there is no white hair in the spot, and it is not under the skin but has faded, then the priest must isolate him for seven days.

27 A i ka hiku o ka la, e nana hou ke kahuna ia ia; a ina ua palahalaha nui ae ia ma ka ili, alaila e olelo ke kahuna he haumia ia; he mai lepera ia.

Then the priest must examine him on the seventh day. If it has spread widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.

28 A ina e mau kahi lilelile i kona wahi iho, aole palahalaha ae ma ka ili, aka he eleele iki nae ia, he pehu ia o ka wela, a e olelo ke kahuna he maemae ia; he hoailona ia o ka wela.

If the spot stays in its place and has not spread in the skin but has faded, then it is a swelling from the burn, and the priest must pronounce him clean, for it is nothing more than the scar of the burn.

29 Ina he mai ko ke kanaka paha, ko ka wahine paha ma ke poo paha, ma ka umiumi paha:

If a man or woman has an infectious disease on the head or chin,

30 Alaila e nana ke kahuna i ka mai ino, aia hoi, ina malalo ia o ka ili i ka ikeia, a malaila ke oho melemele lahilahi; alaila e olelo ke kahuna he haumia ia, he mai lepera ia, he mai lepera ma ke poo paha, a ma ka umiumi paha.

then the priest must examine the person for an infectious disease to see if it appears to be deeper than the skin, and if there is yellow, thin hair in it. If there is, then the priest must pronounce him unclean. It is an itch, an infectious disease on the head or the chin.

31 A ina e nana ke kahuna i ka mai lepera, aia hoi, aole malalo iho ia o ka ili i ka ikeia, aole hoi oho eleele iloko ona; alaila e papani aku ke kahuna i ka mea mai lepera i na la ehiku:

If the priest examines the itching disease and sees that it is not under the skin, and if there is no black hair in it, then the priest will isolate the person with the itching disease for seven days.

32 A i ka hiku o ka la, e nana hou ke kahuna i ka mai; aia hoi, i palahalaha ole ae ka mai lepera, aole hoi oho melemele malaila, aole hoi ka mai lepera malalo o ka ili;

On the seventh day the priest will examine the disease to see if it has spread. If there is no yellow hair, and if the disease appears to be only skin deep,

33 E kahiia oia, aka aole e kahi i ka mai lepera; a e papani aku ke kahuna i ka mea mai lepera i na la hou ehiku.

then he must be shaved, but the diseased area must not be shaved, and the priest must isolate the person with the itching disease for seven more days.

34 A i ka hiku o ka la, e nana hou ke kahuna i ka mai lepera; aia hoi, ina aole palahalaha ae ka mai lepera ma ka ili, aole hoi ia malalo o ka ili i ka ikeia; alaila e olelo ke kahuna he maemae ia, a e holoi oia i kona kapa, a e maemae no hoi.

On the seventh day the priest will examine the disease to see if it has stopped spreading in the skin. If it appears to be no deeper than the skin, then the priest must pronounce him clean. The person must wash his clothes, and then he will be clean.

35 Aka ina i palahalaha nui ae ka mai lepera ma ka ili mahope o kona maemae ana,

But if the itching disease has spread widely in the skin after the priest said he was clean,

36 Alaila e nana ko kahuna ia ia; aia hoi, ina ua palahalaha ae ka mai lepera ma ka ili, aole e imi ke kahuna i ke oho melemele, he haumia no ia.

then the priest must examine him again. If the disease has spread in the skin, the priest does not need to seek for yellow hair. The person is unclean.

37 Aka ina he mau ko ka mai lepera i ka ikeia, a ua kupu ke oho eleele iloko, ua ola ia mai lepera, he maemae no oia: a e olelo ke kahuna he maemae ia.

But if in the priest's view the itching disease has stopped spreading and black hair has grown in the area, then the disease has healed. He is clean, and the priest must pronounce him clean.

38 A ina he mau wahi lilelile, he lilelile keokeo ko ke kanaka paha, ko ka wahine paha, iloko o ko laua ili;

If a man or a woman has white spots on the skin,

39 Alaila e nana ke kahuna, aia hoi, ina he keokeo eleele iki, he wahi ahinahina ia e ulu ana iloko o ka ili; he maemae no ia.

then the priest must examine the person to see if the spots are a dull white, which is only a rash that has broken out in the skin. He is clean.

40 A o ke kanaka ua haule iho kona lauoho mai kona poo iho, he ohule ia, he maemae nae.

If a man's hair has fallen out of his head, he is bald, but he is clean.

41 A o ke kanaka ua haule ka lauoho mai kahi e kokoke ana i kona maka, he lae ohule ia, he maemae nae.

If his hair has fallen out of the front part of his head, and if his forehead is bald, he is clean.

42 A ina ma kahi ohule o ke poo, a o ka lae paha he mai keokeo ulaula iki; he mai lepera ia i kupu ma kona poo ohule, a ma kona lae ohule paha.

But if there is a reddish-white sore on his bald head or forehead, it is an infectious disease that has broken out.

43 Alaila e nana ke kahuna pule ia mea; aia hoi, ina o ka pehu ana o ka mai he ulaula keokeo, ma kona poo ohule paha, a ma kona lae ohule paha, e like me ka mai lepera i ka nanaia ma ka ili o ka io;

Then the priest must examine him to see if the swelling of the diseased area on his bald head or forehead is reddish-white, like the appearance of an infectious disease in the skin.

44 He kanaka lepera ia, he haumia; e olelo ke kahuna, he haumia loa ia, ma kona poo kona mai.

If it is, then he has an infectious disease and he is unclean. The priest must surely pronounce him unclean because of his disease on his head.

45 A o ka lepera iloko ona ka mai, e uhaeia kona kapa, a e papale ole kona poo, a e uhi i kona lehelehe luna, a e kahea aku, He haumia, he haumia.

The person who has an infectious disease must wear torn clothes, his hair must hang loosely, and he must cover his face up to his nose and call out, 'Unclean, unclean.'

46 I na la a pau e noho ai ka mai iloko ona, e maemae ole no ia; he haumia no, e noho kaawale ia, mawaho o kahi hoomoana kona wahi e noho ai.

All the days that he has the infectious disease he will be unclean. Because he is unclean with a disease that can spread, he must live alone. He must live outside the camp.

47 O ke kapa hoi koloko ona ka mai lepera, ina he kapa hula hipa, ina he kapa olona;

A garment that is contaminated with mildew, whether it is a wool or linen garment,

48 Ina ma ka maaweloloa, a ina ma ka maawepokopoko, o ke olona paha, o ka huluhipa; a ina ma ka ili, a ina ma kekahi mea i hanaia o ka ili;

or anything woven or knitted from wool or linen, or leather or anything made with leather—

49 A ina he omaomao iki, a he ulaula iki ka lepera iloko o ke kapa paha, a iloko paha o ka ili, a iloko paha o ka maaweloloa, a ma ka maawepokopoko paha, a iloko paha o ka mea i hanaia no ka ili; he mai lepera ia, a e hoikeia ia i ke kahuna pule.

if there is a greenish or reddish contamination in the garment, the leather, the woven or knitted material, or anything made of leather, then it is a mildew that spreads; it must be shown to the priest.

50 A e nana ke kahuna i ka lepera, a e papani aku i ka mea lepera i na la ehiku.

The priest must examine the item for mildew; he must isolate anything that has mildew for seven days.

51 A i ka hiku o ka la, e nana aku oia i ka lepera; a ina i palahalaha ae ka lepera iloko o ke kapa, ina maloko o ka maaweloloa, o ina ma ha maawepokopoko, a ina ma ka ili, a ina ma ka mea i hanaia no ka ili; he lepera aai ia, he haumia no ia.

He must examine the mildew again on the seventh day. If it has spread in the garment or anything woven or knitted from wool or linen material, or leather or anything in which leather is used, then it is harmful mildew, and the item is unclean.

52 E puhi hoi oia ia kapa, ina he maaweloloa, ina he maawepokopoko, a ina ma ka huluhipa, ina ma ke olona, a ina ma ko ka ili, kahi e noho ai ka lepera; no ka mea he lepera aai ia, a hoopauia ia i ke ahi.

He must burn the garment, or anything woven or knitted from wool or linen material, or leather or anything made with leather, anything in which the harmful mildew is found, for it can lead to disease. The item must be completely burned up.

53 A ina e nana ke kahuna, aia hoi, aole i palahalaha ae ka lepera iloko o ke kapa, ma ka maaweloloa, ka maawepokopoko, a ma ka mea paha i hanaia no ka ili;

If the priest examines the item and sees that the mildew has not spread in the garment or material woven or knitted from wool or linen, or leather goods,

54 Alaila e kauoha ke kahuna e holoi lakou i ka mea lepera, a e papani hou oia i na la hou ehiku;

then he will command them to wash the item in which the mildew was found, and he must isolate it for seven more days.

55 A e nana ke kahuna i ka lepera mahope o ka holoi ana; aia hoi, ina aole ano hou, aole i palahalaha ae ka lepera, he haumia no ia; e puhi oe ia mea i ke ahi, ua aai no ia, ua kuakea ma ke kua a ma ke alo paha.

Then the priest will examine the item after the mildewed item was washed. If the mildew has not changed its color, even though it has not spread, it is unclean. You must burn the item, no matter where the mildew has contaminated it.

56 A ina e nana ke kahuna, aia hoi, ua eleele iki ka lepera mahope iho o ka holoi ana ia mea; alaila e uhae oia ia mea mailoko ae o ke kapa paha, a o ka ili paha, a o ka maaweloloa paha, a o ka maawepokopoko paha:

If the priest examines the item, and if the mildew has faded after it was washed, then he must tear out the contaminated part from the garment or from the leather, or from the woven or knitted material.

57 A i ike mau ia ia iloko o ke kapa, ina ma ka maaweloloa, a ina ma ka maawepokopoko, a ina ma ka mea ili, he mea e palahalaha ana; e puhi oe i ka mea lepera i ke ahi.

If the mildew still appears in the garment, either in the woven or knitted material, or in anything made of leather, it is spreading. You must burn any item that has the mildew.

58 A o ke kapa, o ka maaweloloa, a o ka maawepokopoko, a o ka mea ili, au e holoi ai, ina ua haalele aku ka lepera mailaila aku, alaila e holoi hou ia'e ia mea, a e maemae no.

The garment or anything woven or knitted from wool or linen material, or leather or anything made with leather—if you wash the item and the mildew is gone, then the item must be washed a second time, and it will be clean.

59 Oia ke kanawai o ka lepera iloko o ke kapa huluhipa, a he olona, ma ka maaweloloa paha, ka maawepokopoko paha, a he mea ili paha, a e olelo ai he maemae, a e olelo ai hoi he haumia.

This is the law about mildew in a garment of wool or linen, or anything woven or knitted from wool or linen material, or leather or anything made with leather, so that you may pronounce it clean or unclean.”