Ioane 19
1 A LAILA lalau ae la o Pilato ia Iesu, a hahau iho la ia ia.
Then Pilate took Jesus and scourged Him.
2 Ulana iho la na koa i leialii kakalaioa, a kau aku la maluna o koua poo, a kahiko aku la ia ia i ka aahu ulaula,
And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.
3 I aku la, Aloha oe, e ke alii o na Iudaio! a papai aku la lakou ia ia.
Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.
4 Hele hou mai la e Pilato iwaho, i mai la ia lakou, Aia hoi, ke alakai mai nei au ia ia iwaho io oukou la, i ike ai oukou, aole i loaa ia'u ka hewa iki iloko ona.
Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."
5 Alaila hele mai la o Iesu iwaho, e kau ana maluna oua ka leialii kakalaioa, a me ka aahu ulaula. A i aku la o Pilato ia lakou, Eia hoi ke kanaka!
So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."
6 A ike ae la na kahuna nui a me na ilamuku, hea uui aku la lakou, i aku la, E kau ma ke ken, e kau ia ia ma ke kea. I mai la o Pilato ia lakou, Na oukou ia e lawe, a e kau ma ke ken; no ka mea, aole i loaa ia'u ka hewa iloko ona.
As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
7 Olelo aku la na Iudaio ia ia, He kanawai ko makou, a ma ko makou kanawai, he pono no e make ia; no ka mea, ua olelo mai ia, oia ke Keiki a ke Akua.
"We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."
8 A lohe ae la o Pilato i keia olelo, makau loa iho la ia.
More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.
9 A komo hou aku la ia iloko o kahi hookolokolo, a ninau aku la ia Iean, Nohea la oe? Aole olelo mai o Iesu ia ia.
"What is your origin?" he asked. But Jesus gave him no answer.
10 Alaila i aku la o Pilato ia ia, Aole anei oe e olelo mai ia'u? aole anei oe i ike he mana ko'u e kau ia oe ma ke kea, a he mana ko'u e hookuu aku ia oe?
"Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"
11 Olelo mai la o Iesu, Aohe ou mana iki e ku e ia'u, ke ole i haawiia mai ia nou mai luna mai: no ia mea, ua oi aku ka hewa o ka mea nana au i haawi aku ia oe.
"You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
12 Mai ia manawa mai, imi iho la o Pilato e hookuu aku ia ia. Aka, hea nui mai la na Iudaio, i mai la, Ina e hookuu aku oe ia ia, aole ou aloha ia Kaisara. O ka mea e hooalii ia ia iho, ua ku e no oia ia Kaisara.
Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."
13 A loho no o Pilato i keia olelo, alakai aku la oia ia Iesu iwaho, a noho iho maluna o ka noho hookolokolo, ma kahi i kapaia, he Kipapapohaku, a o Gabata ma ka oielo Hebera.
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
14 O ka wa hoomakaukau ia no ka moliaola, o ke ono paha o ka hora; a i mai la ia i na Iudaio, Eia hoi ko oukou alii!
It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"
15 Kehea nui aku la lakou E lawe aku, e lawe aku, o kau ia ia ma ke kea. I aku la o Pilato ia lakou, E kau aku anei au i ko oukou alii ma ke kea? I mai la na kahuna nui, Aohe o makou alii, o Kaisara wale no.
This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.
16 Alaila haawi aku la kela ia ia na lakou, e kauia oia ma ke kea. A lalau aku la lakou ia Iesu, a alakai aku la.
Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
17 A help aku la la e hali ana i koua ken ma kahi i kapaia o Kaiwipoo, a o Golegota ma ka olelo Hebera.
and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
18 Malaila lakou i kau ai ia ia ma ka kea, a me na kanaka elua me in, ma kela aoao keia aoao, a o Iesu mawaena.
where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
19 Kakau iho o Pilato i palapala, a kau aku la ma ke kea. Peneia ka palapala ana, O IESU NO NAZARETA KE ALII O NA IUDAIO.
And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
20 Nui no ka poe Iudaio i helukelu i ua palapala la; no ka mea, ua kokoke ma ke kulanakauhale ka wahi i kaulia'i o Iesu ma ke kea: a ua kakauia ia mea ma ka Hebera olelo, a me ka Helena, a me ka Roma.
Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.
21 Olelo aku la na kahuna nui o na Iudaio ia Pilato, Mai palapala oe, O ke alii o na Iudaio; aka, ua olelo no ia, Owau no ke alii o na Iudaio.
This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
22 Olelo mai la o Pilato, O ka mea a'u i palapala'i, oia ka'u i palapala.
"What I have written I have written," was Pilate's answer.
23 A i ka manawa i kau ai ka poe koa ia Iesu ma ke kea, lawe no lakou i kona mau kapa, a puunaue ae la i na puu eha, pakahi no kela koa, keia koa, a me ke kapakomo. Aole i humuhumuia ke kapakomo, ua ulana okoa no ia mai luna, a hala loa ilalo.
So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.
24 Nolaila i ae la lakou i kekahi i kekahi, Mai haehae kakou i keia, aka, e hailona kakou i akaka ai ka mea nona keia mea; i ko ai ka palapala hemolele, ka mea i olelo mai, Ua puunaue lakou i ko'u mau kapa, a ua hailona lakou no kuu kapakomo. Hana no hoi na koa ia mau mea.
So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
25 Ku ae la ma ke kea o Iesu kona makuwahine, a me ka hoahanau o kona makuwahine, o Maria ka wahine a Kelopa, a me Maria Magedalene.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
26 Ike mai la o Iesu i ka makuwahine, a me ka haumana ana i aloha ai e ku ana, i mai la ia i kona makuwahine, E ka wahine, e nana i kau keiki!
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
27 Alaila i mai la ia i ka haumana, E nana i kou makuwahine! A mai ia hora mai hookipa aku la ua haumana la ia ia ma kona hale iho.
Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
28 Muhope ae la, ike iho la o Iesu, ua pau na mea i ka hanaia, i mai la ia, i ko ai ka palapala hemolele, Ua makewai au.
After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."
29 E waiho ana ilaila kekahi ipu, ua piha i ka vinega: a hoopiha iho la lakou i ka huahuakai i ka vinega, a kau aku la ma ka laau husopa, a hoopa aku la i kona waha.
There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
30 A loaa ia Iesu ka vinega, i mai la ia, Pau aku la! a kulou iho la kona poo, a kuu aku ia i ka uhane.
As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
31 Nolaila hoi, o na Iudaio, i ole e waiho na kino ma ke kea i ka Sabati, no ka mea, o ka wa hoomakaukau no ia, (a he la nui o ua Sabati la, ) noi aku la lakou ia Pilato, e uhaiia na wawae o lakou, a e laweia'ku.
Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
32 Alaila hele mai ka poe koa, a uhai ia lakou na wawae o ke kanaka mua, a me ko kekahi i kau pu ia me Iesu ma ke kea.
Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.
33 A hiki lakou io Iesu la, a ike ae la, ua make loa ia, aole lakou i uhai aku i kona mau wawae.
Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.
34 Aka, o aku la kekahi koa i kona aoao i ka ihe, a kahe koke mai no ke koko a me ka wai.
One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.
35 A o ka mea ike maka, hoike aku la ia, a he oiaio kana hoike ana, a ua ike no ia, ke olelo pololei nei ia, i manaoio ai oukou.
This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe.
36 No ka mea, ua hanaia keia mau mea, i ko ai ka palapala hemolele, Aole e uhaiia kekahi iwi ona.
For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."
37 Ua olelo mai hoi ma kekahi palapala hemolele, E nana auanei lakou i ka mea a lakou i o aku ai.
And again another Scripture says, "They shall look on Him whom they have pierced."
38 Mahope iho, noi aku la o Iosepa, no Arimataia ia Pilato, e ae ia ia e lawe aku i ke kino o Iesu, he haumana hoi ia na Iesu, ua hunaia no nae i ka makau i na Iudaio; a ae mai la o Pilato ia ia. Hele aku la ia, a lawe aku la i ke kino o Iesu.
After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
39 Hele mai la no hoi o Nikodemo, (oia ka mea i hele io Iesu la mamua i ka po, ) e lawe mai ana i ka laau, he mura i huiia me ka aloe, hookahi haneri pouna paha.
Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.
40 Lawe ae la laua i ke kino o Iesu, a wahi iho la ia ia i ka lole olona me ua laau ala la, e like me ko ano o ke kanu ana a na Iudaio.
Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.
41 A ma ua wahi la, kahi i kauia'i oia ma ke kea, he mala; a maloko o ua mala la he halekupapau hou, aole i waihoia kekahi kanaka iloko.
There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.
42 Malaila hoi, no ka hoomakaukau ana o na Iudaio, i waiho aku ai laua ia Iesu; no ka mea, ua kokoke ka halekupapau.
Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.
